翻刻
一 壱斗九升八合 同九年七月廿三日ゟ
一 七斗九升弐合 同九年七月廿五日ゟ廿八日迄夕飯四日分
一 五斗九升四合 同九年八月二日ゟ四日迄
一 七斗九升弐合 同九年八月廿日ゟ廿三日迄四日ゟ
以上弐石三斗七升六合
右算用状如件
目代
十一月五日 木工允判【木工允の中央に朱の縦線】
《割書：経所普賢仮遷座次第》【朱書】
一 九月廿二日早朝寅刻経所普賢并仮屋へ遷座
有之本堂ヨリ仮屋迄ノ左右白布幕六張ヲ
引路ニは薦ヲ三行ニシキ中壱行ノ上ニ縁道ノ白布ヲ敷
先外ノ大厨子ヲサキヘ渡シ十羅利ノ十体ト十一面之
観音トヲハサキヘ渡御シテ后普賢并ヲ中ノ小御厨
子ナガラ手輿ニ奉載リテ御厨子ノ上七條ヲキセ奉リ
御厨子之上ヨリセンノ縄壱筋《割書：布也》ヲ引左右ニ賛ヲ
唱ヘ鐃鈸ニテ奉渡御此役人遷座師ハ良泉坊奥因【良泉坊奥因の中央に朱の縦線】
加持二人ハ民部卿弥清兵部卿奥逸也此加持之【民部卿弥清及び兵部卿奥逸の中央に朱の縦線】
弐人センノ縄ヲ引再遷坐師と加持弐人ハ白布ノ上ヲ
《割書：啓云｜ 服歟》
行再三人ナガラ法眼ヲ着シ襪子ノ上ニ草鞋ヲ着
現代語訳
一、米一斗九升八合 同九年七月二十三日より（一日分）
一、米七斗九升二合 同九年七月二十五日より二十八日まで、夕飯四日分
一、米五斗九升四合 同九年八月二日より四日まで（三日分）
一、米七斗九升二合 同九年八月二十日より二十三日まで、四日分
以上、合計 米二石三斗七升六合
右、算用状、件のごとし。
目代
十一月五日 木工允（判）【木工允の名前中央に朱線あり】
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《経所普賢仮遷座次第》【朱書】
一、九月二十二日早朝・寅刻（午前三～五時頃）、経所の普賢（菩薩像）を仮屋へ遷座する。
本堂より仮屋までの左右に白布の幕六張りを張り、
引路（渡御の通路）には薦（こも）を三行に敷き、中の一行の上に縁道（ふちみち）の白布を敷く。
まず外の大厨子を先に渡し、十羅利（じゅうらり）の十体と十一面観音を先にお渡しし、
その後、普賢（菩薩）并（ならびに）を、中の小御厨子ごと手輿（てごし）に奉載して、
御厨子の上に七条（袈裟）をお着せ申し上げ、
御厨子の上よりセン（繊）の縄一筋（布製）を引き、左右で讃（さん）を唱え、
鐃鈸（にょうはち）にてご渡御を奉る。
この役人・遷座師は良泉坊奥因（りょうせんぼう おくいん）【名前中央に朱線あり】、
加持二人は民部卿弥清・兵部卿奥逸である。【両名の名前中央に朱線あり】
この加持の二人がセンの縄を引く。
遷座師と加持二人は白布の上を行く。
（割書：「啓云 服歟」）
この三人はいずれも法眼（位の袈裟）を着し、襪子（しとうず／白足袋）の上に草鞋を着けて
英語訳
Item: 1 to, 9 shō, 8 gō of rice. From the 23rd day of the 7th month of the same 9th year (one day's portion).
Item: 7 to, 9 shō, 2 gō of rice. From the 25th to the 28th day of the 7th month of the same 9th year: four days of evening meals.
Item: 5 to, 9 shō, 4 gō of rice. From the 2nd to the 4th day of the 8th month of the same 9th year (three days' worth).
Item: 7 to, 9 shō, 2 gō of rice. From the 20th to the 23rd day of the 8th month of the same 9th year: four days' worth.
Total of the above: 2 koku, 3 to, 7 shō, 6 gō of rice.
The foregoing account is as stated.
Mokudai (Deputy Administrator)
5th day of the 11th month Moku no jō [seal] [Name struck through with vertical red line]
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《Procedure for the Temporary Relocation (Kaisen-za) of the Fugen [Bodhisattva] at the Kyōsho (Scripture Hall)》[Written in red]
Item: On the early morning of the 22nd day of the 9th month, at the Hour of the Tiger (approx. 3–5 a.m.), the Fugen Bodhisattva enshrined in the Kyōsho (Scripture Hall) is ceremonially relocated to the temporary shelter (kariya).
Six panels of white cloth curtains are hung on both sides of the path from the Main Hall to the temporary shelter.
The processional path (hikimichi) is lined with three rows of rush matting (komo), with white cloth laid along the central row as a bordered walkway.
First, the outer large zushi (miniature shrine cabinet) is moved ahead; then the ten statues of the Jūrari (the Ten Tathāgatas/Amida grouping) and the Eleven-Faced Kannon are transferred first.
After that, the Fugen Bodhisattva, together [with its attendants], is placed — still within the inner small御厨子 (o-zushi, miniature shrine cabinet) — upon a hand-palanquin (tegoshi), with seven-fold ceremonial vestments (shichijō-kesa) draped over the top of the cabinet.
A single rope of sen (fiber/cloth) is drawn from above the cabinet, with devotional verses (san) chanted on both sides and cymbals (nyōhachi) played as the procession advances.
The officiating priest for this relocation (senza-shi) is Ryōsenbō Okuin [name struck through with vertical red line in original]; the two assisting priests performing the ritual empowerment (kaji) are Minbu-kyō Yasukiyo and Hyōbu-kyō Okuichi [both names struck through with vertical red line in original].
These two kaji priests hold the sen rope.
The senza-shi and the two kaji priests walk upon the white cloth.
(Interlinear note: "It is said — perhaps [this refers to] mourning robes?")
All three wear hōgen vestments (robes of a hōgen-ranked ecclesiastic) and, over their white foot coverings (shitōzu), straw sandals (waraji).
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