翻刻
ノタメ内膳正右之衆ニ副テ被出候也則地祭料一
社ニ付弐拾目ツヽ可被出ノ由也則切手遣候トメ
《割書：地祭料足事》【朱書】
請取申八社地祭料之事
合百六十目者《割書：但一社ニ廿匁ツヽ｜御下行也》
右銀子慥請取申候重而小日記ヲ指上手
形取替可申候以上
寛永五年六月廿八日 賀茂雑掌【寛永の左横に朱の縦線２本】
藤木右衛門大夫
衆顕《割書：判》
同
藤木木工允
季定
旧井喜兵衛殿
榎倉七郎右衛門殿
一 廿九日天晴今暁酉之下刻御禊之神事如例年
執行馬場座過而後正祢宜用久ハ庁屋座ニ不着
《割書：先日自若宮社地堀出壷被埋本所事》【朱書】
社頭へ参り先日堀出し候壷若宮之御屋敷へ可被納之
由ニ而先日堀出候保学之後ニ居住申候新九郎ヲ案内【保学及び新九郎の中央に朱の縦線】
者ニシテ御屋敷之中央少北東ヨリ如本被納者也
此後内膳正地祭セラル先新宮社地祭作法如権
社次ニ若宮社地祭作法同前漸及子刻退出
現代語訳
（前頁より続く）——のために、内膳正ら右の人々に副えて（同行させて）提出された。すなわち、地祭の料として一社につき銀二十匁ずつ支出されるとのことであった。そこで切手（受取証）を交わした。
《割書：地祭料銀のこと》【朱書】
受取申す八社地祭料のこと
合計 銀百六十匁 《割書：ただし一社につき二十匁ずつ｜御下行（支給）也》
右の銀子、確かに受け取り申し候。改めて小日記（詳細な記録）を差し上げ、手形（証文）を取り交わし申すべく候。以上。
寛永五年六月二十八日 賀茂雑掌
藤木右衛門大夫
衆顕 （印）
同
藤木木工允
季定
旧井喜兵衛殿
榎倉七郎右衛門殿
一 二十九日、天晴れ。今暁、酉の下刻（午後七時頃）に御禊の神事を例年のとおり執行した。馬場の座（着座の場）が過ぎた後、正禰宜・用久は庁屋の座（着座の場）に着かず——
《割書：先日、若宮社地より壷が掘り出され、本所に埋め戻したこと》【朱書】
——社頭（神社）へ参り、先日掘り出した壷を若宮の御屋敷（敷地）へ納めるべきとのことで、先日（その壷が）掘り出された場所の、保学の後（跡地）に居住している新九郎を案内者として、御屋敷の中央よりやや北東寄りに、もとのとおり（壷を）納めた。
この後、内膳正が地祭（地鎮祭）を執り行われた。まず新宮の社地の地祭の作法は権社（権宮）に準じ、次に若宮社の地祭の作法も同様に行い、やがて子刻（午前零時頃）に至って退出した。
英語訳
(Continued from the previous page) — for this purpose, they were sent along with Naizen-no-shō and the aforementioned persons. It was decided that twenty monme of silver would be disbursed per shrine for the jisai (ground-purification/jichinsai ceremony) expenses. Accordingly, a receipt (kitte) was exchanged.
*[Marginal note in red: Regarding the silver for jisai expenses]*
> **Receipt for the jisai expenses of eight shrines**
>
> Total: 160 monme of silver *(Note: 20 monme per shrine, disbursed by official grant)*
>
> The above silver has been duly received. We shall subsequently submit a detailed record (ko-nikki) and exchange a formal document (tegata). Respectfully submitted.
>
> Kan'ei 5 [1628], 6th month, 28th day — Kamo Zassho (Administrative Officers of Kamo Shrine):
>
> Fujiki Uemon-no-taifu
> Shūken *(seal)*
>
> Same [office]:
>
> Fujiki Moku-no-jō
> Suefuki
>
> Addressed to:
> Lord Furui Kihei
> Lord Enokura Shichirōemon
1. The twenty-ninth day. Clear skies. In the early hours of this morning, at the lower part of the Hour of the Rooster (approximately 7:00 p.m. the previous evening), the misogi (purification ritual) ceremony was performed as in previous years. After the proceedings at the baba (riding ground) seating had concluded, the senior priest (shōnegi) Mochiisa did not take his seat in the chōya (administrative hall) —
*[Marginal note in red: Concerning the jar that had been excavated from the Wakamiya shrine grounds and re-interred in its original location]*
— but instead proceeded to the shrine. The matter concerned the jar that had been dug up some days prior: it was to be re-interred within the grounds of the Wakamiya. With Shinkurō — a man who had been residing at the site previously occupied by Hogaku, from which the jar had been excavated — serving as guide, the jar was re-interred as before, slightly to the north-northeast of the center of the shrine precinct.
After this, Naizen-no-shō conducted the jisai (ground-purification ceremony). First, the jisai ceremony for the Shingū shrine grounds was performed following the procedures of the Gon-no-sha (the auxiliary shrine); next, the jisai ceremony for the Wakamiya shrine grounds was performed in the same manner. The proceedings gradually extended to the Hour of the Rat (approximately midnight), at which point the participants withdrew.