中山伝信録 巻五 - 翻刻

翻刻

　月国王斎戒挙行祭山海及護国神或遣官行礼弁
　岳之神名祝祝乃天孫氏第二女也神牆四周叢木
　尤攢密小門内拒南向門外木亭二所左傍有小石
　塔及石灯案左右各五入門内石磴北屈而東数十
　階級至頂無所有石炉上炷香数十枝而巳此為祭
　本山神処　木亭前平地方広南向見海東南方有
　一石炉炷香為祭海神処　国中凡叢木蒙密短垣
　四周有小門内拒者皆名岳如中国土地之神村村
　皆有之
　[崇元寺先王廟]春秋二祭或親祭或遣官三日斎楽
　倶用天孫太平歌歌祖宗功徳神霊歴世綿遠之意
　[円覚寺]本宗香火有時祭有月祭《割書：名蘭｜盆祭》三日斎忌辰
　有特祭朔望献茶　天王寺天界寺礼同
　　先王廟神主昭穆図
《割書：十五｜昭》尚益
《割書：十四｜昭》尚貞
《割書：十三｜昭》尚豊
《割書：十二｜昭》尚永
【横書】歴代有功王叔

現代語訳

月には、国王は斎戒して山海及び護国神への祭祀を挙行するか、或いは官を遣わして行礼する。弁岳の神の名は祝祝といい、すなわち天孫氏の第二女である。神域の牆は四周を囲み、叢木は尤も攅密で、小門内は南向きの門を拒んでいる。門外には木亭が二所あり、左傍に小石塔及び石灯案が左右に各五基ある。門内に入ると石の階段が北に屈して東に向かい、数十の階級を経て頂上に至るが、何もなく石炉の上に香数十枝を炷すのみである。これが本山神を祭る処である。木亭前の平地は方広で南向きに海が見え、東南方に一つの石炉があり香を炷いて海神を祭る処である。国中では凡そ叢木が蒙密で短垣が四周を囲み、小門内に拒があるものは皆「岳」と名付けられ、中国の土地神の如く、村々に皆これがある。

【崇元寺先王廟】春秋二祭で親祭するか或いは官を遣わす。三日斎戒し、楽は俱に天孫太平歌を用い、祖宗の功徳、神霊の歴世綿遠の意を歌う。

【円覚寺】本宗の香火で時祭があり、月祭《割書：蘭盆祭と名付ける》がある。三日斎戒し、忌辰には特祭があり、朔望には茶を献ずる。天王寺・天界寺の礼も同じである。

先王廟神主昭穆図

《割書：十五代昭》尚益
《割書：十四代昭》尚貞
《割書：十三代昭》尚豊
《割書：十二代昭》尚永
【横書】歴代有功王叔

英語訳

months, the king observes ritual purification and conducts sacrificial ceremonies to the mountain and sea deities as well as the protective deities of the nation, or dispatches officials to perform the rituals. The deity of Ben-dake is named Noro-noro, who is the second daughter of the Tenson clan. The sacred walls surround the area on all four sides, with dense groves of trees clustered together, and a small gate that blocks entry, facing south. Outside the gate are two wooden pavilions, with small stone pagodas and stone lamp stands on the left side, five on each side. Upon entering the gate, stone steps turn north then east, ascending several dozen levels to reach the summit where there is nothing but a stone furnace with dozens of incense sticks burning—this is the place for worshipping the main mountain deity. The flat ground in front of the wooden pavilions is square and spacious, facing south with a view of the sea. In the southeastern direction is one stone furnace where incense is burned to worship the sea deity. Throughout the country, wherever there are dense groves surrounded by low walls with small gates and barriers inside, these are all called "dake" (peaks), similar to the earth gods of China—every village has them.

【Sugen-ji Temple (Former Kings' Ancestral Shrine)】Spring and autumn sacrifices are conducted either by the king personally or by dispatched officials. After three days of ritual purification, music consists entirely of Tenson Taihei songs that sing of ancestral virtues and the enduring spiritual legacy passed down through generations.

【Enkaku-ji Temple】The main sect maintains incense offerings with seasonal festivals and monthly festivals《Marginal note: Called Urabon Festival》. After three days of ritual purification, there are special ceremonies on death anniversaries, and tea offerings on the new and full moon days. The rituals at Tenno-ji and Tenkai-ji temples follow the same protocol.

Diagram of Spirit Tablets in the Former Kings' Ancestral Shrine Following the Zhao-Mu System

《Marginal note: 15th generation, Zhao position》Sho-eki
《Marginal note: 14th generation, Zhao position》Sho-tei
《Marginal note: 13th generation, Zhao position》Sho-ho
《Marginal note: 12th generation, Zhao position》Sho-ei
【Horizontal text】Royal uncles of successive generations who rendered meritorious service