翻刻
《割書：白幣あり神託に我は 素盞烏尊なり此処に坐して日本の惣鎮守となるべしと｜これによつて社を建て 崇（あがめ）奉る始て柳竹に現じて鎮座し給ひし所を居守と号》
《割書：するな｜るべし》村上天皇の天暦二《割書：戊｜ 申》年 勅使ありて柏森の地に社
を建給ひ 後村上院の建徳元《割書：庚｜ 戌》年正月正一位の神（しん）
階（かい）を授られ日本総社《割書：素尊（そそん）は則／皇国（くわうこく）の本主なり故に｜日本総社と崇給ひしなり》と称し給ふ
又 亀山院の弘和元《割書：辛｜ 酉》年の冬 勅を奉じて大橋三河
守／定省（さだみ）社を造進せり《割書：社伝諸説多し今参考｜略抄して爰に挙ぐ》然（しか）ありしより以（この）
来（かた）弥増の神威日々に著（いちじる）く永禄天正の頃織田信長公殊に
当社を尊信ありて神領／若干（そこばく）を附し宮殿（くうでん）を造営し給ひし
より本社末社及び神門／銅瓦（あかゝねがはら）に至（いた）るまで丹塗（にぬり）にして善美（せんひ）を
つくし荘麗（さうれい）なる事目を驚せり《割書：今天王社の神器に瓜（くわ）の紋を付るは此｜時当社よりはじまりけるとぞ》
元来（もとより）尊神は文武／兼備（けんび）の始祖（しそ）神にまし〳〵て霊験多かる
中に疫癘（ゑきれい）を除き痘疹（とうしん）を守り給ふ事普く世に知る所なれ
ば其神徳を仰ぎ遠近の国々より寒暑をいとはず貴壮賤（きそうせん）
現代語訳
《白幣があり神託に「我は素盞嗚尊なり、この処に坐して日本の総鎮守となるべし」と。これによって社を建て崇め奉る。始めて柳竹に現じて鎮座し給いし所を居守と号する》
《なるべし》
村上天皇の天暦二年（戊申）、勅使ありて柏森の地に社を建て給い、後村上院の建徳元年（庚戌）正月、正一位の神階を授けられ、日本総社《素尊は則ち皇国の本主なり、故に日本総社と崇め給いしなり》と称し給う。
また亀山院の弘和元年（辛酉）の冬、勅を奉じて大橋三河守定省が社を造進せり。《社伝諸説多し、今参考として略抄してここに挙ぐ》
然かありしより以来、いよいよ増す神威日々に著しく、永禄・天正の頃、織田信長公殊に当社を尊信ありて、神領若干を附し、宮殿を造営し給いしより、本社・末社及び神門・銅瓦に至るまで丹塗にして善美を尽くし、荘麗なること目を驚かせり。《今天王社の神器に瓜の紋を付けるは、この時当社よりはじまりけるとぞ》
元来、尊神は文武兼備の始祖神にまします故、霊験多かる中に疫癘を除き痘疹を守り給うこと普く世に知る所なれば、その神徳を仰ぎ遠近の国々より寒暑をいとわず貴壮賤
英語訳
《There were white ritual offerings, and in a divine oracle it was declared: "I am Susanoo-no-mikoto, and I shall reside in this place to become the supreme guardian deity of Japan." Based on this, a shrine was built and worshipped with reverence. The place where the deity first manifested among willow and bamboo trees and took residence was called Imori.》
《It should be so》
In the second year of Tenryaku of Emperor Murakami (948, year of the Earth Monkey), an imperial envoy came and a shrine was built in the Kashiwa-no-mori area. In the first year of Kentoku of Emperor Go-Murakami (1370, year of the Metal Dog) in the first month, the deity was granted the highest divine rank of Shōichii and was honored with the title of Japan's Supreme Shrine.《Suson (Susanoo) is indeed the original master of the Imperial realm, therefore he was revered as Japan's Supreme Shrine》
Also, in the first year of Kōwa of Emperor Kameyama (1381, year of the Metal Rooster) in winter, by imperial decree, Ōhashi Mikawa-no-kami Sadami constructed the shrine.《There are many theories in shrine traditions; here I present a brief compilation for reference》
From that time forward, the divine authority increased ever more remarkably day by day. During the Eiroku and Tenshō eras, Lord Oda Nobunaga especially revered this shrine, granting it divine lands and constructing shrine buildings. From then on, from the main shrine and subsidiary shrines to the sacred gates and copper tiles, everything was painted in vermillion lacquer with the utmost beauty and splendor, creating an awe-inspiring sight.《It is said that the practice of placing melon crests on the ritual implements of Tennō shrines began at this shrine during this time》
Originally, the revered deity is the ancestral god who embodies both literary and martial arts. Among his many miraculous powers, he is widely known throughout the world for eliminating epidemics and protecting against smallpox. Therefore, people from far and near countries, regardless of hot or cold weather, from noble to humble,