中山伝信録 巻一 - 翻刻

翻刻

　《割書：一云妃生於哲宗元祐八年一云生于甲申之歲按｜妃于宋太宗雍熙四年九月初九日昇化室處二十》
　《割書：八歲則當以建隆元年一說｜爲是生彌月不啼名日黙》時顯靈應或示夢或示
　神燈海舟獲庇無數土人相率祀之宋徽宗宣和五
　年給事中路允廸使高麗八舟溺其七獨允廸舟見
　神朱衣坐桅上遂安歸聞于朝賜廟額曰順濟高宗
　紹興二十六年始封靈惠夫人賜廟額曰靈應三十
　年海冦至江口神見風濤中冦潰就獲泉州上其事
　封靈惠昭應夫人孝宗乾道二年興化疫神降于白
　湖去潮丈許得甘泉飮者立愈又海冦至霧迷其道
　至廟前就擒封靈惠昭應崇福夫人淳熙十一年助
　廵檢姜特立捕溫台冦封靈惠昭應崇福善利夫人
　《割書：汪錄作靈慈昭應崇善福利夫人靈慈乃廟號凡封｜皆原靈惠始封之號當作靈惠崇福先封後加善利》
　《割書：二字乃言爲善人利之｜意以上封夫人凡四封》光宗紹熙三年以救疫旱功
　特封靈惠妃寧宗慶元四年以救潦封靈惠助順妃
　嘉定元年平大奚冦以霧助擒賊金人犯淮甸戰花
　靨鎭神助戰及戰紫金山又見神像再㨗三戰遂解
　合肥之圍封靈惠助順顯衛妃嘉定十年救旱獲海
　冦加靈惠助順顯衛英烈妃嘉熙三年錢塘潮决至

現代語訳

《割書：一説によれば妃は哲宗元祐八年に生まれ、一説によれば甲申の年に生まれたという。しかし妃が宋太宗雍熙四年九月九日に昇天し、その時二十八歳であったとすれば、建隆元年説が正しいことになる。生まれて満月になっても啼かなかったので、黙と名付けられた》

その後も霊験を現し、夢に現れたり神灯を示したりして、海の船を数え切れないほど庇護した。土地の人々は相い率いてこれを祀った。宋徽宗宣和五年、給事中路允廸が高麗に使いし、八艘のうち七艘が沈んだが、允廸の船だけは神が朱衣を着て帆柱の上に坐しているのを見て、ついに安全に帰還した。朝廷に聞こえて廟額「順済」を賜った。

高宗紹興二十六年、初めて霊恵夫人に封じられ、廟額「霊応」を賜った。三十年、海賊が江口に至ったとき、神が風波の中に現れて賊は潰走し、捕らえられた。泉州がその事を上奏し、霊恵昭応夫人に封じられた。

孝宗乾道二年、興化に疫病が起こると、神が白湖に降臨し、潮より一丈ほど離れたところに甘泉を得て、飲む者は立ちどころに癒えた。また海賊が来ると霧でその道に迷わせ、廟前で捕らえられた。霊恵昭応崇福夫人に封じられた。淳熙十一年、巡検姜特立が温州・台州の賊を捕らえるのを助け、霊恵昭応崇福善利夫人に封じられた。

《割書：汪録では霊慈昭応崇善福利夫人とあるが、霊慈は廟号である。およそ封号はすべて元来の霊恵という始封の号に基づくべきで、霊恵崇福と作し、先の封号に後から善利二字を加えたものである。この二字は善人の利となるという意味である。以上夫人への封号は合計四回である》

光宗紹熙三年、疫病と干ばつを救った功により特に霊恵妃に封じられた。寧宗慶元四年、水害を救ったことにより霊恵助順妃に封じられた。嘉定元年、大奚の賊を平定する際に霧で賊の捕縛を助け、金人が淮甸を犯して花靨鎮で戦った時には神が戦いを助け、紫金山の戦いでも神像が現れて再び勝利し、三度の戦いでついに合肥の囲みを解いた。霊恵助順顕衛妃に封じられた。嘉定十年、干ばつを救い海賊を捕らえて、霊恵助順顕衛英烈妃を加えられた。嘉熙三年、銭塘の潮が決壊して至った際には

英語訳

《Marginal note: According to one account, the goddess was born in the eighth year of Zhezong's Yuanyou era, and according to another account, she was born in the year jia-shen. However, if the goddess ascended to heaven on the ninth day of the ninth month in the fourth year of Emperor Taizong's Yongxi era at the age of twenty-eight, then the account of her birth in the first year of Jianlong would be correct. She did not cry even after a full month from birth, so she was named Mo (Silent)》

Thereafter, she continued to manifest divine efficacy, appearing in dreams or showing divine lights, protecting countless ships at sea. The local people together worshipped her. In the fifth year of Xuanhe under Song Emperor Huizong, when Vice Director of the Imperial Secretariat Lu Yundi was sent as an envoy to Goryeo, seven of his eight ships were wrecked, but only Yundi's ship saw the goddess sitting on the mast in red robes and thus returned safely. This was reported to the court, which bestowed the temple plaque "Shunji" (Favorable Crossing).

In the twenty-sixth year of Shaoxing under Emperor Gaozong, she was first enfeoffed as Lady Linghui (Spiritually Benevolent) and granted the temple plaque "Lingying" (Divine Response). In the thirtieth year, when sea pirates reached Jiangkou, the goddess appeared in the wind and waves, causing the pirates to scatter and be captured. Quanzhou reported this matter and she was enfeoffed as Lady Linghui Zhaoying (Spiritually Benevolent and Manifestly Responsive).

In the second year of Qiandao under Emperor Xiaozong, when an epidemic struck Xinghua, the goddess descended to White Lake and obtained a sweet spring about ten feet from the tide; those who drank from it were immediately cured. When sea pirates came again, she caused them to lose their way in fog and they were captured at the temple entrance. She was enfeoffed as Lady Linghui Zhaoying Chongfu (Spiritually Benevolent, Manifestly Responsive, and Reverent of Fortune). In the eleventh year of Chunxi, she assisted Patrol Inspector Jiang Teli in capturing bandits from Wenzhou and Taizhou, and was enfeoffed as Lady Linghui Zhaoying Chongfu Shanli (Spiritually Benevolent, Manifestly Responsive, Reverent of Fortune, and Beneficent).

《Marginal note: Wang's record has "Lady Lingci Zhaoying Chongshan Fuli," but Lingci is a temple designation. All enfeoffments should be based on the original beginning title of Linghui, so it should read "Linghui Chongfu" with the two characters "Shanli" added after the previous enfeoffment. These two characters mean "beneficial to good people." The above enfeoffments as Lady total four times》

In the third year of Shaoxi under Emperor Guangzong, she was specially enfeoffed as Imperial Consort Linghui for her merit in relieving epidemic and drought. In the fourth year of Qingyuan under Emperor Ningzong, she was enfeoffed as Imperial Consort Linghui Zhushun (Spiritually Benevolent and Assisting Compliance) for relieving floods. In the first year of Jiading, she assisted in quelling the Daxi bandits with fog to help capture the criminals. When the Jin invaded Huaidian and fought at Huaye Town, the goddess assisted in battle, and in the battle of Zijin Mountain, the divine image appeared again for another victory. After three battles, the siege of Hefei was finally lifted. She was enfeoffed as Imperial Consort Linghui Zhushun Xianwei (Spiritually Benevolent, Assisting Compliance, and Manifestly Protective). In the tenth year of Jiading, she relieved drought and captured sea pirates, receiving the additional title of Imperial Consort Linghui Zhushun Xianwei Yinglie (Spiritually Benevolent, Assisting Compliance, Manifestly Protective, and Heroically Fierce). In the third year of Jiaxi, when the tide at Qiantang burst and reached [the text continues]