翻刻
居参向《割書：于時陰陽寮｜於一鳥居祓之》此間ニ祠官衆別当目代々
図書頭所司大夫市正各自奈良橋経二鳥居細殿【図書頭所司大夫市正の中央に朱の縦線】
橋玉橋至楼門暫待宣旨使之参向漸宣旨使
至二鳥居時祠官各従楼門経橋本社前向宣
旨使有一礼次神主宣旨使 以上三人着于橋殿
残祠官氏人は土間外立次副使取仮遷宮日時
定勘文渡神主々々一覧返之双方一礼有之次副
使取権殿柱立勘文渡神主々々一覧返之同前
勘文見于別紙
次副使権社上棟勘文渡神主々々一覧返之一礼
同前次神主別当目代所司《割書：覧箱持不参之故所司｜持覧筈此義如何》
従玉橋経楼門中門唐戸於廊取勘文三通備神前
再拝而退自祝屋渡屋出至局前此間ニ残祠官は
従 経片岡橋新宮若宮前至局前神主と次
第ニ列立《割書：西上北面着座而氏人ハ局透廊ニ｜見物》次宣旨使自玉
橋楼門至中門之中拝覧神主ノ備進而列立 次神主
已下向宣旨使有一礼 次宣旨使下向着庁屋座
《割書：西上北面副使同此座内々所司大夫構之上古ハ何モ｜不知構人四方ニ幕切板以下ニハ宣旨使々雜人》次社頭衆
現代語訳
（前頁からの続き）
一の鳥居より参向した（この間、陰陽寮が一の鳥居にて祓いを行った）。この間に、祠官衆・別当目代・図書頭・所司大夫・市正らはそれぞれ奈良橋を経て、二の鳥居・細殿橋・玉橋を通り楼門に至り、しばらく宣旨使の参向を待った。やがて宣旨使が二の鳥居に至った時、祠官らは楼門より橋を経て本社前に向かい、宣旨使に向かって一礼した。次いで神主・宣旨使（以上三人）が橋殿に着座した。残りの祠官・氏人は土間の外に立った。次に副使が仮遷宮の日時定め勘文を取り出し、神主に渡した。神主がひと通り覧て返却し、双方が一礼した。次に副使が権殿の柱立て勘文を取り出し、神主に渡した。神主がひと通り覧て返却した。同様に一礼した。（勘文は別紙に記す。）
次に副使が権社（賀茂権現社）の上棟勘文を取り出し、神主に渡した。神主がひと通り覧て返却し、一礼は同様に行った。次に神主は別当目代・所司（覧箱を持参しなかったため、所司が覧箱を持つ手はずであったが、この件はいかがなものか）とともに玉橋を経て楼門・中門の唐戸を通り、廊において勘文三通を取り、神前に備えて再拝の後、退出した。祝屋・渡屋より出て局前に至った。この間、残りの祠官は（経路を通り）片岡橋・新宮・若宮前を経て局前に至り、神主とともに順次列立した（西を上手とし、北面して着座。氏人は局の透廊にて見物した）。次に宣旨使は玉橋・楼門を経て中門の中ほどにて拝覧した。神主は（勘文を）備え進んで列立した。次に神主以下は宣旨使に向かって一礼した。次に宣旨使は下向して庁屋の座に着いた（西を上手とし、北面する。副使も同座。内々に所司大夫がこれを取り計らった。上古は誰も構え方を知らず、四方に幕を切り、板以下には宣旨使・使雑人〔が控えた〕）。次に社頭衆……
英語訳
(Continued from the previous page)
…[they] proceeded from the First Torii gate (during this time, the Bureau of Onmyō [Onmyōryō] performed a purification ritual [harae] at the First Torii). In the meantime, the shrine officials (shakan), the deputy administrator (bettō-mokudai), the Zusho-no-kami, the Shoshi-taifu, the Ichi-no-kami, and others each proceeded via Nara Bridge, passing through the Second Torii, the Saiden Bridge, and the Tama Bridge, and arrived at the Rōmon (tower gate), where they waited for a time for the imperial messenger to arrive. When the imperial messenger reached the Second Torii, the shrine officials proceeded from the Rōmon across the bridge toward the front of the main shrine, and performed a bow (ichii-rei) in the direction of the imperial messenger. Next, the Chief Priest (kannagi) and the imperial messenger (three persons in total) took their seats at the Hashidono (Bridge Hall). The remaining shrine officials and clan members (ujibito) stood outside on the earthen floor area. Next, the deputy messenger (fuku-shi) produced the divination document (kanmon) determining the date and time for the provisional enshrinement (kari-sengū), and handed it to the Chief Priest. The Chief Priest reviewed it and returned it, and both parties exchanged a bow. Next, the deputy messenger produced the divination document concerning the erection of the pillars of the temporary auxiliary shrine (gondō), and handed it to the Chief Priest. The Chief Priest reviewed it and returned it. The bow was performed in the same manner. (The divination documents are recorded on a separate sheet.)
Next, the deputy messenger produced the divination document for the ridge-raising ceremony (jōtō) of the Gonsha (temporary shrine), and handed it to the Chief Priest. The Chief Priest reviewed it and returned it, and the bow was performed in the same manner. Next, the Chief Priest, together with the deputy administrator's representative (bettō-mokudai) and the shoshi (shrine administrators) — (as the review box [ran-bako] had not been brought, the shoshi were meant to carry it, but this matter was questionable) — proceeded via the Tama Bridge, through the Rōmon and the Tang-style door (karato) of the Chūmon (inner gate), and at the corridor, received the three divination documents, placed them before the deity, performed two prostrations (saihai), and then withdrew. They exited via the Hoguya and Watariya (covered passage), and arrived before the Tsubone (ladies' quarters/chamber). During this time, the remaining shrine officials proceeded via (a certain route through) the Kataoka Bridge, the New Shrine (Shingū), and the front of the Young Prince Shrine (Wakamiya), arriving before the Tsubone, and lined up in order together with the Chief Priest (seated facing north, with west as the honored position; the clan members viewed the proceedings from the latticed corridor [sukashi-rō] of the Tsubone). Next, the imperial messenger proceeded via the Tama Bridge and Rōmon, and viewed [the offerings] from the middle of the Chūmon area. The Chief Priest presented [the documents] and stood in formation. Next, the Chief Priest and those below performed a bow toward the imperial messenger. Next, the imperial messenger proceeded back and took a seat in the Chōya (administrative hall) (facing north, with west as the honored position; the deputy messenger was seated in the same place; the Shoshi-taifu privately arranged this. In ancient times, no one knew how to arrange the space; curtains were hung on four sides, and below the raised flooring, the imperial messenger's attendants [tsukai-zōnin] were stationed). Next, the shrine community members (shatō-shū)…