翻刻
白山権現社《割書：駿河町通の東小山の上にあり此辺の生土神なるゆゑ本社物殿美を尽せり例祭は六月｜九日神楽ありて町々の献灯山上まですき間もなく昼をあざむき殊￣ニ群集せり》
法栄山大円寺《割書：奥田町の北側にあり本願寺宗東派濃州岐阜浄土寺末｜もと浄円寺といひしが享保年中今の寺号に改む》本尊《割書：阿弥陀如来｜恵心の作》
片岡源五右衛門 高房墓（たかふさのはか）《割書：東田町乾徳寺にあり 法名 刃勘要剣（じんかんようけん）信士武家熊井氏｜今井氏より立 赤穂（あかほ）の義臣四十七士の内の一人也実は当》
《割書：府武家の子にして赤穂の片岡氏の養子となる主家 廃滅（はいめつ）の後 徒党（とたう）何れも身をやつし｜けるが高房も熊胆丸をうりて当府に来り実父母にまみえけるに其父 仇（あだ）を復する所存なきか》
《割書：と疑ひ憤りのゝしるに腰ぬけをもつて論ずれども高房本心を明（あ）かさず黙して去りぬ日ならず｜して復讐（ふくしう）事終り其次第を一紙にすりて読（よ）み売（うり）するもの門外を通りしかば実父 走（はし）り出其人》
《割書：数のうちに我子はなきかといひさま其 紙（かみ）を引きとりよみとるとひしと地にまろび声をあげて喜び｜けるとぞ印刻本の義臣伝の高房の像の賛に尾州之産赤城之臣断袖何譲》
《割書：兮桃休＿レ論謀讐無＿レ私抽＿レ衆委＿レ身誰莫＿レ感＿レ恩鮮哉若人と見えたり》
逞龍（ていりう）山西蓮寺《割書：東門前町の北側にあり浄土宗智恩院末信長公の息女西蓮院貞壑淳｜松大姉の為に永禄年中開基す開山僧祖的は武田信玄の族なる故此》
《割書：寺の什宝は彼｜將の遺物多し》本尊《割書：阿弥陀｜の立像》寺宝 食籠（じきろう）一箇《割書：信玄軍陣に用ら｜れし食器なり》信玄守本
尊一幅《割書：宅磨｜筆》信玄の旗《割書：紺地四半 幟（のぼり）に金泥にて其疾如＿レ風其徐如＿レ林侵掠如＿レ火不＿レ動｜如＿レ山とありしが半は破（やぶ）れ失て今数字のこれり又信玄の甲冑》
《割書：も在しが今｜は退転（たいてん）せり》塔頭《割書：貞養｜院》
富士権現社《割書：富士塚町の西側にありもと山口の前山と呼び社地広大にして応永の頃は｜前山源左衛門神職たりしが御城御造営の時社を巾下 蝦（ゑび）屋町の南に》
《割書：うつし其跡浅野紀伊守の普請場（ふしんば）となる其後武家屋敷となりても冡【冢の誤記ヵ】山及び此社のみ残り｜て富士塚と呼び町の名》
《割書：に及へり例祭正五九月の十一日》
現代語訳
白山権現社（駿河町通りの東の小山の上にある。この辺りの産土神であるため、本社の建物は美しさを尽くしている。例祭は六月九日で神楽があり、町々の献灯が山上まで隙間もなく並び、昼を欺くほどで、特に多くの人々が群集する）
法栄山大円寺（奥田町の北側にある。本願寺宗東派で、美濃国岐阜浄土寺の末寺。もとは浄円寺といったが、享保年中に今の寺号に改めた）本尊（阿弥陀如来、恵心の作）
片岡源五右衛門高房の墓（東田町乾徳寺にある。法名は刃勘要剣信士。武家の熊井氏、今井氏より建立。赤穂の義臣四十七士の内の一人である。実は当地の武家の子で、赤穂の片岡氏の養子となった。主家が滅亡した後、一党はみな身をやつしたが、高房も熊胆丸を売って当地に来て実の父母に会った。その父は「仇を復する所存はないのか」と疑い憤って罵るが、腰抜けだと論じられても高房は本心を明かさず黙して去った。やがて復讐の事が終わり、その次第を一枚の紙に刷って読み売りする者が門外を通ったので、実父が走り出て「その人数の内に我が子はいないか」と言いながら、その紙を引き取って読むと、ひしと地に転がり声を上げて喜んだという。刻印本の義臣伝の高房の像の賛に「尾州之産赤城之臣断袖何譲兮桃休論謀讐無私抽衆委身誰莫感恩鮮哉若人」と見えている）
逞龍山西蓮寺（東門前町の北側にある。浄土宗智恩院の末寺。信長公の息女西蓮院貞壑淳松大姉のために永禄年中に開基した。開山僧祖的は武田信玄の一族であるため、この寺の什宝は彼の将の遺物が多い）本尊（阿弥陀の立像）寺宝 食籠一個（信玄が軍陣で用いた食器である）信玄守本尊一幅（宅磨筆）信玄の旗（紺地四半の幟に金泥で「其疾如風其徐如林侵掠如火不動如山」とあったが、半分は破れ失せて今は数字が残っている。また信玄の甲冑もあったが今は失われた）塔頭（貞養院）
富士権現社（富士塚町の西側にある。もとは山口の前山と呼び、社地は広大で応永の頃は前山源左衛門が神職であったが、御城御造営の時に社を巾下海老屋町の南に移し、その跡は浅野紀伊守の普請場となった。その後武家屋敷となっても塚山およびこの社のみ残って富士塚と呼び、町の名前にも及んだ。例祭は正月・五月・九月の十一日）
英語訳
Hakusan Gongen Shrine (Located on a small hill east of Suruga-chō Street. As it is the tutelary deity of this area, the main shrine building is built with utmost beauty. The annual festival is on June 9th with sacred kagura performances, and votive lanterns from various neighborhoods fill the mountaintop without gaps, creating an illusion of daylight, with particularly large crowds gathering)
Hōei-zan Daien-ji Temple (Located on the north side of Okuda-chō. It belongs to the Eastern branch of the Hongan-ji sect, a subsidiary temple of Jōdo-ji in Gifu, Mino Province. Originally called Jōen-ji, it was renamed to its current name during the Kyōhō era) Principal Buddha (Amida Nyorai, created by Eshin)
Grave of Kataoka Gengozaemon Takafusa (Located at Kentoku-ji Temple in Higashida-chō. Buddhist name: Jinkan'yōken Shinji. Monument erected by the samurai Kumai and Imai families. He was one of the forty-seven loyal retainers of Akō. He was actually a child of a local samurai family who became an adopted son of the Kataoka family of Akō. After his lord's house was destroyed, all the conspirators disguised themselves, and Takafusa also came to this domain selling bear gall pills to meet his real parents. His father suspected him, saying "Do you have no intention of avenging your lord?" and angrily berated him, but even when called a coward, Takafusa did not reveal his true intentions and left in silence. Soon after the revenge was accomplished, when someone selling printed accounts of the incident passed by their gate, his real father ran out asking "Is my child among those people?" He took the paper and upon reading it, fell to the ground and cried out with joy. In the printed biography of the loyal retainers, Takafusa's portrait inscription reads: "Born in Owari, retainer of Akō, what need for special mention of severed sleeves, cease discussing peach休, plotting revenge without self-interest, standing out from the crowd, dedicating his life, who could not be moved by such gratitude, how pure is this young man")
Teiryū-zan Sairen-ji Temple (Located on the north side of Higashi-monzen-chō. A Jōdo sect temple affiliated with Chion-in. Founded during the Eiroku era for Sairenin Teigaku Junshō Daishi, daughter of Lord Nobunaga. Since the founding priest Soteki was from the Takeda Shingen clan, many of this temple's treasures are relics of that general) Principal Buddha (Standing statue of Amida) Temple treasures: One food container (eating utensil used by Shingen in military campaigns), One scroll of Shingen's guardian deity (painted by Takuma), Shingen's banner (Navy blue quarter-banner with gold paint reading "Swift as wind, quiet as forest, fierce as fire, immovable as mountain," but half is torn and lost, with only a few characters remaining. Shingen's armor was also here but has now been lost) Sub-temple (Teiyō-in)
Fuji Gongen Shrine (Located on the west side of Fujizuka-chō. Originally called Maeyama of Yamaguchi, with extensive shrine grounds. During the Ōei era, Maeyama Genzaemon served as the priest, but when the castle was constructed, the shrine was moved to the south of Ebiya-chō in Kinshita, and the original site became Asano Kii-no-kami's construction site. Even after it became a samurai residence, only the burial mound and this shrine remained, called Fujizuka, which became the town's name. Annual festivals are held on the 11th of the 1st, 5th, and 9th months)