翻刻
相届御柱ヲ立ツ次第先東次西次北次南西ノ柱ヲ
立時社司出仕シテ祝言屋と局之間ノ庭上ニ着神主
高久正祢宜用久権祢宜満久片岡祝頼久用久
弟 助（(祐[朱]）久《割書：于時｜氏人》各狩衣ニテ西上北面坐円座《割書：各一枚》正
祝重祥《割書：服暇》前神主以久《割書：故障》片岡祢宜誠平
《割書：病気》貴布祢々宜説久《割書：病気》以上四人ハ不参氏人ハ局透
廊直会所西渡屋局ニ着《割書：各狩衣布衣浄衣｜随意混雑》守年
齢而着座 次立畢而御酒備進《割書：供物見于惣中記》
次夕御供《割書：祝言師同前》以上下勧盃一献畢而各退出
一 同日樽支配樽《割書：十》昆布《割書：十束》鯛《割書：十枚》するめ《割書：十連》
社頭衆中へ上残分ハ大工衆中へ納之
大工ノ支配樽《割書：三ツ》 鯛《割書：三枚》 昆布《割書：一束》 するめ《割書：一連》
正大工
同 同 同 同
権大工
樽《割書：一ツ》鯛《割書：二枚》 昆布《割書：一束》
正棟梁
同 同 同
現代語訳
（五味殿下奉行・中坊殿下奉行へ）連絡が届き、御柱を立てた。順番は、まず東、次に西、次に北、次に南（西）の柱を立てた。西の柱を立てる時に社司が出仕して、祝言屋と局の間の庭上に着座した。神主・高久、正祢宜・用久、権祢宜・満久、片岡祝・頼久、用久の弟・助（祐）久《割書：このとき氏人》、各々狩衣にて西を上座として北面に円座《割書：各一枚》に坐した。正祝・重祥《割書：服暇（喪中による休暇）》、前神主・以久《割書：故障（差し障り）》、片岡祢宜・誠平《割書：病気》、貴布祢祢宜・説久《割書：病気》、以上四人は不参。氏人は局の透廊・直会所・西渡屋・局に着座した。《割書：各々狩衣・布衣・浄衣を随意に着用し、混雑（区別なく混じり合って）》年齢の順に従って着座した。
次に、（柱の）立て終えにあたって、御酒を備え進めた。《割書：供物については惣中記を参照》次に夕の御供《割書：祝言・師は前と同じ》、以上（の者に）下勧盃一献を終えて各退出した。
一 同日、樽の支配：樽《割書：十》、昆布《割書：十束》、鯛《割書：十枚》、するめ《割書：十連》を社頭衆中へ上げ、残りの分は大工衆中へ納めた。
大工への支配：樽《割書：三つ》 鯛《割書：三枚》 昆布《割書：一束》 するめ《割書：一連》
正大工
同 同 同 同
権大工
樽《割書：一つ》鯛《割書：二枚》 昆布《割書：一束》
正棟梁
同 同 同
英語訳
(The message) reached (Lord Gomi's deputy and Lord Nakabō's deputy), and the honorable pillars were raised. The order was: first the east pillar, then the west, then the north, then the south(west) pillar. When the west pillar was being raised, the shrine priests (*shashi*) came forth and took their positions in the garden between the *Shūgen-ya* (ritual hall) and the *tsubone* (inner chamber). The Head Priest Takahisa, the Senior Priest (*Shō-negi*) Yoshihisa, the Junior Priest (*Gon-negi*) Mitsuhisa, the Kataoka Priest (*Kataoka-hafuri*) Yorihisa, and Yoshihisa's younger brother Suke(Yū)hisa *(marginal note: at this time an ujibito)* — each were seated on rush mats *(marginal note: one each)*, wearing hunting robes (*kariginu*), with west as the seat of honor, facing north. The Senior Ritualist (*Shō-hafuri*) Jūshō *(marginal note: on bereavement leave)*, the Former Head Priest Ikuhisa *(marginal note: indisposed)*, the Kataoka Negi Seihei *(marginal note: ill)*, and the Kifune Negi Tokuhisa *(marginal note: ill)* — these four did not attend. The ujibito were seated in the *tsubone*'s connecting corridor (*tōrō*), the *naoraijo* (post-ritual banquet hall), the west passageway (*nishi-watariya*), and the *tsubone*, *(marginal note: each wearing hunting robes, informal robes, or plain white robes as they saw fit, in no particular order of rank)*, and seated according to seniority of age.
Next, upon the completion of the pillar-raising, sacred sake was offered and presented. *(Marginal note: For details of the offerings, refer to the Sōchūki [General Records].)* Then the evening offerings were made *(marginal note: the Shūgen and the Shi [masters] same as before)*. After the ceremony of one round of the lower-ranking sake cup (*shita-kanbai*), all withdrew.
1. On the same day, the distribution of barrels: barrels *(marginal note: 10)*, kelp (*konbu*) *(marginal note: 10 bundles)*, sea bream (*tai*) *(marginal note: 10)*, dried squid (*surume*) *(marginal note: 10 strings)* were presented to the assembly of shrine personnel (*shatori-shūchū*), and the remainder was delivered to the carpenters' assembly (*daiku-shūchū*).
Distribution to the carpenters: barrels *(marginal note: 3)*, sea bream *(marginal note: 3)*, kelp *(marginal note: 1 bundle)*, dried squid *(marginal note: 1 string)*
Chief Carpenter (*Shō-daiku*)
Same Same Same Same
Assistant Carpenter (*Gon-daiku*)
Barrels *(marginal note: 1)*, sea bream *(marginal note: 2)*, kelp *(marginal note: 1 bundle)*
Chief Master Builder (*Shō-tōryō*)
Same Same Same