翻刻
《割書：御合戦あり石川伯耆守本多肥後守 植（うゑ）村庄右衛門等皆武功｜ありしよし又こゝの南の方に村木砦（むらきとりて）首塚の松等あり》
緒川（をがはの）里《割書：緒川村をいふ小河とも書けり散木奇【弃は誤字】歌集にたまつをがはのとこなめにとよまれしは｜この里の事か定かならねどとこなべといへる地も遠からず彼雅康卿の玉の緒川と》
《割書：つゞけられしも玉つをがはとあるに同じ意旨なれば｜しばらくこゝの哥なりとすへきにや猶後考をまつ》
《割書：夫木》
しらなみのかゝる汀と見えつるは緒川の里に咲る卯の花 後徳大寺左大臣
《割書： 十八日智多の郡緒川水野右衛門大夫為則か在所に着侍りまつ｜ 此所にしばらく休息すべきよし息【懇ヵ】切に申けれは《割書：云々》｜富士歴覧記》
松のうへにくるてふいとのいく結ひ玉のを川の末かけて見ん 入道中納言雅康
海鐘山善導寺《割書：同村にあり浄土宗京都知恩院末開山は信誉上人也創建の年記詳｜ならず天文十九年僧宝誉の中興也伝通院大夫人此村にて生れ》
《割書：給ひし故当寺へ若干（そくばく）の寺領を寄付し給ふ大夫人は水野忠政の息女にして 神君の御｜母也此寺大夫人の御旧里なるにより慶長年中水野備後守海辺より今の処に移す》
《割書：其後宝暦年中聞誉上人の時当所の塚本源左衛門大府村の鷹羽平兵衛両人の寄進》
《割書：にて本堂を再営す実に篤志の双旦那｜にして両家の子孫今も猶連綿たり》本尊《割書：阿弥陀の立像は聖徳太子の御作｜なりもとの本尊は三尊仏にして》
《割書：定朝の作也しが是則大夫人の寄付し給ふ所｜なり又大夫人及び水野備後守信元の位牌あり》霊宝 善道大師自画像一幅
《割書：此霊像あるに依｜て寺号起れり》聖徳太子像《割書：国君瑞龍｜公の御筆》法然上人月形影像《割書：宮本武三｜四の筆》
柄香炉（えかうろ）《割書：善導大師所持せられし所にして｜唐製の上品希代の雅器なり》十三仏画像一幅《割書：天文年中塚本氏｜の寄付する所也》
入海（いりみ）天神社《割書：同村にあり或は入江神社に作る祭神 弟橘媛（おとたちはなひめの）命本国帳に従三位｜入海天神とあり弟橘媛命海に入てうせ給ひしより起れる社号》
現代語訳
《割書：御合戦があり石川伯耆守、本多肥後守、植村庄右衛門等皆武功ありしとのこと またここの南の方に村木砦、首塚の松等がある》
緒川の里《割書：緒川村をいう 小河とも書く 散木棄歌集に「たまつをがはのとこなめに」と詠まれたのはこの里のことか定かではないが、とこなべという地も遠くない 彼の雅康卿の「玉の緒川」と続けられたのも「玉つをがは」とあるのと同じ意味であるから、しばらくここの歌としてよいだろうか なお後の考証を待つ》
《割書：夫木抄》
白波のかかる汀と見えつるは緒川の里に咲る卯の花 後徳大寺左大臣
《割書：十八日智多の郡緒川水野右衛門大夫為則の在所に着いた この所にしばらく休息すべきとのこと、懇切に申したので（云々） 富士歴覧記》
松の上に来るという糸のいく結び玉の緒川の末かけて見ん 入道中納言雅康
海鐘山善導寺《割書：同村にあり浄土宗京都知恩院末 開山は信誉上人なり 創建の年記詳らかならず 天文十九年僧宝誉の中興なり 伝通院大夫人この村にて生まれ給ったので当寺へ若干の寺領を寄付し給う 大夫人は水野忠政の息女にして神君の御母なり この寺は大夫人の御旧里なるにより慶長年中水野備後守が海辺より今の処に移す》
《割書：その後宝暦年中聞誉上人の時、当所の塚本源左衛門、大府村の鷹羽平兵衛両人の寄進にて本堂を再営す 実に篤志の双旦那にして両家の子孫今もなお連綿たり》
本尊《割書：阿弥陀の立像は聖徳太子の御作なり 元の本尊は三尊仏にして定朝の作なりしが、これ則ち大夫人の寄付し給う所なり また大夫人及び水野備後守信元の位牌あり》
霊宝 善導大師自画像一幅《割書：この霊像があることにより寺号が起こった》聖徳太子像《割書：国君瑞龍公の御筆》法然上人月形影像《割書：宮本武三四の筆》
柄香炉《割書：善導大師所持されたもので唐製の上品な希代の雅器なり》十三仏画像一幅《割書：天文年中塚本氏の寄付する所なり》
入海天神社《割書：同村にあり 或いは入江神社に作る 祭神は弟橘媛命 本国帳に従三位入海天神とあり 弟橘媛命が海に入って失せ給ったことより起こった社号》
英語訳
《Small text: There was a battle here, and Ishikawa Hōki-no-kami, Honda Higo-no-kami, Uemura Shōemon and others all distinguished themselves militarily. Also, to the south of here are the Muraki fort, the pine tree of the burial mound, and other sites》
Ogawa Village《Small text: Refers to Ogawa Village, also written as Kogawa. In the Sanmoku-ki poetry collection, it was sung as "tamatsuo gawa no tokoname ni" - whether this refers to this village is uncertain, but the place called tokonabe is not far away. The connection made by the court noble Masayasu to "tama no ogawa" has the same meaning as "tamatsu ogawa," so perhaps this should be considered the song of this place for now. We await further scholarly investigation》
《Small text: From Fuboku-shō}}
What appeared to be a shore where white waves break / Is the deutzia flowers blooming in Ogawa village Former Tokudaiji Minister of the Left
《Small text: On the 18th day, arrived at the residence of Mizuno Uemon Dayū Tamenori in Ogawa, Chita District. He earnestly requested that we rest here for a while (etc.) - From Fuji Rekiran-ki》
How many knots of thread said to come above the pines / Let me see to the end of the Tama-no-ogawa Monk and Middle Counselor Masayasu
Kaishōzan Zendō Temple《Small text: Located in the same village, Jōdo sect, affiliated with Chion-in in Kyoto. The founding priest was Shin'yo Shōnin. The founding date is not clear. Restored by monk Hōyo in Tenbun 19. Lady Denshū-in was born in this village, so she donated some temple lands to this temple. The Lady was the daughter of Mizuno Tadamasa and the mother of the Divine Lord [Tokugawa Ieyasu]. Since this temple was in the Lady's ancestral village, Mizuno Bingo-no-kami moved it from the seaside to its present location during the Keichō era》
《Small text: Later, during the Hōreki era when Priest Mon'yo was here, the main hall was rebuilt through donations from Tsukamoto Genzaemon of this place and Takaha Heibei of Ōbu Village. They were truly devoted dual patrons, and the descendants of both families continue to this day}}
Main deity《Small text: The standing statue of Amida was made by Prince Shōtoku. The original main deity was a triad of Buddhas made by Jōchō, which was donated by the Lady. There are also memorial tablets for the Lady and Mizuno Bingo-no-kami Nobumoto}}
Sacred treasures: Self-portrait of Master Zendō, one scroll《Small text: The temple name arose from the existence of this sacred image}} Image of Prince Shōtoku《Small text: Painted by Lord Zuiryū}} Moon-form portrait of Master Hōnen《Small text: Painted by Miyamoto Musashi}}
Handled incense burner《Small text: This was owned by Master Zendō, a refined and rare elegant vessel of Chinese manufacture}} Painting of the Thirteen Buddhas, one scroll《Small text: Donated by the Tsukamoto family during the Tenbun era}}
Irimi Tenjin Shrine《Small text: Located in the same village, sometimes written as Irie Shrine. The deity enshrined is Princess Ototachibana-hime. In the provincial register it appears as "Junior Third Rank Irimi Tenjin." The shrine name arose from Princess Ototachibana-hime entering the sea and perishing}}