翻刻
《割書：啓云｜ 賛歟》
此外之供僧は ヲキテ二行ニ列替ヲ唱ヘ薦ノ上ヲ行
扨遷座シ奉リテ道師《割書：則遷坐｜師也》登礼盤而普賢供ヲ
修行スル間ニ残ノ社僧は唄散花梵音錫杖ノ四智ノ
法事ヲ修シテ后韯法ヲ誦シ畢而各退散今日ヨリ
以後四日は普賢供ヲ可被修之由ニ相定此度之御供
並灯明料又ハ神宮寺之観世音遷座アラン時ノ仏
供料又今日ノ■料迄ニ八木三石公儀ヨリ被下又白布
幕六張同前則執行代 公儀ヨリ請取者也
此普賢并之外ノ大御厨子ノ中ニ又小キ厨子アリ
其中ニ則普賢并御坐候壱尺八寸之普賢并也此小
厨子ノ外大厨子之中ニ十羅利十体と十一面観音一
体御座候由也観音ハ天神之御作之由也観世音ノ尊
形毎拝覧者驚目由也
《割書：経所本堂棟札文事》【朱書】
一 九月廿五日経所之本堂ヲ壊ツ棟柱書付有之
天文二癸巳稔孟夏上六日上葺在之奉行宮内卿全弥【天文の左横に朱の縦線２本。宮内卿全弥の中央に朱の縦線。】
時大工藤原貞賀【藤原貞賀の中央に朱の縦線】
私云此天文之前ニ一行書付有之といへとも滅而不見【天文の左横に朱の縦線２本】
一 同日ニ経所ヨリ箱三ツ出書付有之トメ
現代語訳
（割書：「啓云 賛歟」）
この他の供僧たちは（草鞋を）履いて二行に列を成し、讃（さん）を唱えながら薦の上を行く。
さて、遷座し奉りて、道師（割書：すなわち遷座師のこと）が礼盤に登り、普賢供を
修行する間に、残りの社僧たちは、唄・散花・梵音・錫杖の四智の
法事を修し、その後、韯法（せんぼう）を誦し終えて、各々退散する。今日より
以後四日間は普賢供を修すべき旨に相定める。この度の御供
ならびに灯明料、また神宮寺の観世音の遷座があるときの仏
供料、また今日の■料（不明字）まで含めて、米（八木）三石を公儀より下し賜る。また白布の
幕六張も同様に、則ち執行代（しぎょうだい）として公儀より受け取るものである。
この普賢（菩薩像）の外の大御厨子の中に、また小さな厨子あり。
その中にすなわち普賢（菩薩）がお坐まし候、一尺八寸の普賢（像）である。この小
厨子の外、大厨子の中に十羅利十体と十一面観音一
体がお坐まし候由である。観音は天神の御作との由である。観世音の尊
形（みかたち）は、拝覧するたびに人々が目を驚かす（＝見る者が皆驚くほど尊い）との由である。
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《経所本堂棟札文事》【朱書】
一、九月二十五日、経所の本堂を壊したところ、棟柱（むなばしら）に書付あり。
天文二年（癸巳）初夏（孟夏）六日上葺（うわぶき）在り。奉行 宮内卿全弥【天文の左に朱縦線二本。宮内卿全弥の名前中央に朱線あり。】
時の大工 藤原貞賀【藤原貞賀の名前中央に朱線あり。】
私（筆者）が云うに、この天文（の記載）の前にもう一行書付があるといえども、消えて見えず。【天文の左に朱縦線二本】
一、同日に経所より箱三つ出（で）、書付あり。とめ（以下略）。
英語訳
(Interlinear note: "It is said — perhaps [this refers to] chanting of devotional verses [san]?")
The other attending monks (kusu) put on [straw sandals] and form two lines, chanting devotional verses (san) as they walk upon the rush matting (komo).
Then, after the relocation ceremony is completed, the officiant (dōshi) — that is, the senza-shi (relocation priest) — ascends the礼盤 (reibon, a raised ceremonial platform) and performs the Fugen-ku (Samantabhadra offering ritual).
During this time, the remaining shrine monks (shasō) perform the four-part ritual service of shichi (chanting), sange (flower-scattering), bon'on (Brahma-tone chanting), and shakujō (staff-ringing), belonging to the Shichi no Hōji (Four Wisdoms ritual). After that, they recite the senbō (final concluding liturgy), and upon its completion, all disperse.
It is decided that from this day onward for four days, the Fugen-ku shall be performed.
For the offerings on this occasion, the lamp-oil fees, the Buddha-offering fees for when the Kanzeon (Avalokiteśvara) of the Jingūji (Shrine Temple) is also relocated, and the fees for today's [damaged character] — in total, three koku of rice (hachiki) is granted by the public authorities (kōgi). Likewise, the six panels of white cloth curtaining are received from the public authorities as the office-acting fee (shigyō-dai).
Inside the large outer zushi (miniature shrine cabinet) housing this Fugen Bodhisattva, there is yet another smaller zushi.
Within that smaller zushi resides the Fugen [Bodhisattva], an image measuring one shaku eight sun (approximately 54 cm). Outside this small zushi, within the large zushi, there are said to be ten statues of the Jūrari (Ten Tathāgatas) and one statue of the Eleven-Faced Kannon (Jūichimen Kannon). The Kannon is said to be the work of Tenjin (the deified Sugawara no Michizane, or possibly the deity of the shrine). The venerable form of the Kanzeon is said to astonish the eyes of all who behold it.
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《Regarding the Ridge-Plank Inscription of the Main Hall of the Kyōsho (Scripture Hall)》[Written in red]
Item: On the 25th day of the 9th month, when the main hall of the Kyōsho was demolished, an inscription was found on the ridge post (munabashira).
[The inscription reads:] "In the second year of Tenbun (癸巳, 1533), on the sixth day of the first month of summer (Mōka/early summer), the roofing (uwabuki) was carried out. Overseer (bugyō): Kunaikyō Zemmi." [Two vertical red lines to the left of "Tenbun"; the name Kunaikyō Zemmi is struck through with a vertical red line.]
Carpenter at the time: Fujiwara Sadayoshi [Name struck through with a vertical red line.]
I (the author) note: Before the entry for "Tenbun," there appears to have been one more line of inscription, but it has faded and is no longer legible. [Two vertical red lines to the left of "Tenbun."]
Item: On the same day, three boxes were brought out from the Kyōsho, and there were written notes [found with them]. [Entry ends here / continued.]