翻刻
《割書：撰＿レ之天和三癸亥｜年の刻本也》に関白秀吉公の嫡男秀次公は武蔵守三位法印一駱の男
たりしを猶子として天正十九年に関白職を譲り給ひて尾張国に居（す）へ
置き其身は聚楽にいますしかるに秀次公官職に怠り朝夕逸遊を
事とし其行跡荒々敷我意のみありければ諸民 悪様（あしさま）に諷し後には逆
謀と云沙汰もありしかば秀吉公の家臣増田右衛門尉長盛石田治部少輔
三成等日来不和なりければ幸に讒を構へ時々 呫囁（でう〳〵）せしに秀吉公是
を頷（うなづき）給ひて謀叛（むほん）人に極りたり秀次公 誤（あやまり）なき旨神文を以 歎（なげ）き玉ひしかども姦
者猶止ずして終に文禄四年七月十五日高野山青巌寺にて自害《割書：云々》と見えたり
火上姉子（ひかみあねごの）神社《割書：同村にあり今氷上神社と称す熱田七社の一なり祭神 宮簀媛（みやすひめの）命延喜式に｜火上姉子神社本国帳に正二位氷上明神とある是也神皇正統記及び熱田縁》
《割書：起等には皆稲種の妹也とあれど姉子神社の称号は稲種の姉妹の論にはあらですべて夫のなき少女｜をさして姉子と称せしに起るなるべし 日本武尊東征し玉ふ時此地にて此媛命を幸し玉ひ御別れ》
《割書：に臨んで神剣を留めさせ玉ふに 尊崩御の後此媛命社地をゑらみ神剣を｜安置し奉りし伝由は熱田の条下に詳なればゆづりてこゝに略しぬ》抑当社は 仲哀
天皇の御宇社を沓脱（くつぬぎ）島に遷【迁は俗字】し《割書：是を元宮｜と称す》同帝の四年に又今の地に遷し
玉ふ《割書：今も沓脱島に朝苧（あさを）社といふあり｜て当社の神輿神幸の所なり》社地広大にして千載の古木枝をたれ
現代語訳
（これを撰んだのは天和三年癸亥年の刻本である）に「関白秀吉公の嫡男秀次公は武蔵守三位法印一駱の男であったのを養子として、天正十九年に関白職を譲り与えて尾張国に居住させ置き、その身は聚楽にいた。しかるに秀次公は官職を怠り、朝夕逸楽遊興を事とし、その行跡が荒々しく我意のみがあったので、諸民が悪様に噂し、後には謀反という沙汰もあった。そこで秀吉公の家臣増田右衛門尉長盛・石田治部少輔三成等が日頃不和であったので、幸いに讒言を構え時々囁いたところ、秀吉公がこれを頷かれて謀反人に決まった。秀次公は誤りなき旨を神文をもって嘆かれたけれども、奸者がなお止まずして、ついに文禄四年七月十五日高野山青巌寺にて自害した」と見える。
火上姉子神社（同村にあり、今は氷上神社と称す。熱田七社の一つである。祭神は宮簀媛命。『延喜式』に火上姉子神社、『本国帳』に正二位氷上明神とあるのがこれである。『神皇正統記』及び『熱田縁起』等にはみな稲種の妹であるとあるけれど、姉子神社の称号は稲種の姉妹の論ではなく、すべて夫のない少女を指して姉子と称したことに起るのであろう。日本武尊が東征された時、この地でこの媛命を愛され、お別れに臨んで神剣を留めさせられた。尊が崩御の後、この媛命が社地を選み神剣を安置し奉った伝承は熱田の条下に詳しいので譲ってここに略す）。そもそも当社は仲哀天皇の御世に社を沓脱島に遷し（これを元宮と称す）、同帝の四年に又今の地に遷された（今も沓脱島に朝苧社というのがあって、当社の神輿神幸の所である）。社地は広大にして千年の古木が枝を垂れ
英語訳
(This was compiled from a printed edition of Tenna 3, year of the Water Boar) states: "Kampaku Hideyoshi's eldest son Hidetugi was the son of Musashinokami Sanmi Hōin Ichiraku, whom [Hideyoshi] adopted. In Tenshō 19, he transferred the position of Kampaku to him and had him reside in Owari Province, while he himself stayed at Jurakudai. However, Hidetugi neglected his official duties, spent his days and nights in pleasure and amusement, and his conduct was rough with only self-will, so the people spoke ill of him, and later there was even talk of treason. Since Hideyoshi's retainers Masuda Uemonno-jō Nagamori and Ishida Jibushōyū Mitsunari had long been at odds [with Hidetugi], they took advantage of this to fabricate slander and whispered from time to time. When Hideyoshi nodded in agreement, [Hidetugi] was determined to be a traitor. Though Hidetugi lamented with sacred oaths that he was without fault, the slanderers still did not cease, and finally on the 15th day of the 7th month of Bunroku 4, he committed suicide at Seigan-ji Temple on Mount Kōya."
Hikami Aneko Shrine (Located in the same village, now called Hikami Shrine. One of the seven Atsuta shrines. The enshrined deity is Princess Miyasu. This is the shrine listed as Hikami Aneko Shrine in the Engi-shiki and as Senior Second Rank Hikami Myōjin in the Honkoku-chō. The Jinnō Shōtōki and Atsuta Engi all state that she was Inatane's younger sister, but the designation "Aneko Shrine" does not arise from the argument about Inatane's sisters, but rather from calling unmarried young women "aneko" in general. When Prince Yamato Takeru went on his eastern expedition, he loved this princess at this place, and when parting, he left the sacred sword. After the Prince's death, this princess selected the shrine grounds and enshrined the sacred sword—this tradition is detailed in the section on Atsuta, so I defer to that and abbreviate it here). Originally, this shrine was moved to Kutsunugi Island during the reign of Emperor Chūai (this is called the original shrine), and in the fourth year of the same emperor's reign, it was moved again to the present location (even now there is a shrine called Asao Shrine on Kutsunugi Island, which is where this shrine's portable shrine makes its divine procession). The shrine grounds are vast, with thousand-year-old trees drooping their branches