翻刻
衛門ト号ス是ハ富家ノ町人ナリシカ身上没落
シテ剰ヘ瘡毒ヲ患ヘ身体ヘ溢出遂ニ跡ヲクラ
マシテ乞食ト成大宮通リ東寺ノ廻廊ノ下ニ伏
シテ寺中ノ残飯ヲ得テ今日ノ命ヲ全ス又一人
ハ是モ和泉国ノ者ニテ墨村ト云所ノ百姓善五
郎ト云者ナリ生質欠唇ナリ是モ身帯滅却シテ乞
食ト成リ安右衛門ト共ニ東寺ノ廊下ニ屈ミ居
タルヲ南蛮寺ヨリ引取薬湯ヲ浴シ全身清浄ナ
ラシメ美服ヲ与ヘテ五体ヲ温メ服薬月ヲ重ネ
ケレハ両人共ニ快復ヲ得奇代ノ時節ニ逢ヒ希
有ノ法力ヲ蒙リ再度人間ノ交リヲスルヿ天帝
ノ冥加ニ叶ヘリ迚深ク宗ニ感伏ス両破天連是
等三人力智慧サトク殊更博識ニシテ教ニ通達セ
ルヲ大キニ悦ヒ慧春ヲ梅庵ト号シ《割書：僧形其儘ニ｜テ剃髪ナリ》
安右衛ヲ告須蒙ト名付善五郎ヲ寿問ト号テ天
帝ノ宗意ヲ伝ヘ追々帰伏ノ人ヲシテ此三人ヲ
以テ説法教化シテ摂得令ムルニ和語ヲ以テ教喩
スル故弁利能通シテ大ニ利益有ケレハ南蛮寺
ノ法器ヲ得タリ破天連イルマン悦アヘリ両破
天連感悦ノ余リ密ニ内殿ニテ奇術ヲ教ルニ此
現代語訳
衛門と号する。これは富裕な町人であったが、身上が没落して、その上瘡毒を患い身体に膿が溢れ出て、ついに住む場所も失い乞食となった。大宮通りの東寺の回廊の下に伏して、寺中の残飯を得て今日の命をつないでいた。
もう一人は、これも和泉国の者で、墨村という所の百姓で善五郎という者である。生まれつき口唇裂であった。この者も財産を失い乞食となり、安右衛門と共に東寺の廊下にうずくまっていたのを、南蛮寺より引き取り、薬湯に浴させて全身を清浄にし、美しい服を与えて五体を温め、服薬すること月を重ねたところ、両人ともに快復を得た。
「稀代の時節に逢い、希有の法力を蒙り、再度人間の交わりをすることができるのは天帝の冥加に叶ったことである」として、深く宗教に感伏した。
両破天連（パードレ）は、この三人が智慧に優れ、殊更博識にして教えに通達しているのを大いに悦び、慧春を梅庵と号し《僧形のままで剃髪である》、安右衛門を告須蒙と名付け、善五郎を寿問と号して、天帝の宗意を伝えた。次々と帰伏する人に対して、この三人をもって説法教化させ摂取させるのに、和語をもって教え諭す故に、弁舌が利いてよく通じ、大いに利益があったので、南蛮寺の法器を得た。破天連とイルマンは喜び合った。
両破天連は感悦の余り、密かに内殿にて奇術を教えるに、この
英語訳
named Yasuemon. He had been a wealthy townsman, but his fortune declined and he additionally suffered from syphilis, with pus overflowing from his body. Finally losing his dwelling place, he became a beggar. He lay under the corridors of Tōji Temple on Ōmiya Street, obtaining leftover food from the temple to sustain his daily life.
Another person was also from Izumi Province, a farmer from a place called Sumimura named Zengoro. He was born with a cleft lip. This man also lost his property and became a beggar, crouching together with Yasuemon in the corridors of Tōji Temple. They were taken in by the Nanban temple, bathed in medicinal baths to cleanse their entire bodies, given beautiful clothes to warm their bodies, and after taking medicine for months, both men recovered.
They said, "Meeting such an extraordinary time and receiving such rare miraculous power, being able to again associate with human society - this accords with the divine blessing of the heavenly emperor," and they deeply submitted in faith to the religion.
The two Padres were greatly delighted that these three men were superior in wisdom, especially erudite and well-versed in the teachings. They gave Keishun the name Baian (maintaining his monk's appearance with shaved head), named Yasuemon "Kosumo," and called Zengoro "Jumon," transmitting to them the religious doctrine of the heavenly emperor. They had these three men preach and teach the people who gradually came to submit, and since they instructed in the Japanese language, their eloquence was effective and well-understood, bringing great benefit, so they obtained the dharma vessels of the Nanban temple. The Padres and Irmão rejoiced together.
In their great joy, the two Padres secretly taught mysterious arts in the inner hall, and this