翻刻
《割書： ｜泊船集》
市人よこの笠うらそ雪の傘 はせを
牛頭天王社神明社《割書：問屋町の北側にあり天王社の祭神は素盞烏尊｜神明社の祭神は 天照皇大神宮なり》末社《割書：金毘羅社｜秋葉社》
例祭《割書：正月廿日神楽を奏す古例ある祭事也委しき事は猿猴庵のあらはせし尾陽年中｜行事に譲（ゆづ）りて略す六月十日 試楽（しがく）ありて翌十一日車楽四輌を引渡す人形の機工》
《割書：尤 奇絶（きぜつ）也又八月十日｜神楽 湯立（ゆたて）等あり》神木《割書：松 榎（ゑのき）の大樹あり松は近年｜枯槁（こかう）して榎は今繁茂せり》祠官《割書：青木｜氏》
松峰【峯】山清音寺《割書：東枇杷島にあり曹洞宗三淵村｜正眼寺末創建の年記詳ならす》本尊《割書：阿弥陀如来恵｜心僧都の作》薬師
堂《割書：師長公守本尊にして｜蚊祭の薬師と称す》縁起￣ニ云 蚊祭（かまつり）薬師如来は弘法大師一刀一礼
の御作師長公守本尊《割書：云々》公の愛妃（あいひ）が亡霊菩提のために営（いとな）み
玉ひ亡女の法号《割書：清音院松月｜麗照大姉》によりて清音寺と号す《割書：云々》はじめは
天台宗七堂伽藍の霊場なりしが応永年中の洪水に堂宇流
亡し享禄年中に又焼失せしが両度の水火難に如来のみ依然とし
てましませし霊像也其頃正眼寺八世の宣叟曇周（せんさうどんしう）和尚当寺を
中興し今の宗に改む《割書：云々》《割書：文長けれ｜ば略抄す》師長公位牌《割書：当山草創開基妙｜音院殿大相国師長》
《割書：公建久三年子二｜月九日とあり》霊宝師長公画像一幅《割書：建久の頃の古画なりしが年を経て｜五彩（ごさい）も見分がたくなりければ近来》
現代語訳
『泊船集』より
「市人よ、この笠売らそ雪の傘」 芭蕉
牛頭天王社・神明社（問屋町の北側にあり。天王社の祭神は素戔嗚尊、神明社の祭神は天照皇大神宮である）末社（金毘羅社、秋葉社）
例祭（正月二十日に神楽を奏する古例ある祭事である。詳しいことは猿猴庵が著した『尾陽年中行事』に譲って略す。六月十日に試楽があって、翌十一日に車楽四輌を引き回す。人形の機巧は極めて奇絶である。また八月十日に神楽、湯立等がある）
神木（松、榎の大樹がある。松は近年枯れて、榎は今繁茂している）祠官（青木氏）
松峰山清音寺（東枇杷島にあり、曹洞宗三淵村正眼寺末寺。創建の年記は詳らかでない）本尊（阿弥陀如来、恵心僧都の作）
薬師堂（師長公の守本尊にして、蚊祭の薬師と称す）
縁起によれば、蚊祭薬師如来は弘法大師一刀一礼の御作で、師長公の守本尊である。公の愛妃が亡くなった霊の菩提のために営まれ、亡女の法号（清音院松月麗照大姉）によって清音寺と号する。
はじめは天台宗七堂伽藍の霊場であったが、応永年中の洪水に堂宇が流失し、享禄年中に又焼失した。しかし両度の水火の難にも如来のみは依然としてましましている霊像である。その頃、正眼寺八世の宣叟曇周和尚が当寺を中興し、今の宗派に改めた。
師長公位牌（当山草創開基妙音院殿大相国師長公、建久三年二月九日とある）
霊宝 師長公画像一幅（建久の頃の古画であったが、年を経て五彩も見分けがたくなったので近来）
英語訳
From "Hakusenshū" (Collection of Moored Boats):
"Market people, sell these hats as snow umbrellas" — Bashō
Gozu Tennō Shrine and Shinmei Shrine (located on the north side of Tonya-machi. The deity of Tennō Shrine is Susanoo-no-Mikoto, and the deity of Shinmei Shrine is Amaterasu Ōmikami) Subsidiary shrines (Konpira Shrine, Akiba Shine)
Regular festivals (On the 20th of the first month, kagura is performed according to ancient custom. For details, I defer to "Biyō Nenjū Gyōji" written by Enkōan and will omit them here. On the 10th of the sixth month there is a trial performance, and on the following 11th day, four festival floats with mechanical dolls are pulled around. The craftsmanship of the dolls is extremely ingenious. Also on the 10th of the eighth month there are kagura and hot water rituals)
Sacred trees (There are large pine and hackberry trees. The pine has withered in recent years, while the hackberry is now flourishing) Shrine priest (Aoki family)
Shōbōzan Seion-ji Temple (Located in Higashi-Biwajima, a branch temple of Shōgen-ji in Mifuchi Village of the Sōtō sect. The exact year of founding is not clear) Principal image (Amida Nyorai, created by Eshin Sōzu)
Yakushi Hall (This was the protective principal image of Lord Moronaga, called the Yakushi of the Mosquito Festival)
According to the temple's origin story, the Mosquito Festival Yakushi Nyorai was created by Kōbō Daishi with one prayer for each stroke of the chisel, and was Lord Moronaga's protective principal image. It was established for the spiritual repose of the lord's beloved concubine after her death, and the temple was named Seion-ji after the deceased woman's posthumous name (Seion-in Shōgetsu Reishō Daishi).
Originally it was a sacred site of the Tendai sect with a seven-hall garan complex, but the buildings were washed away in floods during the Ōei era and burned down again during the Kyōroku era. However, through both water and fire disasters, only the Nyorai image remained intact as a miraculous statue. Around that time, Sensō Donshū, the eighth abbot of Shōgen-ji, restored this temple and converted it to the current sect.
Lord Moronaga's memorial tablet (inscribed as "Myōon-in-den Daisōkoku Moronaga-kō, founder and establisher of this temple," dated the 9th day of the 2nd month of Kenkyū 3)
Sacred treasure: One scroll painting of Lord Moronaga (This was an ancient painting from the Kenkyū period, but over the years the five colors became difficult to distinguish, so recently...)