翻刻
《割書：衰廃に及ひしを元和年中に寿命院美濃の久々利より来りて再興す｜本社天道宮左右は八幡と弁財天なりその外境内に末社多し》
富永山養念寺《割書：飯田町南側にあり東｜本願寺直末の院家》慶長二年僧 賢誓（けんせい）の建立賢誓は
伊勢国 員弁（いなべ）郡 長深（ながふけ）の城主富永筑後守五代の孫富永六左衛門
の嫡男久太郎なり故に富永山と称す《割書：筑後守より道統（たうとう）の｜系譜（けいふ）今も猶存す》本尊《割書：阿弥｜陀仏》
《割書：安阿弥｜の作》寺宝 親鸞聖人影像《割書：蓮如上人の真筆にして裏書に弟子空善へ与（あた）ふとある｜は蓮如上人一代記聞書山科連署記にも見ゆ又円》
《割書：光大師親鸞聖人蓮如上人実如上人等真筆の軸物数多あり又教如上人より伝ふる｜所の水晶珠数等其外数品あれども事繁ければこゝに略すまた近衛殿下御由緒ある》
《割書：により殿下より御紋付の紫幕等御寄付ありしは一派の内当寺に｜限るよし又 国君御直筆の書画及び葵御紋付の什器尤多し》 烏（からす）が池《割書：後園に｜あり林》
《割書：泉も亦自ら愛賞すべし此池往古は大池にして今の平岩某貞祖院等の庭中にある烏｜の清水と同水脈なるがいつしか往来 隔（へだゝ）りて知る人さへ少くなりき池面に紅蓮多くあり》
《割書：て六七月の間は毎朝花咲出て清浄の奇観いふ斗りなし林泉の間に鎮守 飯綱（いづな）明神の祠｜あり○当寺前住威広院霊曜は博学 碩徳（せきとく）にして本山の学寮（かくりやう）擬講師（ぎかうし）たりしにより遷化（せんげ）の後》
《割書：諸国の子弟師恩を追慕（ついぼ）し当寺境内に石碑を建つ文は清岡長材卿書は五辻豊仲卿なり》
《割書：養 念 寺 後 園 烏 池 観＿レ 蓮 賦＿二 古 調 一 章＿一 精 一》
《割書：池 以＿レ 烏 為＿レ 号 豈 謂＿二 水 色 玄＿一 而 六 七 月 際 清 漣 出＿二 紅 蓮＿一｜涼 晨 花 召＿レ 我 来 棹 瓜 皮 船》
高浜山平田院《割書：飯田町の東にあり浄土宗建中寺末もと平岩氏の菩提寺にて参｜河国に在しを主計頭親吉甲斐国を領せし時其国の府中にうつ》
《割書：せしが慶長十二年親吉本山の城主となりし故寺も亦当府にうつし片端の鍛冶屋町辺に｜ありしが同十八年再び今の所へうつせり親吉法名平田院殿越翁休岳大居士及び殉死本》
現代語訳
《割書：衰廃に及んだが、元和年間（1615-1624年）に寿命院が美濃の久々利より来て再興した｜本社は天道宮で左右は八幡と弁財天である。その他境内に末社が多い》
富永山養念寺《割書：飯田町南側にあり、東｜本願寺直末の院家》慶長二年（1597年）僧賢誓の建立である。賢誓は伊勢国員弁郡長深の城主富永筑後守五代の孫富永六左衛門の嫡男久太郎である。故に富永山と称する。《割書：筑後守より道統の｜系譜は今も猶存している》本尊《割書：阿弥｜陀仏》《割書：安阿弥｜の作》
寺宝 親鸞聖人影像《割書：蓮如上人の真筆にして裏書に弟子空善へ与えるとある｜のは蓮如上人一代記聞書山科連署記にも見える。また円》《割書：光大師親鸞聖人蓮如上人実如上人等真筆の軸物が数多あり。また教如上人より伝わる｜ところの水晶珠数等その外数品あれども事が多いのでここに略す。また近衛殿下御由緒ある｜により殿下より御紋付の紫幕等御寄付ありしは一派の内当寺に｜限ること。また国君御直筆の書画及び葵御紋付の什器が最も多い》
烏が池《割書：後園に｜あり。林》《割書：泉もまた自ら愛賞すべし。この池は往古は大池にして今の平岩某貞祖院等の庭中にある烏｜の清水と同水脈なるが、いつしか往来が隔たりて知る人さえ少なくなった。池面に紅蓮が多くあり》《割書：て六七月の間は毎朝花が咲き出て清浄の奇観は言うばかりなし。林泉の間に鎮守飯綱明神の祠｜あり○当寺前住威広院霊曜は博学碩徳にして本山の学寮擬講師たりしにより遷化の後》《割書：諸国の子弟が師恩を追慕し当寺境内に石碑を建つ。文は清岡長材卿、書は五辻豊仲卿なり》
《割書：養 念 寺 後 園 烏 池 観蓮 賦古調一章 精一》
《割書：池は烏を以って号とするが、どうして水色が玄と謂うか。六七月の際、清漣から紅蓮が出る｜涼晨花が我を召して来る、瓜皮船を棹さす》
高浜山平田院《割書：飯田町の東にあり浄土宗建中寺末。もと平岩氏の菩提寺にて三河国にあったのを主計頭親吉が甲斐国を領した時その国の府中に移》《割書：したが慶長十二年（1607年）親吉が本山の城主となったので寺もまた当府に移し片端の鍛冶屋町辺に｜あったが同十八年（1613年）再び今の所へ移した。親吉法名平田院殿越翁休岳大居士及び殉死本》
英語訳
《Note: It fell into decay, but during the Genna era (1615-1624), Jumyoin came from Kuguri in Mino and restored it | The main shrine is Tendogū with Hachiman and Benzaiten on the left and right. There are many subsidiary shrines within the precincts》
Tominagasan Yōnenji Temple 《Note: Located on the south side of Iida-machi, Eastern｜branch temple directly under Higashi Honganji》 was founded in Keichō 2 (1597) by the monk Kenshō. Kenshō was the eldest son Kyūtarō of Tominaga Rokuzaemon, grandson of the fifth generation of Tominaga Chikugo-no-kami, lord of Nagafuke Castle in Inabe District, Ise Province. Therefore it is called Tominagasan. 《Note: The genealogy of the lineage from Chikugo-no-kami｜still exists today》 Main image 《Note: Amida｜Buddha》《Note: Made by｜An'ami》
Temple treasures: Portrait of Saint Shinran 《Note: In the true calligraphy of Master Rennyo with an inscription on the back saying it was given to disciple Kūzen｜this is also seen in the Rennyo Shōnin Ichidaiki Kikigaki and Yamashina Renshoki. Also En-》《Note: There are numerous hanging scrolls in the true calligraphy of Kōdaishi Saint Shinran, Master Rennyo, Master Jitsunyo, etc. Also crystal prayer beads handed down｜from Master Kyōnyo and many other items, but as there are too many to mention, I omit them here. Also due to connections with Lord Konoe,｜purple curtains with his family crest were donated by His Lordship, which is unique to this temple among｜the sect. Also there are very many calligraphies and paintings in the direct hand of the domain lord and ritual implements with the hollyhock crest》
Karasu Pond 《Note: Located in the rear garden｜with forest》《Note: The springs are also naturally worthy of admiration. This pond was originally a large pond with the same water source as the Karasu｜spring in the gardens of the current Hiraiwa family and Teisoin, but somehow traffic became separated and even those who know of it became few. There are many red lotuses on the pond surface》《Note: During the sixth and seventh months, flowers bloom every morning creating an indescribably pure and wondrous sight. Among the forest springs is a shrine to the tutelary deity Izuna Myōjin｜○The former head priest of this temple, Ikōin Reiyō, was of great learning and virtue and served as assistant lecturer at the main temple's academy, so after his death》《Note: Students from various provinces built a stone monument within the temple grounds to commemorate their teacher's benevolence. The text was by Lord Kiyooka Chōzai and the calligraphy by Lord Itsutsuji Toyonaka》
《Note: Yōnenji Temple Rear Garden Karasu Pond - Viewing Lotus, Composed in Ancient Style, One Chapter Refined》
《Note: The pond takes its name from crows, but why call the water color dark? In the sixth and seventh months, red lotuses emerge from clear ripples｜In the cool dawn flowers summon me to come and pole a melon-rind boat》
Takahamasan Heidenin Temple 《Note: Located east of Iida-machi, branch temple of Jōdo sect Kenchūji. Originally the family temple of the Hiraiwa clan in Mikawa Province, when Kazue-no-kami Chikayoshi ruled Kai Province, it was moved to the provincial capital of that country》《Note: But in Keichō 12 (1607) when Chikayoshi became lord of Honzan Castle, the temple was also moved to this domain, first located around Katahata Kajiya-machi｜but in the same 18th year (1613) it was moved again to its present location. Chikayoshi's Buddhist name was Heidenin-dono Etsuō Kyūgaku Daijōji, and those who died with him》