翻刻
《割書：及んで公訴の目安を書しむ其後公難起りて近郷の此事に預かる者悉く刑じ行はれんと｜せし時彼目安を書きしは則長益にして公事の張本なるよし姦計（かんけい）の者ども申ければ》
《割書：和尚無実の冤罪（えんざい）なる事を啓（もう）せしかども多勢の姦者を相手に永く申 訳（わけ）も詮のなき｜事と生者必滅の理に安心し終に死刑に就しが不思議なる哉首を刎（はね）し時白気の》
《割書：蓮花 彷彿（ばうほつ）と現（あら）はれしとぞかゝる高僧を冤罪に殺せしを諸天善神の怒（いか）り玉ひしにや｜其後近郷の農民疫病にかゝりて死するもの数多なれば彼霊の祟（たゝ）りならんと首を埋みし》
《割書：所に塚を築きしるしに松を植（うゑ）て若宮松と号（なづ）けたりしが近年 枯（か）れて塚のみ存せり其｜外血のこぼれし所にも夫々に塚を築き又からを埋みし所には慶安三年里民石碑を》
《割書：建又当所宝国寺に彼像を安置せり十一月十七日命日なれば例年此日の群参大方｜ならずすべて此塚に諸病諸願を祈誓するに霊応空しからねば世人是を崇敬して参》
《割書：詣の男女常に絶ることなし》
細井平洲《割書：同村の人なり先生姓は紀名は徳民字は世馨如来山人と号し甚三郎と称す｜もと当村農家の産なるが若年より学に志ありて府下に遊び中西 淡（たん）》
《割書：淵（えん）の門に入る後諸国を経歴し長崎に足を止めて学業大に成る後江戸に出て遂｜に一家を起し平洲先生と号す諸侯の礼聘（れいへい）頻（しき）りなりといへどもこれに応ぜず安永》
《割書：の末我 公に召されて遂に禄位を賜はり国校の督学に終る著書も亦頗
多し｜先生のごときは実に画錦の栄を擅（ほしいまゝ）にすと云ふべし又近き頃大昕叢書中の十駕》
《割書：斎が養新余録に先生の事を載せたれば彼土までも其名の聞えし事しるべし先生｜の碑を当村天神山に建しは先生の地なるによれり碑文長けれはこゝにもらしつ》
如来山《割書：加家（かけ）村にあり事実形容みな平洲先生の記に｜譲り左に其文を載せて別に贅（ぜい）せず》
《割書：如 来 山 記 細井平洲》
《割書：我 尾 無＿レ 山 以＿レ 山 名 者 培 塿 之 雄 耳 那 姑 射 之 南 十 余｜里 為＿二 熱 田 駅＿一 々 臨＿レ 海 々 之 東 南 辺 邐 迤 六 十 余 里 望》
《割書：＿レ之 如＿二 鵬 之 觜＿一 烏 知 多 郡 也 其 如＿レ 瘤 而 青 間 見＿二 赤 崕 者｜曰＿二 如 来 山＿一 距＿レ 此 十 二 里 泛＿レ 葦 即 至＿二 斥 鹵 所＿一 里 曰＿二 懸 村》
現代語訳
《割書：及んで公訴の目安を書かしむ。その後公難起こりて近郷のこの事に預かる者悉く刑じ行われんとせし時、彼の目安を書きしは則ち長益にして公事の張本なるよし、姦計の者ども申せば》
《割書：和尚無実の冤罪なる事を申せしかども、多勢の姦者を相手に永く申し訳も詮のなき事と、生者必滅の理に安心し、終に死刑に就きしが、不思議なる哉、首を刎ねし時白気の》
《割書：蓮花彷彿と現れしとぞ。かかる高僧を冤罪に殺せしを諸天善神の怒り給いしにや、その後近郷の農民疫病にかかりて死する者数多なれば、彼の霊の祟りならんと、首を埋みし》
《割書：所に塚を築き、しるしに松を植えて若宮松と号けたりしが、近年枯れて塚のみ存せり。その外血のこぼれし所にも夫々に塚を築き、また体を埋みし所には慶安三年里民石碑を》
《割書：建て、また当所宝国寺に彼の像を安置せり。十一月十七日命日なれば、例年この日の群参大方ならず。すべてこの塚に諸病諸願を祈誓するに霊応空しからねば、世人これを崇敬して参》
《割書：詣の男女常に絶えることなし》
細井平洲《割書：同村の人なり。先生姓は紀、名は徳民、字は世馨、如来山人と号し甚三郎と称す。もと当村農家の産なるが、若年より学に志ありて府下に遊び、中西淡》
《割書：淵の門に入る。後諸国を経歴し長崎に足を止めて学業大いに成る。後江戸に出て遂に一家を起こし平洲先生と号す。諸侯の礼聘頻りなりといえどもこれに応ぜず。安永》
《割書：の末我が公に召されて遂に禄位を賜わり、国校の督学に終る。著書もまた頗る多し。先生のごときは実に画錦の栄を欲しいままにすと云うべし。また近き頃大昕叢書中の十駕》
《割書：斎が養新余録に先生の事を載せたれば、彼の土までもその名の聞こえし事知るべし。先生の碑を当村天神山に建てしは先生の地なるによれり。碑文長ければここに漏らしつ》
如来山《割書：加家村にあり。事実形容みな平洲先生の記に譲り、左にその文を載せて別に贅せず》
《割書：如来山記 細井平洲》
《割書：我が尾張は山を以て山と名づくる者なく、培塿の雄のみ。那の姑射の南十余里、熱田駅と為す。駅は海に臨み、海の東南辺邐迤六十余里、これを望む》
《割書：こと鵬の觜の如し。烏ぞ知多郡なり。その瘤の如くして青く、間に赤崖を見る者を如来山と曰う。これを距つこと十二里、葦に泛かびて即ち斥鹵の所に至る。里を懸村と曰う》
英語訳
《Continued: They made him write a petition for public prosecution. Later, when public troubles arose and all those in neighboring villages involved in this matter were about to be punished, the scheming individuals claimed that it was Chōeki who had written that petition and was the ringleader of the legal case》
《Though the monk protested his innocence against these false accusations, facing many malicious opponents, he realized that lengthy explanations would be futile. Accepting the principle that all living beings must die, he finally submitted to execution. Mysteriously, when his head was severed, white vapor in the》
《form of a lotus flower appeared faintly. Perhaps the heavenly deities were angered that such a high monk was killed on false charges - afterward, many farmers in the neighboring villages died of epidemic diseases. Thinking this might be the vengeful spirit's curse, they built a mound where his head was buried》
《and planted a pine tree as a marker, calling it Wakamiya Pine, but in recent years it has withered and only the mound remains. They also built mounds at other places where his blood was spilled, and where his body was buried, the villagers erected a stone monument in Keian 3 (1650)》
《They also enshrined his statue at the local Hōkoku-ji temple. Since November 17th is his death anniversary, the crowds of worshippers on this day each year are extraordinary. When people pray at this mound for various illnesses and wishes, the spiritual responses are never in vain, so people revere it and male and female》
《worshippers never cease coming》
Hosoi Heishū《A person from the same village. The teacher's surname was Ki, given name Tokutami, courtesy name Seikei, and he took the pen name Nyoraisan-jin, commonly called Jinzaburō. Originally born to a farming family in this village, from a young age he was devoted to learning, traveled to the capital, and entered the school of Nakanishi Tan-》
《en. Later he traveled through various provinces, stayed in Nagasaki where his scholarship greatly developed. Afterward he went to Edo where he eventually established his own school and took the title Teacher Heishū. Though feudal lords frequently made respectful invitations, he did not respond to them. At the end of An'ei》
《our lord summoned him and finally granted him stipend and position, ending his career as director of the domain school. His writings were also quite numerous. One could say that a teacher like this truly enjoyed the full glory of success. Also recently, Jūgasai's "Yōshin Yoroku" in the Daikō Sōsho collection recorded the teacher's affairs, so we know his name was heard even in that distant land. The monument to the teacher was built on Tenjin Mountain in this village because it was the teacher's birthplace. The inscription is long, so it is omitted here》
Mount Nyorai《Located in Kake village. All facts and descriptions are deferred to Teacher Heishū's record, and his text is included below without additional elaboration》
《Record of Mount Nyorai Hosoi Heishū》
《Our Owari has no mountains worthy of being named as mountains - only the mightiest of small hills. South of Mount Koya, ten-odd ri away, lies Atsuta Station. The station faces the sea, and sixty-odd ri along the southeastern edge of the sea, when viewed》
《it appears like a roc's beak. This is Chita District. That which appears like a tumor, bluish with occasional glimpses of red cliffs, is called Mount Nyorai. Twelve ri distant from here, floating through the reeds one immediately reaches the salt marsh. The village is called Kake Village》