翻刻
自玉橋着橋殿《割書：橋殿北口入北上東面｜対宣旨使》次覧筥持取柱
立宣旨渡副使ニ々渡宣旨使ニ々々渡神主乍覧筥ニ々
拝見了覧筥ヲ副使ニ返ス次棟上宣旨作法如前
以神主起座自玉橋経楼門中門到神前而御台
盤之上ニ備《割書：再拝如常宜旨乍入覧筥備之橋殿ヨリ透｜廊マテノ道は所司大夫東市正《振り仮名：保ー｜ ｜(保至[朱]》覧筥ヲ》【東市正の中央に朱の縦線】
《割書：持依所司｜為役也》次宣旨使起自橋殿座揖経玉橋楼門
到中門之中列立次神主備進畢而残社司と一同ニ
中門北之溜ニ出対宜旨使一礼了而宣旨使退出着
庁屋￮) 次神主撤神前之宣旨各退散
《割書：宣旨使於庁屋饗応事》【朱書】
《割書：￮(切板上ニ西上北面ニ次第ニ着氏人社頭講衆氏昭保晃玄久は布衣｜ニテ同切板上ニ西上南面ニ対宣旨使而着座》【氏昭、保晃及び玄久の中央に朱の縦線】
次引渡三盃次ハウサウ二献之時被物ヲ出ス何レモ馬太
刀馬代宣旨使五貫副使三貫覧筥持は弐貫 次ニ
すい物《割書：丸物鮒》献畢而退散右給仕は青侍勤之
《割書：当代青侍依無之京都ヨリ雇之｜則アヲカリキヌヲ着》
《割書：本社立柱次第》【朱書】
一 廿二日天晴今日辰刻本社之御立柱先卯之下刻ニ朝御
供進上《割書：祝言師代官衆左馬允利直》漸雖及時刻社司遅
参之故再三神人ヲ以雖催之不被参然レハ辰ノ刻
限過ル上ハトテ五味殿下奉行中坊殿下奉行へ【五味の中央に朱の縦線】
現代語訳
（神主は）玉橋より橋殿に着いた。《割書：橋殿の北口より入り、北を上座として東面し、宣旨使と向かい合う》次に、覧筥持ちが柱立ての宣旨を取り出し、副使に渡す。副使はそれを宣旨使に渡す。宣旨使はさらにそれを神主に渡す。神主は覧筥のまま拝見して、終わると覧筥を副使に返す。次に、棟上げの宣旨についての作法も前と同様に行う。
神主を先頭に起座し、玉橋より楼門・中門を経て神前に至り、御台盤の上に（宣旨を）お備えした。《割書：再拝はいつも通り。宣旨は覧筥のまま入れてお備えする。橋殿より透廊までの道は、所司大夫・東市正《振り仮名：保（名）》が覧筥を持つ。これは所司の役目によるものである。》
次に、宣旨使は橋殿の座より起ち、揖（おじぎ）をして、玉橋・楼門を経て中門まで至り、中門の中に列立した。次に、神主が（宣旨の）奉備を終えて、残りの社司たちと一同に中門北の溜（たまり）に出て、宣旨使に対して一礼した。宣旨使は退出して庁屋に着いた。次に、神主は神前の宣旨を撤し、各々退散した。
《朱書：宣旨使への庁屋における饗応のこと》
《割書：切板（きりいた）の上に西を上座として北面に、順に氏人・社頭講衆が着座する。氏昭・保晃・玄久は布衣（ほい）にて、同じく切板の上に西を上座として南面し、宣旨使と向かい合って着座する。》
次に引渡し三盃（の儀）。次に宇醐（ウサウ・宇槽）二献の時に、引き出物（被物）を出す。いずれも馬・太刀・馬代（うましろ）で、宣旨使へは五貫、副使へは三貫、覧筥持ちへは二貫。次に吸い物《割書：丸物・鮒》を献じ終えて退散した。右の給仕は青侍（あおざむらい）がこれを勤めた。
《割書：当代は青侍がいないため、京都より雇い入れた。すなわち青い狩衣を着せた。》
《朱書：本社柱立て次第》
一 二十二日、天晴れ。今日の辰刻（午前八時頃）に本社の御柱立てを行う。まず卯の下刻（午前七時頃）に朝の御供（おそなえ）を進上した。《割書：祝言・師代官衆・左馬允利直》やがて時刻が近づいたが、社司の参集が遅れたため、再三にわたり神人を遣わして催促したにもかかわらず、参らなかった。そうなると辰の刻の期限が過ぎてしまうとのことで、五味殿（下）奉行・中坊殿（下）奉行へ（連絡した）。
英語訳
(The Head Priest,) arriving at the Hashidono from the Tamabashi (Jeweled Bridge). *(Marginal note: Entering from the north entrance of the Hashidono, seated with north as the position of honor, facing east, opposite the Imperial Rescript envoy.)* Next, the bearer of the inspection box (*rankō*) took out the Imperial Rescript for the pillar-raising and passed it to the deputy envoy, who in turn passed it to the rescript envoy, who then passed it to the Head Priest. The Head Priest inspected it while it remained in the inspection box, and when finished, returned the inspection box to the deputy envoy. Next, the ceremony for the rescript pertaining to the ridge-beam raising was conducted in the same manner as before.
With the Head Priest leading, all rose from their seats, and proceeding from the Tamabashi through the Rōmon (two-storied gate) and the Chūmon (middle gate), arrived before the sanctuary, where (the rescript) was placed upon the *odaiban* (offering stand). *(Marginal note: The double bow [sahai] was performed as usual. The rescript was placed upon the stand while still in the inspection box. Along the path from the Hashidono to the Tōrō (connecting corridor), the Shoshi-Tayū and the Higashi no Ichishō — furigana: Tamotsu (?) — carried the inspection box. This was done in accordance with the duties of the Shoshi.)*
Next, the rescript envoy rose from his seat at the Hashidono, performed a bow (*yū*), and proceeded through the Tamabashi and Rōmon to the Chūmon, where the party lined up inside. The Head Priest, having completed the offering of the rescript, emerged together with the remaining shrine priests to the waiting area (*tamari*) north of the Chūmon and exchanged a formal bow with the rescript envoy. The rescript envoy then withdrew and proceeded to the *chōya* (administrative hall). Subsequently, the Head Priest removed the rescript from before the sanctuary, and all dispersed.
*(Written in red: Regarding the banquet for the Imperial Rescript envoy at the chōya)*
*(Marginal note: On the cutting board [kirita], with west as the seat of honor and facing north, the ujibito and the Shatori Kōshū (shrine-side assembly) took their seats in order. Ujishō, Yasumitsu, and Genkyū, wearing informal robes [hōi], were seated on the same cutting board with west as the seat of honor, facing south, opposite the rescript envoy.)*
Next came the ceremony of the three-cup passing (*hikiwatashi sanpai*). Then at the second round of *usō* (a type of offering or dish), gifts (*kimono*) were presented. These consisted of horses, tachi swords, and horse-substitutes (monetary equivalents): five *kan* for the rescript envoy, three *kan* for the deputy envoy, and two *kan* for the inspection box bearer. Next, a clear soup *(marginal note: whole fish — crucian carp)* was served, after which all dispersed. The serving at the right was performed by *aozamurai* (blue-robed attendants).
*(Marginal note: As there were no aozamurai available at this time, they were hired from Kyoto, and dressed in blue hunting robes [kariginu].)*
*(Written in red: Procedure for the Pillar-Raising at the Main Shrine)*
1. The 22nd day. Clear skies. Today, at the Hour of the Dragon (approximately 8:00 a.m.), the honorable pillar-raising (*o-hashira-date*) of the main shrine was to take place. First, at the lower half of the Hour of the Rabbit (approximately 7:00 a.m.), the morning offerings (*asagoso*) were presented. *(Marginal note: The Shūgen, Shidai-kanshu, and Samanosuke Toshinao [attended].)* Although the appointed hour was drawing near, the shrine priests were late in assembling, and despite repeated summons sent via shrine servants (*jinin*), they did not appear. Since it appeared that the deadline of the Hour of the Dragon would pass, word was sent to Lord Gomi's deputy (*bugyō*) and Lord Nakabō's deputy.