翻刻
《割書：諸国の源氏揃のうちに美濃尾張に木田三郎重長としるし公定の｜分脈系図等に一族の人々の名をのせたりみなこゝの本貫の武士なり》
貴船社《割書：乙子村にあり祭神 罔象女（みつわめ）ノ神也天正年中長尾三位法印造立の棟札ありて｜社地頗る広大なり古棟札に云奉造立貴船大明神 社頭者依為当関白》
《割書：様秀次公御氏神御父三位法印為御願御神体《割書：并｜仁》咒同金殿玉楼之社頭悉皆御造｜営成就畢仍撰嘉辰賁開眼供養法儀給誠如依信力甚深神徳厳重而守護御武運長》
《割書：久当其運遷宮之導師者長沼万徳寺良秀法印于時三位法印之代｜参飯沼半三郎殿盛勝于時天正廿年壬辰九月廿八日と見えたり》
三位法印宅址《割書：同村に｜あり》法印は長尾武蔵守 吉房（よしふさ）にて秀吉公の姉（あね）
聟（むこ）秀次公の実父也はじめ当村の人にて弥助といひしが登庸（とうよう）
して武蔵守に任じ繁栄す祖父物語に信長公美濃の堂（だう）
洞（ぼら）を責（せめ）玉ひし時藤吉郎はじめて騎馬にて随従（ずいじう）せしが乗
馬なかりければ乙子村に来りて此弥助が飼置し雑役馬（ざうやくうま）
をかりて鐙（あぶみ）片（かた）しわら沓（ぐつ）片（かた）しにて乗出し則弥助を口
取にして行しよし見えたるは此人なり《割書：尾張人物志略に大高の｜産なるよししるしたれど》
《割書：当村に今も猶 士（さむらい）屋敷と称する地のありて当村に因（ちなみ）｜深ければしばらくこゝに挙ていて後考に備ふ》
池鈴（ちれい）山 蓮華（れんげ）寺《割書：蜂須賀（はちすか）｜村にあり》縁起に云弘仁九年 弘法大師の
現代語訳
《小字注：諸国の源氏の集結のうちに美濃・尾張に木田三郎重長と記し、公定の分脈系図等に一族の人々の名前を載せているが、皆ここを本拠とする武士である》
貴船社《小字注：乙子村にあり、祭神は罔象女神である。天正年中に長尾三位法印が造立した棟札があって、社地は頗る広大である。古い棟札に「奉造立貴船大明神社頭者依為当関白》《小字注：様秀次公御氏神御父三位法印為御願御神体》《小字注：并仁》咒同金殿玉楼之社頭悉皆御造》《小字注：営成就畢仍撰嘉辰賁開眼供養法儀給誠如依信力甚深神徳厳重而守護御武運長》《小字注：久当其運遷宮之導師者長沼万徳寺良秀法印于時三位法印之代》《小字注：参飯沼半三郎殿盛勝于時天正廿年壬辰九月廿八日」と見えている》
三位法印宅跡《小字注：同村にあり》法印は長尾武蔵守吉房で、秀吉公の姉の婿、秀次公の実父である。初め当村の人で弥助といったが、登用されて武蔵守に任じられ繁栄した。祖父物語に、信長公が美濃の堂洞を攻めた時、藤吉郎が初めて騎馬で随従したが乗馬がなかったので、乙子村に来てこの弥助が飼っていた雑用馬を借りて、鐙片方、沓片方で乗り出し、すなわち弥助を口取りにして行ったと見えているのはこの人である。《小字注：尾張人物志略には大高の出身と記しているが》《小字注：当村に今もなお侍屋敷と称する地があって、当村との関係が深いので、しばらくここに挙げて後の考証に備える》
池鈴山蓮華寺《小字注：蜂須賀村にあり》縁起によると、弘仁九年に弘法大師の
英語訳
《Small print: Among the Minamoto clan members gathered from various provinces, Kida Saburō Shigemasu is recorded for Mino and Owari, and the names of clan members are listed in official genealogies and family trees—all were warriors based here》
Kifune Shrine《Small print: Located in Otoko Village, the enshrined deity is Mizuhanome-no-kami. There is a ridge plaque erected by Nagao Sanmi Hōin during the Tenshō period, and the shrine grounds are quite extensive. An old ridge plaque states: "Respectfully erected Kifune Daimyōjin Shrine, as this serves as the tutelary shrine of the current Kampaku}}《Small print: Lord Hidetsugu, by his father Sanmi Hōin as a votive offering, the divine body}}《Small print: and sacred incantations, along with the golden halls and jeweled towers of the entire shrine precinct were all constructed}}{{Small print: and completed. Accordingly, an auspicious day was chosen for the eye-opening consecration ceremony. Truly, through deep faith, the divine virtue is severe and will protect military fortune for a long}}{{Small print: time. The chief priest for this shrine relocation was Hōin Ryōshū of Naganuma Mantokuji, representing Sanmi Hōin at the time}}{{Small print: Participant: Iinuma Hanzaburō-dono Morimasu. Date: 28th day of the 9th month, 20th year of Tenshō, mizunoe-tatsu (1592)"}}
Site of Sanmi Hōin's Residence{{Small print: Located in the same village}} The Hōin was Nagao Musashi-no-kami Yoshifusa, brother-in-law of Lord Hideyoshi's elder sister and biological father of Lord Hidetsugu. Originally a person of this village called Yasuke, he was promoted and appointed Musashi-no-kami and prospered. The Grandfather Tales records that when Lord Nobunaga attacked Dōdō in Mino, Tōkichirō first accompanied him on horseback, but having no mount, he came to Otoko Village and borrowed a work horse that this Yasuke kept, rode out with one stirrup and one shoe, with Yasuke serving as his groom—this refers to this person. {{Small print: The Owari Biographical Sketches records him as being from Ōdaka, but}}{{Small print: since there is still a place in this village called "samurai residence" and the connection to this village is deep, we include it here temporarily for future research}}
Chirei-zan Rengeji Temple{{Small print: Located in Hachisuka Village}} According to the temple's founding legend, in the 9th year of Kōnin (818), Kōbō Daishi