翻刻
左京亮宮内大輔右近将監氏之氏貞【左京亮、宮内大輔、右近将監、氏之及び氏貞の中央に朱の縦線。】
彼是十人許未刻ニ社頭へ参社司氏人各浄衣
也則神宝屋ヲひらき躰阿弥ニ一々御道具之金物【躰阿弥の中央に朱の縦線】
共ミスル此次ニ正権両大工ヲ召寄御はまゆか並
《割書： ｜御掛角之事》【朱書】
辛櫃八足御机等ノ寸法ヲトラセラル此時高久【高久の中央に朱の縦線】
御掛角ヲトリテ被帰重而神宝之かり屋へ被納也
一 同日夜森治部所ニ参合有之氏人ニは大炊頭【森治部及び大炊頭の中央に朱の縦線】
河内守長門守縫殿助主馬助次郎作木工允【河内守、長門守、縫殿助、主馬助、次郎作及び木工允の中央に朱の縦線。】
七人社司ニは用久化安満久重副誠平高久【用久、化安、満久、重副、誠平及び高久の中央に朱の縦線。】
《割書：後来》六人以上十三人也明日申刻ニ権社日時定之宣旨
使来候由内々西室主殿 頭（説久[朱]）被聞候故披露也仍而
明日之宣旨使あいしらいの体如何可有トテ旧記
彼是雖被見候久敷経星霜タル事ナレハ然ニ
不見之間先三献カタチノ祝儀アルヘシトテ久敷相談
在之此次ニ諸役人之事書立之内一々談合アリ
一 六日宣旨使之儀案内之為下奉行旧井殿迄惣【旧井殿の中央に朱の縦線】
中ゟ使札ヲ以被申候留熊此者進上申候今日権
社上棟立柱仮遷宮之日時定之陣儀於
現代語訳
（前頁より続く）
左京亮・宮内大輔・右近将監・氏之・氏貞、これら彼是十人ほどが未の刻に社頭へ参った。社司・氏人はそれぞれ浄衣を着用していた。すなわち神宝屋を開き、躰阿弥に一々御道具の金物類を見せた。この次に、正・権両大工を召し寄せ、御浜床ならびに
（割書：御掛角の事）【朱書】
辛櫃・八足・御机等の寸法を取らせた。この時、高久が御掛角を取って帰り、改めて神宝の仮屋へ納めた。
一 同日夜、森治部の所に参り合わせあった。氏人には大炊頭・河内守・長門守・縫殿助・主馬助・次郎作・木工允の七人、社司には用久・化安・満久・重副・誠平・高久の
（割書：後来）六人、以上十三人である。明日の申の刻に権社の日時定めの宣旨使が来る由、内々に西室の主殿頭（説久【朱】）がお聞きになったので、その披露があった。よって、明日の宣旨使のあいしらい（応接）の体はいかがあるべきか、とて旧記を彼是見たものの、久しく星霜を経た事であるためか、然るべきものが見当たらなかった。よってまず三献の形の祝儀があるべし、とて久しく相談があった。この次に、諸役人のことを書き立てた内容について一々談合があった。
一 六日、宣旨使の儀について案内のため、下奉行が旧井殿まで、惣中より使札をもって申し入れた。留熊、この者を進上し申し候。今日、権社の上棟・立柱・仮遷宮の日時定めの陣儀において、
英語訳
(Continued from previous page)
Sakyō-no-suke, Kunai-no-taifu, Ukon-no-shōgen, Ujiyuki, and Ujisada — approximately ten persons in all — arrived at the shrine precincts at the Hour of the Sheep (未刻, around 2 p.m.). The shrine officials (shashi) and clan members (ujibito) were each dressed in purification robes (jōe). The sacred treasure storehouse (shinpō-ya) was then opened, and the metal fittings of each and every sacred implement were shown to Taiami one by one. Following this, the senior and junior master carpenters (shō/gon ryō daiku) were summoned, and measurements were taken of the hamayu-ka (ritual floor/dais), as well as
(Interlinear note: Regarding the kakukaku/corner pieces) [in red]
the karabitsu (Chinese-style storage chest), the hassoku (eight-legged stand), the御machine (sacred desk/tables), and other items. At this time, Takahisa took away the corner pieces (o-kakekado) and returned, thereafter storing them in the temporary shelter (kariya) for the sacred treasures.
One entry: On the evening of the same day, a gathering was held at the residence of Mori Jibu. Among the ujibito (clan members) were seven persons: Ōi-no-kami, Kawachi-no-kami, Nagato-no-kami, Nuidono-no-suke, Shume-no-suke, Jirōsaku, and Mokku-no-jō. Among the shrine officials (shashi) were: Mochiohisa, Ke-an, Mitsuhisa, Jūfuku, Seihei, and Takahisa —
(Interlinear note: arrived later) — six persons; totaling thirteen persons in all. Word had been quietly received by Nishimuro's Tonomo-no-kami (Tokuhisa [in red]) that a royal messenger bearing the imperial decree (senjishi) fixing the auspicious date and time for the provisional shrine (gon-sha) would arrive the following day at the Hour of the Monkey (申刻, around 4 p.m.), and this information was disclosed to those present. It was therefore discussed how the reception (aishirai) of the following day's imperial messenger should be conducted. Old records were consulted here and there, but as these were matters from long ago — many years having passed — no clear precedent could be found. It was therefore decided that there should first be a ceremony of three rounds of sake (sankon no shūgi) in ceremonial form, and a lengthy discussion ensued. Following this, there was item-by-item deliberation regarding the written list of the duties of various functionaries (shokunin).
One entry: On the 6th day, in order to provide guidance regarding the ceremony for the imperial messenger (senjishi), the junior magistrate (shimo-bugyō) sent a messenger's note (tsukaifuda) from the general assembly (sōchū) to the residence of Kyūi-dono. Tomokuma, this person was presented/dispatched. Today, regarding the imperial court deliberations (jin-gi) fixing the auspicious date and time for the ridge-raising, pillar-raising, and provisional shrine transfer (kari-sengū) of the provisional shrine (gon-sha),
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