中山伝信録 巻五 - 翻刻

翻刻

　人￣ヲシテ祈-禱￣セ＿一。
　凡￣ソ跪-拝。皆合-掌膜-拝￣シ。伏￣スルノ＿レ 地￣ニ久￣シテ-之乃-起￣ツ。搓￣スルヲ＿レ手￣ヲ為＿レ敬￣ト。婦-女￣ノ
　拝。先￣ツ双-手左-右￣ニ三-払￣シ。膜-拝叩-首￣ス。与＿二男-礼￣ト＿一同￣シ。見＿二￣テ舅-姑尊-
　長￣ニ＿一始￣テ行￣フ＿レ之￣ヲ。平-行￣ニハ無＿二交-拝等￣ノ礼-儀＿一也。
　凡拝￣スル＿レ仏￣ヲ。膜-拝￣シ一-叩-頭￣シ。四-拝￣シ手九-払￣シ。再叩￣シ＿二 一首￣ヲ＿一起-立￣シ。
　又三-十-三-払￣ス。父-兄代￣テ＿二病-者￣ニ＿一許-愿￣シテ求￣ル＿レ神￣ニ者￣ハ。共￣ニ三-百三-十
　三-払。
　　学
　聖-廟在＿二久-米-村￣ノ泉-崎-橋￣ニ＿一。北-門南-向￣ス。進￣メハ＿二大-門￣ニ＿一庭方-広十-
　余-畝。上設￣ク＿二拝-台￣ヲ＿一。正-堂三-間。夫-子￣ノ像￣ノ前。又設￣ク＿二木-主￣ヲ＿一 四-配
　各手￣ニス＿二 一-経￣ヲ＿一。正-中梁-上。亦摹￣シテ＿二
御-書￣ノ万-世師-表￣ノ四-大-字￣ヲ＿一榜-書￣ス。前-使汪-林各有＿レ記。書￣シテ＿二木-牌-
　上￣ニ＿一立￣ツ＿二左-右￣ニ＿一。《割書：文-多｜不＿レ録》康-熙十-三-年立＿レ廟￣ヲ。尚未＿レ有＿レ学。康-熙五-
　十-六-年。紫-金大-夫程-順-則。因￣テ＿二学-宮未￣ニ＿一レ備￣ハラ。取￣テ＿二汪-林二-公
　廟-記￣ノ之意￣ヲ＿一啓-請￣ス。建＿二明-倫-堂￣ヲ＿一。又於＿二堂-中近-北￣ノ壁￣ニ＿一。分￣チ＿二小-三-
　間￣ニ＿一。奉＿二-祀￣ス啓-聖併￣ニ四-配￣ノ神-主￣ヲ＿一。五-十-七-年秋七-月越￣シ＿レ工￣ヲ。冬
　十-月告￣ク＿レ成￣ヲ。明-倫-堂￣ノ左-右両-廡。蓄￣ヘテ＿二経-書籍-文￣ヲ＿一略-備￣ル。国王
　又命￣シテ＿二紫-金大-夫程-順-則￣ニ＿一。刊＿二-刻￣ス

現代語訳

人をして祈祷させる。

凡そ跪拝は、皆合掌膜拝し、地に伏すこと久しくしてから乃ち起つ。手を擦ることを敬とする。婦女の拝は、先ず双手を左右に三払いし、膜拝叩首する。男礼と同じである。舅姑尊長に見える時に始めてこれを行う。平行には交拝等の礼儀は無い。

凡そ仏を拝するには、膜拝し一叩頭し、四拝し手九払いし、再び一首を叩き起立し、また三十三払いする。父兄が病者に代わって許願して神に求める者は、共に三百三十三払いする。

学

聖廟は久米村の泉崎橋にある。北門南向きである。大門に進むと庭は方広十余畝。上に拝台を設ける。正堂三間。夫子の像の前に、また木主を設け四配各々手に一経をする。正中梁上にも、また御書の万世師表の四大字を摹して榜書する。前使の汪・林各々記有り。木牌上に書いて左右に立つ。《文多く録さず》康熙十三年に廟を立つ。尚未だ学は有らず。康熙五十六年、紫金大夫程順則、学宮未だ備わらざるに因りて、汪・林二公の廟記の意を取って啓請す。明倫堂を建て、また堂中近北の壁において、小三間に分ち、啓聖並びに四配の神主を奉祀す。五十七年秋七月に工を越え、冬十月に成を告ぐ。明倫堂の左右両廡に、経書籍文を蓄えて略備う。国王また紫金大夫程順則に命じて、刊刻す

英語訳

have people pray.

In general, for kneeling worship, all join palms and bow reverently, prostrating on the ground for a long time before rising. Rubbing hands together is considered respectful. For women's worship, first they wave both hands left and right three times, then bow reverently and kowtow. This is the same as men's ritual. This is first performed when meeting parents-in-law and elders. Among equals, there are no ceremonial practices such as mutual bowing.

In general, when worshipping Buddha, one bows reverently, kowtows once, performs four bows and nine hand gestures, kowtows once more, stands up, and then performs thirty-three hand gestures. When fathers or elder brothers make vows to the gods on behalf of the sick, they perform three hundred thirty-three hand gestures together.

Learning

The Sacred Temple is located at Izumizaki Bridge in Kume Village. The north gate faces south. Entering through the great gate, the courtyard is about ten mu square. A worship platform is set up above. The main hall has three rooms. In front of the statue of the Master, wooden tablets are also placed, with the Four Associates each holding one sutra. On the central beam above, the four great characters "Teacher for Ten Thousand Generations" from the imperial calligraphy are also copied and displayed. The previous envoys Wang and Lin each have records written on wooden plaques standing on the left and right. <<The text is lengthy and not recorded in full>> The temple was established in the 13th year of Kangxi. There was not yet a school. In the 56th year of Kangxi, Purple-Gold Minister Tei Junsoku, seeing that the school building was not yet complete, took the intention of the temple records by the two gentlemen Wang and Lin and petitioned. He built the Meirintō Hall. Also, on the wall near the north of the hall, he divided it into three small rooms and enshrined the tablets of Qisheng and the Four Associates. In the 57th year, autumn seventh month, construction was completed, and in winter tenth month, completion was announced. In the left and right corridors of Meirintō Hall, classical books and texts were stored and generally prepared. The king also ordered Purple-Gold Minister Tei Junsoku to publish and print