翻刻
タル歟トノ事ニ候ヘ共自公儀御台所始之
料目六ニ而請取上ハとて自惣中社頭衆ヲ
御頼ニ而山本主 水正（保邦[朱]）所ニ而調之于時社頭【主 正の中央に朱の縦線】
月行事ハ安芸守左衛門尉也此外両雑掌【安芸守及び左衛門尉の中央に朱の縦線】
沙汰人社頭講衆中之宿老衆安芸守【安芸守の中央に朱の縦線】
中左豊後守以下各浄衣ニ而出仕社司【豊後守の中央に朱の縦線】
衆無出仕
一 廿五日屡陰屡晴天霞自今日大工 《割書：袴肩｜衣着》少引
御材木ヲケツル正権大工棟梁四人ハおとこゑほし
かみしもを着し下知ス《割書：仕事不仕｜以後準之》釿始之時之 長（ヲサ[朱]）と
号スル五人ハ袴肩衣ニ而木ヲ造又木引之棟梁与助【与助の中央に朱の縦線】
大鋸九郎左衛門此両人モ袴肩衣ヲ着し仕事【九郎左衛門の中央に朱の縦線】
ヲハセス
一 今日於神主亭社司社頭寄合シ以相談召
寄正権大工棟梁四人正権両社之御地ワリヲ
被定
一 烏丸殿へ【烏丸の中央に朱の縦線】
一 中和門院へ昆布《割書：百本》鯛《割書：十枚》御樽《割書：諸白一荷》【中和門院の中央に朱の縦線】
現代語訳
（前頁からの続き）
……材木屋で行われたのかとのことであったが、公儀（幕府）の御台所より始まり、料目六（単位）で受け取った以上は、惣中・社頭衆にお頼みして、山本主水正（保邦）の所にて調達した。その時、社頭の月行事は安芸守・左衛門尉であった。この他、両雑掌・沙汰人・社頭講衆中の宿老衆・安芸守・中左・豊後守以下、各々浄衣にて出仕した。社司衆は出仕しなかった。
一、二十五日、曇ったり晴れたりの天気で霞がかかっていた。今日より大工たちは袴・肩衣を着用して少しずつ御材木を削り始めた。正・権大工・棟梁の四人は、男えぼし（烏帽子）・かみしもを着して指図・下知を行った（仕事はせず、以後これに準じる）。釿始めの時に「長（おさ）」と称する五人は、袴・肩衣にて木を加工した。また、木引きの棟梁・与助、大鋸の九郎左衛門、この両人も袴・肩衣を着用してはいたが、仕事はさせなかった。
一、今日、神主の亭（邸宅）において社司・社頭が寄合（会合）を開き、相談の上、正・権大工・棟梁の四人を召し寄せ、正・権両社の御地割り（用地区画）を定められた。
一、烏丸殿へ（〔贈り物〕）。
一、中和門院へ、昆布（百本）・鯛（十枚）・御樽（諸白一荷）。
英語訳
(Continued from previous page)
…whether it had been handled at the timber yard — but since everything had been procured from the official kitchens of the public authorities (the bakufu) and received at a charge of six units of provisions (ryōmoku roku), the entire body of shrine members and shrine-head attendants was called upon, and the arrangements were made at the residence of Yamamoto Monden-no-shō (Yasukuni). At that time, the monthly administrators (tsukigyōji) of the shrine head were Aki-no-kami and Saemon-no-jō. In addition to these, the two zōshō (administrative officers), the satanin (dispute officials), the senior elders among the shrine lecture assembly (sha-tō kōshū), Aki-no-kami, Nakasa, Bungono-kami, and others all attended in formal white robes (jōe). The shrine priests (shashi) did not attend.
Item: The twenty-fifth day. The weather alternated between cloudy and clear, with haze. From this day, the carpenters began gradually dressing the sacred timber, wearing hakama (divided skirts) and shoulder garments (katagimu). The four persons — the senior chief carpenter (shō daiku), deputy chief carpenter (gon daiku), and the two master carpenters (tōryō) — wore formal eboshi caps and kamishimo ceremonial dress and issued directions and commands (they did not perform labor themselves; all subsequent occasions follow this precedent). The five persons designated "leaders" (osa) at the time of the adze ceremony (chōnabajime) worked the timber dressed in hakama and shoulder garments. The master carpenter of the timber-sawyers, Yosuke, and the great-saw operator Kurōzaemon — these two also wore hakama and shoulder garments but were not made to work.
Item: Today, at the residence of the head priest (kannushi), the shrine priests and shrine head gathered in assembly, and after deliberation, the four persons — the senior and deputy chief carpenters and the two master carpenters — were summoned, and the land allocation (jiwari) for both the Senior and Junior Shrines (shō and gon no sha) was determined.
Item: [A gift was sent] to the Karasuma residence.
Item: To the Chūwamon-in: kelp (one hundred pieces), sea bream (ten), and a cask of sake (諸白 morohaku, one ka).