翻刻
者也
天正七
八月廿七日
冨木藤かけ村
役人
右羽咋郡里本江村藤右衛門所蔵／（なるときは）
一按に藤掛村役人宛印書者天正七年則利家
卿入部天正六年十月故乎故に一説係＿二干天正
六年戌寅＿一也蓋に信長公所＿レ賜之十月二日の
朱印書月日耳而年號無＿レ之未＿レ得＿二確証＿一
一金澤寶圓寺記に云当寺開山大透圭所徐和尚
者総持螢山和尚十世の法孫也始住＿二持し越前
高瀬宝圓寺に＿一即七代也天正元癸酉歳秋八月
利家公在＿二越前府中之城＿一帰＿二依高瀬寶圓寺
大透和尚に＿一同六年戌寅利家公在＿二能州七尾之
城＿一於＿レ是建＿二立禅刹を＿一以＿二寶圓＿一為＿二寺號と＿一敦請し＿二大透和
尚＿一為＿二第一祖と＿一同十一年癸未利家公築＿二干城郭を於
加州金沢に＿一即干＿二城之東南之際＿一再造＿二立し宝圓禅
寺＿一自＿二能州之七尾＿一又請し＿二大透和尚＿一住持とす云々文禄
三年甲午大透和尚招＿二象山和尚を＿一為＿二第二代と＿一退＿二居能
州之旧寺＿一改＿二能之宝圓を＿一號＿二長齢寺と＿一云々
一重續洞上諸祖伝能州七尾長齢寺開山
現代語訳
者也
天正七年
八月二十七日
冨木藤かけ村
役人
右は羽咋郡里本江村藤右衛門所蔵（なるときは）
一、按ずるに藤掛村役人宛印書は天正七年である。すなわち利家卿入部は天正六年十月であるからか。故に一説は天正六年戌寅に係るという。蓋し信長公が賜った十月二日の朱印書は月日のみで年号がないため、確証を得られない。
一、金沢宝円寺記に云う。当寺開山大透圭徐和尚は総持寺螢山和尚の十世の法孫である。始めは越前高瀬宝円寺に住持し、すなわち七代目である。天正元年癸酉歳秋八月、利家公が越前府中の城にいた時、高瀬宝円寺大透和尚に帰依した。同六年戌寅、利家公が能州七尾の城にいた時、ここに禅刹を建立し、宝円を寺号とし、大透和尚を敦請して第一祖とした。同十一年癸未、利家公が加州金沢に城郭を築いた時、すなわち城の東南の際に宝円禅寺を再造立し、能州の七尾からまた大透和尚を請じて住持とした。云々。文禄三年甲午、大透和尚が象山和尚を招いて第二代とし、能州の旧寺に退居し、能の宝円を改めて長齢寺と号した。云々。
一、『重続洞上諸祖伝』能州七尾長齢寺開山
英語訳
者也
Tensho 7 (1579)
August 27th
Tomiki Fujikake Village
Officials
This is owned by Toemon of Satomoto-e Village, Hakui District (when it becomes)
1. Upon examination, the sealed document addressed to the Fujikake Village officials is from Tensho 7. This is because Lord Toshiie's entry into the domain was in October of Tensho 6. Therefore, one theory relates it to Tensho 6, the year of Boshin. Presumably, the vermillion seal document dated October 2nd granted by Lord Nobunaga contains only the month and day but no era name, so definitive proof cannot be obtained.
1. According to the Records of Kanazawa Hoen-ji: The founding abbot of our temple, Great Master Daitō Keijo, was a tenth-generation dharma descendant of Sōji-ji's Keizan Zenji. He first served as head priest at Hoen-ji in Takase, Echizen Province, being the seventh generation there. In the autumn of the eighth month of Tensho 1, year of Mizunoto-tori (1573), when Lord Toshiie was at the castle of Fuchū in Echizen, he took refuge with Great Master Daitō of Takase Hoen-ji. In Tensho 6, year of Tsuchinoe-tora, when Lord Toshiie was at Nanao Castle in Noto Province, he established a Zen temple here, named it Hoen, and respectfully invited Great Master Daitō to be the founding patriarch. In Tensho 11, year of Mizunoto-hitsuji, when Lord Toshiie built his castle compound in Kanazawa, Kaga Province, he reconstructed Hoen Zen Temple at the southeast edge of the castle and again invited Great Master Daitō from Nanao in Noto to serve as head priest. In Bunroku 3, year of Kinoe-uma (1594), Great Master Daitō invited Master Zōzan to become the second generation and retired to the old temple in Noto Province, renaming Noto's Hoen as Chōrei-ji.
1. "Jūzoku Tōjō Shoso-den" [Continued Records of Soto Patriarchs]: Founding of Chōrei-ji in Nanao, Noto Province