翻刻
並居リ是ハ氏人衆ニ浄衣等マキラハシクテ奉行
衆ハ氏人ナトノ曳様ニ思召れん然とて熊無役ニ申
付也氏人中ハ東西又北ノ高みニ五味殿下代旧井【五味殿及び旧井の中央に朱の縦線】
又板周州下代佐久間清右衛門等ト並居テ惣百【板周州及び佐久間清右衛門の中央に朱の縦線】
姓等ニ下知ヲナス惣大工等ハ双方轆轤ノ縄ノ間居テ
万事見繕中ニモ正権両大工ハ侍烏帽子かみしも
にて権大工ハ北ノ轆轤ノ上ニ居ス正大工ハ権社ノ欄干
の上ニ居惣大工又百姓共ニ下知ス如此して半時
之間ニ曳畢漸及巳下刻御社たけと又弐間と
程北へ曳置
一 同日権社跡ノ礎等ヲ掃除し四方ニ榊ヲタテ同注連ヲ曳
晦日五味殿ヨリ神宝ノ絹布ノツモリ諸職人ノシ事【五味殿の中央に朱の縦線】
共ヲ書付可越候由被申付社司氏人相談壱在之
則於森所社司不残会会《割書：但片岡祢宜同祝此弐人｜不参》【森の中央に朱の縦線】
氏人ニハ出雲守豊後守大炊頭河内守主膳正【出雲守、豊後守、大炊頭、河内守及び主膳正の中央に朱の縦線。】
縫殿助主馬助氏之保学雑掌右衛門大夫【縫殿助、主馬助、氏之、保学及び右衛門大夫の中央に朱の縦線。】
已上十人彼所ニ行相談有之已刻ヨリ及未ノ
下刻漸半分程具出来然共不成就処ニ土解
現代語訳
並び居った。これは氏人衆に浄衣などがまぎらわしくて、奉行衆が氏人などの曳く様に思われるだろうが、そうであっても熊（くま）無役に申し付けたものである。氏人中は東西また北の高みに、五味殿下代・旧井、また板周州下代・佐久間清右衛門らと並び居て、惣百姓らに下知をなした。惣大工らは双方の轆轤の縄の間に居て、万事見繕い、中でも正・権両大工は侍烏帽子・上下にて、権大工は北の轆轤の上に居し、正大工は権社の欄干の上に居て、惣大工また百姓共に下知した。このようにして半時の間に曳き畢（おわ）り、漸く巳の下刻に及んで、御社の丈と、また二間ほど北へ曳き置いた。
一、同日、権社跡の礎などを掃除し、四方に榊を立て、同じく注連縄を曳いた。
晦日、五味殿より、神宝の絹布の積もり・諸職人の仕事などを書き付けて越すべき旨を仰せ付けられ、社司・氏人が相談すること一件あり、則ち森の所において社司残らず会合した（但し、片岡祢宜・同祝、この二人は不参）。氏人には出雲守・豊後守・大炊頭・河内守・主膳正・縫殿助・主馬助・氏之・保学・右衛門大夫、以上十人が彼の所に行き相談があった。巳の刻より未の下刻に及ぶ間、漸く半分ほどが出来た。しかしながら成就しないところに、土解（つちとけ）
英語訳
They stood in a row. Although the jinin's formal white robes (jōe) might be easily confused with those of the ujibito, causing the magistrates (bugyō) to think they were among those doing the hauling, this had been arranged by assigning them to a role called "kuma muyaku" (a supervisory or ceremonial bystander role). The ujibito gathered at elevated ground to the east, west, and north, standing alongside Gomi-dono's representative (gedai) and Kyūi, as well as Itashūshū's representative Sakuma Sei'emon and others, and directed the general peasants (sō-hyakushō). The head carpenters (sō-daiku) stood between the ropes of the capstans on both sides, overseeing everything. Among them, the Senior Carpenter (shō-daiku) and the Deputy Carpenter (gon-daiku) both wore formal courtier caps (samurai eboshi) and upper-and-lower garments (kamishimo): the Deputy Carpenter stationed himself atop the northern capstan, while the Senior Carpenter stood upon the balustrade (railing) of the temporary shrine (gon-sha), and together they directed the head carpenters and peasants. In this manner, the hauling was completed within half an hour (hantoki), and by the lower quarter of the Hour of the Snake [around 10:00–11:00 AM], the shrine had been hauled and placed approximately two ken (approx. 3.6 meters) further north than its own height indicated as the proper distance.
One entry: On the same day, the foundation stones at the former site of the temporary shrine were swept and cleaned, sakaki branches were erected at the four cardinal directions, and shimenawa (sacred rope) was strung around the area.
On the last day of the month (misoka), instructions were received from Gomi-dono to write up and submit an estimate of the silk cloth for the sacred treasures (shinpō) and a record of the various craftsmen's work. There was one matter for the shrine officials (shashi) and ujibito to deliberate upon, and accordingly all shrine officials gathered at Mori's place (with the exception of the Kataoka negi and the Kataoka hafuri, who did not attend). Among the ujibito, the following ten individuals went there for deliberation: Izumo-no-kami, Bungo-no-kami, Ōi-no-kami, Kawachi-no-kami, Shūzen-no-shō, Nuino-suke, Shume-no-suke, Ujiyuki, Hogaku, and Uemon-no-tayū. From the Hour of the Snake [9:00–11:00 AM] through the lower quarter of the Hour of the Ram [around 2:00–3:00 PM], they managed to complete roughly half of it. However, just as they could not bring matters to completion, "tsuchitoke" (the loosening of frozen ground / a calendrical term for the end of winter)...