翻刻
祭之案内ニ神人度々参候間先社司衆神事ニ
参向故残衆モ退散扨神事宣而又触ヲなし
至戌上刻又彼所ニ会合シ相談有之《割書：但後ハ出雲｜豊後右衛門大夫》【出雲、豊後及び右衛門大夫の中央に朱の縦線。】
《割書：此三人は｜不参》漸欲至寅一点之時分成就シ各退散
一 同日社頭ニは西ノ堀之上ノ木又御局ノ東ノしいゐの木《割書：大木｜三合》
《割書：抱有之》彼是代テ惣普請有之
《割書：御戸開之節窺御内陣事》【朱書】
一 同月土解祭御戸開之次ニ内陣之御器ノ入子イク
ツアルソ又御辛櫃之金物有之歟又濱床之金物
共不審事彼是七ケ条有之御戸開之次見事
如何と森所へ談合ニ行タル氏人ニ被問之間旧記ニモ
不見中勘も無存知分は左様ニモ可有之歟と
申ニ付サテハトテ久敷不納御戸内陣の御同具共
被見候也
一 三月一日壬亥昨夜之目六清書出来之間森松【一 三月一の右横にまた森、松の中央にそれぞれ朱の縦線。】
雑掌両人以上四人旧井殿迄持参也【旧井殿の中央に朱の縦線】
一 同二日天晴五味殿ヨリ神宝ニ入職人共ヲ今日中出候へト
被触候へのよし申来候間社頭月行事備中【備中の中央に朱の縦線】
右近将監両人として職人共宿所へ申遣則【右近将監の中央に朱の縦線】
現代語訳
（前ページより続き）祭の案内に神人が度々参ったので、まず社司衆が神事に参向したため、残る者たちも退散した。さて神事が終わり、また触れをなして、戌の上刻に至ってまた彼の所に会合し、相談があった（但し、後には出雲・豊後・右衛門大夫、この三人は不参）。漸く寅の一点の時分に成就し、各々退散した。
一、同日、社頭には西の堀の上の木、また御局の東の椎の木（大木三抱え程あるもの）、それら彼此（かれこれ）を伐り取り替えて、惣普請があった。
《御戸開の節、内陣を窺う事》
一、同月の土解祭（つちとけまつり）、御戸開きの次に、内陣の御器（みうつわ）の入れ子がいくつあるか、また御辛櫃（からひつ）の金物があるかどうか、また濱床の金物など、不審なことが彼是七ヶ条あり、御戸開きの次第を見ることはいかがなものか、と森の所へ談合に行った氏人に問われたので、旧記にも見えず、中勘（ちゅうかん）も存知しない分は、さようにも有るべきかと申したのに付き、さてはとて、久しく内陣に納めていなかった御道具共を御覧になった。
一、三月一日壬亥、昨夜の目六（めろく）の清書が出来たので、森・松の雑掌両人、以上四人が旧井殿まで持参した。
一、同二日、天晴れ。五味殿より、神宝に関わる職人共を今日中に出すようにとの触れがあった由を申し来たので、社頭の月行事・備中・右近将監の両人として、職人共の宿所へ申し遣わし、則ち
英語訳
(Continued from the previous page) Since the jinin (shrine servants) came repeatedly to announce the festival, the shrine officials (shashi) first departed to attend the sacred rites (shinji), and thus the remaining members dispersed. After the rites concluded, word was sent out again, and at the upper quarter of the Hour of the Dog [around 7:00–8:00 PM], they gathered once more at that place for deliberation (with the exception that, later, Izumo-no-kami, Bungo-no-kami, and Uemon-no-tayū—these three—did not attend). It was not until the first point of the Hour of the Tiger [around 3:00–4:00 AM] that the matter was concluded, and everyone dispersed.
One entry: On the same day, at the shrine precinct, the trees atop the western moat and the large shii (chinquapin) trees to the east of the御局 (Misubone; ladies' quarters or a designated area near the shrine)—great trees of some three armspans in girth—were among those that were felled and replaced, and a general repair and construction project (sō-fushin) took place.
[Heading, in vermilion:] "On the Occasion of the Opening of the Sacred Doors: The Matter of Inspecting the Inner Sanctuary (naijin)"
One entry: During the Tsuchitoke Festival (Festival of the Thawing Ground) of the same month, following the opening of the sacred doors (mito-biraki), there were some seven points of uncertainty regarding the following: how many nested vessels (ireko) were in the inner sanctuary; whether there were metal fittings on the sacred cabinet (karahitsu); and the metal fittings of the hamatoko (a type of platform or flooring). A question was raised as to whether it would be appropriate to conduct an inspection at the time of the sacred door opening. When this was put to the ujibito who had gone to confer at Mori's place, the reply was that it did not appear in old records (kyūki), and as far as those things that even the chūkan (intermediate officials) had no knowledge of were concerned, it was thought that such a proceeding might well be acceptable. Upon hearing this, the decision was made to inspect the furnishings and implements that had long been stored away in the inner sanctuary.
One entry: The 1st day of the 3rd month, the day of Mizunoe-i (壬亥). The fair copy of the previous night's "meroku" (目六; a type of official document or register) having been completed, two zassho (clerical officials) of Mori and Matsu, four persons in total, carried it to Kyūi-dono's residence.
One entry: The 2nd day of the same month, clear weather. A notice arrived from Gomi-dono to the effect that the craftsmen involved in the sacred treasures (shinpō) should be brought forward by the end of the day. Accordingly, the shrine's monthly duty officer (tsuki-gyōji), Bicchū, and Ukon-shōgen—the two of them—sent word to the craftsmen's lodgings, and thereupon...