翻刻
一 組屋《割書：近年之社頭之用《割書：二立申候》》 新右衛門【新右衛門の中央に朱の縦線】
一 礪屋
以上 二月廿七日
《割書：ケ様ニ書立旧井喜兵衛殿ーーーーー殿へ見せ候へは則｜晩程致出京金右衛門殿付可申候由返事也》【ーーーーは朱の縦線。また旧井喜兵衛、金右衛門の中央に朱の縦線。】
一 同日申之下刻ニ権社曳可申候トテ惣百姓普請
之次ニ栄西声ヲアケ曳ニヨリ氏人中馳走シテ大工
惣百姓ヲ召テ言語道断次第也曳申ヘキト兼而
案内申さすしてケ様ニ私ニ曳事曲事之至也
ととかめ申候処ニ又下奉行衆はしりつけられ
同前大工共ヲ被罵詈其上轆轤ノ敷木裂
ひかれましきを強而曳可申事如何とて先今夕
はやみぬ明日早朝ゟ轆轤ヲすへなをして曳可申
とて各被帰
一 廿九日天晴今日早朝ニ轆轤ヲ弐ツすへ直し至
已上刻社司氏人刀祢神人百姓中触ヲなし
悉社頭ニ出《割書：但社司ハ森家ニ有会合｜依之不罷出》神人黄衣ヲ着し
榊ヲ持モトツナニヨリ栄西ノヲントヲトリ惣百姓
ハ轆轤又綱ニテ曳刀祢ハ御前のかたに立寄
現代語訳
一 組屋（近年、社頭の用に立てている） 新右衛門
一 砥屋
以上 二月二十七日
（このように書き立てを旧井喜兵衛殿・〔某〕殿へお見せしたところ、その晩のうちに出京され、金右衛門殿へお付け申すべきとのお返事であった。）
一、同日、申の下刻に権社を曳くべきということで、惣百姓が普請の次に栄西が声を上げて曳こうとした。そのため氏人中が馳走して、大工・惣百姓を呼び集め、「言語道断の次第である。曳き申すべきことを前もって案内もさせずに、このように私的に曳くことは不正の至りである」と咎め申したところ、また下奉行衆が走り付けられ、
同様に大工どもを罵倒され、その上、轆轤の敷木が裂けており、曳くべきでないところを無理やり曳こうとすることはいかがなものかということで、まず今夕はやめ、明日早朝より轆轤を据え直して曳き申すべしということで、各々お帰りになられた。
一、二十九日、天晴れ。今日早朝に轆轤を二つ据え直し、巳の上刻までに社司・氏人・刀祢・神人・百姓中へ触れを出し、悉く社頭に出るよう命じた（但し社司は森家にて会合があり、これにより罷り出ず）。神人は黄衣を着し、榊を持ち、元綱によって栄西のおんとをとり、惣百姓は轆轤または綱で曳き、刀祢は御前の方に立ち寄り、
英語訳
One: Rope/Structural assembler (組屋) — [Has been serving the shrine's needs in recent years] — Shin'emon
One: Whetstone/Sharpener (砥屋) — [not specified]
The above entries are as of the 27th day of the 2nd month.
(When the above written register was shown to Kyūi Kihei-dono and [certain other person]-dono, they returned word that same evening that they were departing for the capital and that the matter should be conveyed to Kin'emon-dono.)
One entry: On the same day, at the lower quarter of the Hour of the Monkey [around 5:00–6:00 PM], it was announced that the temporary shrine (gon-sha) would be hauled/moved, and immediately after the general peasants' (sō-hyakushō) construction work, Eizai raised his voice and began to haul it. Thereupon, the ujibito (shrine parishioners) rushed over and assembled the carpenters and general peasants, reprimanding them: "This is an outrageous state of affairs. It is the height of impropriety that you should haul it privately in this manner without having given prior notice that it should be hauled." While they were admonishing them, the subordinate magistrates (shimo-bugyō) also came rushing over,
and they likewise berated the carpenters. Furthermore, since the foundation timbers of the capstan (rokuro) had split and it would be wrong to forcibly haul under such conditions, it was decided to stop for the evening and to reset the capstans from early the following morning, after which everyone departed.
One entry: The 29th day. Clear skies. Early that morning, two capstans were reset, and by the upper quarter of the Hour of the Snake [around 9:00–10:00 AM], notices were sent out to the shrine officials (shashi), ujibito, tōne, shrine attendants (jinin), and peasants, all of whom were directed to assemble at the shrine precinct. (However, the shrine officials had a meeting at the Mori household and therefore did not attend.) The jinin dressed in yellow robes and carried sacred sakaki branches; taking their places at the main ropes under Eizai's direction, the general peasants hauled using the capstans and ropes, while the tōne took up positions closer to the front of the shrine,