三都并道中之部 - 翻刻

翻刻

　　　　　　御門諸事
一御門断侍中ゟ小役人格迄判形無之一統格ゟは判形にて又は直に罷越申聞候
　得は其通之事　但し御坊主小頭は前々ゟ無札にて罷通候事
一自分家来を御門外江使に遣し為泊候事目付中迄可申聞事承置候て御門江
　申遣候事尤御門預りへ被申達候様にと可申聞事
一御国表ゟ来候出家幷御門外ゟ其類一宿頼申上候事
　　　　但先例有之御指図次第之事
一女御門外ゟ泊り定詰之方へ罷越候儀承置候て相済之事勿論定詰たりとも
　男くらしへは成り不申事
一御家中女中御門外へ泊かけに出候節は口上書を以断有之候事
　　　　但日帰りには御門へ送り札にて相済之事
一侍中御使者等其外御用にて夜中御門外へ罷出候事御祐筆部屋ゟ御門所へ
　直に断有之節御徒以下之儀は御用にても御目付へ達有之候得は御門所へ申付候事
一御留守居之儀は御用にて夜中御罷出候事自分断之事使指出候も同様之事
一御家中定府之面々方へ女中御門内ゟ乗輿之事婚礼之節嫁之儀は御門下

現代語訳

御門諸事

一、御門通行の許可について、侍中から小役人格まで判形（印鑑）は不要、一統格からは判形にて、または直接出向いて申し聞かせれば、その通りとする事。ただし御坊主小頭は従来から札なしで通行している事

一、自分の家来を御門外へ使いに遣わし宿泊させる事は、目付中まで申し聞かせる事。承知した上で御門へ申し遣わす事。もっとも御門預かりへ申し達すようにと申し聞かせる事

一、御国表（領国）から来た出家および御門外からその類の者が一宿を頼み申し上げる事
　　ただし先例があり、御指図次第の事

一、女性が御門外から宿泊し定詰の方へ出向く事は承知した上で済ませる事。もちろん定詰であっても男暮らしにはならない事

一、御家中女中が御門外へ宿泊しに出る際は口上書をもって許可を得る事
　　ただし日帰りには御門へ送り札にて済ませる事

一、侍中の御使者等その外御用にて夜中御門外へ出る事は御祐筆部屋から御門所へ直接許可がある際、御徒以下の事は御用であっても御目付へ連絡があれば御門所へ申し付ける事

一、御留守居の事は御用にて夜中お出かけになる事は自分で許可する事。使いを差し出すのも同様の事

一、御家中定府の面々方へ女中が御門内から乗輿する事。婚礼の際の嫁の事は御門下

英語訳

Various Matters Concerning Gates

1. Regarding gate passage permits: from samurai to minor officials, no seal (hangyō) is required; from the ittō rank, either with a seal or by going directly to make the request, it shall be granted accordingly. However, Buddhist monk assistants (bōzu kogashira) have traditionally passed without permits.

1. When sending one's own retainers outside the gate on errands and having them stay overnight, this must be reported up to the inspectors (metsuke). After acknowledgment, it shall be communicated to the gate. Of course, it must be conveyed that this should be reported to the gate keeper.

1. Regarding Buddhist monks coming from the domain and similar persons from outside the gate requesting one night's lodging:
However, there are precedents, and it depends on instructions given

1. When women from outside the gate stay overnight and visit those on regular duty (teizume), this is acceptable with prior acknowledgment. Of course, even if on regular duty, it shall not become cohabitation with men.

1. When ladies of retainer households go outside the gate for overnight stays, permission must be obtained with a written statement (kōjōgaki).
However, for day trips, it is sufficient to use a delivery note (okuri-fuda) to the gate

1. When samurai messengers and others go outside the gate at night on official business, when there is direct permission from the secretaries' office (yūhitsu-beya) to the gate office, for matters concerning foot soldiers (okachi) and below, even if on official business, if there is notification to the inspector, it shall be ordered to the gate office

1. Regarding caretakers (rusuidor): when they go out at night on official business, they give permission themselves. The same applies when sending out messengers.

1. When ladies from retainer households in permanent residence (teifu) use palanquins from within the gate. Regarding brides during wedding ceremonies at the gate entrance