翻刻
《割書：正安元｜年写》御産御祈目録《割書：嘉暦元年大｜法師頼心写》弘法大師伝《割書：応安八｜年写》尾張国
解文《割書：正中二年｜八月写》将門記《割書：承徳三年正月廿九日写近世稲葉｜通邦模写印刻して世に流布す》口遊《割書：源為｜憲作》
《割書：弘長三年二月五日写近年｜模写印刻して世に流布す》阿弥陀経疏《割書：嘉保二｜年写》新撰朗詠集《割書：建治｜元年》
《割書：の奥書｜あり》聚分韻略《割書：享禄庚寅の｜印刻本なり》類聚神祇本源《割書：応安五年の｜奥書あり》古
事記《割書：奥書に借請親忠朝臣一本吉田大納言定房卿被所望之間依家君｜御命書写進畢又一本書写之止之とあり本居宣長が古事記伝及》
《割書：び平田篤胤が古史徴開題等に引用せし｜世に名高き真福寺本古事記是なり》扶桑略記《割書：古写｜巻物》神祇秘記《割書：三｜種》
《割書：神宝｜の伝》群家諍論撮要《割書：表紙に本朝無双｜元珍書とあり》大日本国現報善悪霊
異記《割書：巻物欠【闕】本中下二巻あり群書｜類従に真福寺本とある是なり》東大寺古文書《割書：数部｜あり》本朝神
社記《割書：神社の本縁｜をしるす》類聚既験抄《割書：神社の事実｜をしるす》天照皇大神遷幸
時代抄《割書：巻物元元集の｜原本なるべし》熱田秘釈見聞《割書：巻物続群書類｜従に入たり》熱田講
式《割書：巻物続群書類｜従に入たり》神皇正統録《割書：続群書類従｜に入たり》古証【證】文寄進
状《割書：寛元三年同四年尾張俊村が田地を寄進せし証【證】状を｜はじめ五百年已来二百年已往の証【證】文数十通あり》凡当寺の
蔵書天平年中の写本をはじめ数千部の古書籍又弘法
現代語訳
明文抄（正安元年写）、御産御祈目録（嘉暦元年大法師頼心写）、弘法大師伝（応安八年写）、尾張国解文（正中二年八月写）、将門記（承徳三年正月廿九日写、近世稲葉通邦が模写印刻して世に流布す）、口遊（源為憲作、弘長三年二月五日写、近年模写印刻して世に流布す）、阿弥陀経疏（嘉保二年写）、新撰朗詠集（建治元年の奥書あり）、聚分韻略（享禄庚寅の印刻本なり）、類聚神祇本源（応安五年の奥書あり）、古事記（奥書に「借請親忠朝臣一本吉田大納言定房卿被所望之間依家君御命書写進畢又一本書写之止之」とあり。本居宣長が古事記伝及び平田篤胤が古史徴開題等に引用せし世に名高き真福寺本古事記これなり）、扶桑略記（古写巻物）、神祇秘記（三種神宝の伝）、群家諍論撮要（表紙に「本朝無双元珍書」とあり）、大日本国現報善悪霊異記（巻物欠本、中下二巻あり。群書類従に真福寺本とあるこれなり）、東大寺古文書（数部あり）、本朝神社記（神社の本縁を記す）、類聚既験抄（神社の事実を記す）、天照皇大神遷幸時代抄（巻物、元元集の原本なるべし）、熱田秘釈見聞（巻物、続群書類従に入たり）、熱田講式（巻物、続群書類従に入たり）、神皇正統録（続群書類従に入たり）、古証文寄進状（寛元三年同四年尾張俊村が田地を寄進せし証状をはじめ、五百年已来二百年已往の証文数十通あり）。凡そ当寺の蔵書は天平年中の写本をはじめ数千部の古書籍、又弘法
英語訳
Meibun-shō (copied in Shōan 1), Gosan-go-inori-mokuroku (copied by Daihōshi Raijin in Karyaku 1), Kōbō-daishi-den (copied in Ōan 8), Owari-no-kuni-gebumi (copied in Shōchū 2, eighth month), Masakado-ki (copied on the 29th day of the first month of Jōtoku 3; in recent times, Inaba Michikuni made reproduced woodblock prints that are widely circulated), Kuchi-yami (by Minamoto no Tamenori, copied on the 5th day of the second month of Kōchō 3; in recent years, reproduced woodblock prints are widely circulated), Amida-kyō-sho (copied in Kahō 2), Shinsen-rōei-shū (bears a postscript from Kenji 1), Shūbun-in-ryaku (a woodblock printed edition from Kyōroku-kōin), Ruijū-jinji-hongen (bears a postscript from Ōan 5), Kojiki (the postscript states "Shakusei Chikatada-ason ippon Yoshida-dainagon Sadafusa-kyō hisho-bō no aida ie-no-kimi go-mei ni yori shosya susume ori mata ippon shosya kore o tomuru"; this is the famous Shinpuku-ji manuscript of the Kojiki cited by Motoori Norinaga in his Kojiki-den and by Hirata Atsutane in his Koshi-chō-kaidai and other works), Fusō-ryakki (ancient handwritten scroll), Jinji-hiki (transmission of the three sacred treasures), Gunka-sōron-saiyō (the cover bears the inscription "Honchō-musō Genchin-sho"), Dai-Nihon-koku-genpō-zen'aku-rei-i-ki (incomplete scroll manuscript, with middle and lower volumes available; this is what is referred to as the Shinpuku-ji manuscript in Gunsho-ruijū), Tōdaiji-komonjo (several collections exist), Honchō-jinja-ki (records the origins of shrines), Ruijū-kiken-shō (records factual accounts of shrines), Tenshō-kō-daijin-senkō-jidai-shō (scroll, likely the original text of Gengen-shū), Atsuta-hishaku-kenbun (scroll, included in Zoku-gunsho-ruijū), Atsuta-kōshiki (scroll, included in Zoku-gunsho-ruijū), Shinkō-shōtō-roku (included in Zoku-gunsho-ruijū), Ko-shōmon-kijin-jō (beginning with the certificates of land donations by Owari Toshimura in Kangen 3 and 4, there are several dozen certificates from 500 and 200 years past). In general, this temple's collection includes several thousand ancient books beginning with manuscripts from the Tenpyō period, and also Kōbō...