翻刻
図書助西上南面ニ対盛勝着座三献ノ午献次第
次引渡《割書：かちくり｜のし｜こふ》三盃 次はうそう《割書：くみかけ｜有》加へノ
時青侍持太刀折紙居于盛勝ニて取頂戴有置
左方《割書：馬代三百疋》次如前居副使前々取置于左方
《割書：馬代弐百疋》次吸物《割書：丸物ニ鮒》盃《割書：あい》三献了
次ニ肴《割書：たいのこくし｜こんにやくふ》かハらけの物ニ調之自是以後ハ
乱酒下々へハとり肴候て御酒《割書：給仕出納六人｜かみしも也》酒了而
各退散酒ノ時ノ相伴備中右近将監主膳正【備中、右近将監及び主膳正の中央に朱の縦線。】
大炊宣旨使之給仕青侍《割書：然レトモ青侍無之故京ニテ雇之｜以打かりきぬ白衣》【大炊の中央に朱の縦線】
次社司ハ自中門経橋本二鳥居一鳥居下向
一 同日夜於影堂寄合有之明日伝奏へ礼ニ出可
然之由之評議也
一 七日朝天晴寄合アリ諸職人書立評議也
《割書：神宝行事官調進沙汰事》【朱書】
一 同日神宝行事官請取仕候由風聞候故社司衆驚
惣中へ使アリ則森所へ会合申候間氏人衆御出候【森の中央に朱の縦線】
へ談合申神宝之儀社中ニ可仕候由訴訟可申上也
仍而大炊長門主膳備中縫殿主馬助右
衛門大夫次郎作八人社司ニは治部宮内兵部
現代語訳
（前頁からの続き）
図書助は西を上手として南面して向かい合い、盛勝（もりかつ）が着座した。三献の午の献の次第（を行った）。次に引渡しとして（かちくり・のし・こふ）三盃を（行った）。次に「はうそう」（くみかけあり）を加える時に、青侍が太刀・折紙を持ち、盛勝の席に置いた。（これを）取り頂戴して左方に置いた（馬代三百疋）。次に前と同様に副使の前に置き、左方に取り置いた（馬代弐百疋）。次に吸物（丸物に鮒）、盃（あい）にて三献了。
次に肴（鯛の国司・こんにゃく布）を、かわらけの物で調えた。これ以降は乱酒とし、下々へは取り肴として御酒を（給仕した）（給仕は出納六人で、上下（かみしも）着用）。酒が終わり、各々退散した。酒の時の相伴は、備中・右近将監・主膳正・大炊であった。宣旨使への給仕は青侍が行った（ただし青侍がいなかったため、京にて雇い、打かりぎぬ・白衣を着用させた）。
次に社司は中門より橋を経て、二の鳥居・一の鳥居と下向した。
一 同日夜、影堂にて寄合があった。翌日、伝奏へ礼に出るべし、との評議であった。
一 七日朝、天晴れ。寄合あり。諸職人の書立の評議であった。
【朱書：神宝行事官調進沙汰事】
一 同日、神宝の行事官が（神宝を）請け取り仕候由の風聞があったため、社司衆が驚き、惣中へ使者を出した。即ち森所にて会合が行われ申したので、氏人衆が御出になり、談合を申し、神宝の儀は社中にて執り行うべき旨を訴訟として申し上げることとした。よって大炊・長門・主膳・備中・縫殿・主馬助・右衛門大夫・次郎作の八人（と）、社司には治部・宮内・兵部……
英語訳
(Continued from the previous page)
The Zusho-no-suke (Assistant Director of the Bureau of Books and Drawings) sat facing south, with west as the honored position, facing Morikatu who was seated. The procedure for the noon presentation of the Three-Cup Ceremony (sankon) was carried out. Next, as the presentation items (kachikuri, noshi, kōfu), three cups were offered. Next, during the addition of "hōsō" (with the kumi-kake [cup-sharing]), the blue-robed attendant (ao-zamurai) brought a sword and a folded paper (origami) and placed them before Morikatu. These were received with reverence and placed to the left (horse equivalent: 300 hiki). Next, in the same manner as before, [these] were placed before the deputy messenger and set to the left (horse equivalent: 200 hiki). Next, soup (maru-mono with crucian carp) and cups (ai) were served; the Three-Cup Ceremony was completed.
Next, side dishes (tai no kokushi [dried sea bream] and konnyaku-fu [konnyaku cloth]) were prepared on unglazed earthenware dishes (kawarake). From this point onward, the drinking became informal (midare-zake), and for those of lower standing, sake was served with accompanying side dishes (the servers were six financial officials [suitō], dressed in formal upper-and-lower garments [kamishimo]). When the drinking concluded, everyone dispersed. The companions at the time of the sake were Bichū, Ukon-no-shōgen, Shuzenshō, and Ōi. The serving for the imperial messenger was done by the blue-robed attendants (ao-zamurai) (however, as there were no blue-robed attendants available, they were hired in Kyoto and dressed in uchikari-ginu [a type of hunting robe] and white robes).
Next, the shrine officials (shashi) descended from the Chūmon via the bridge, passing through the Second Torii and then the First Torii, and departed.
Item: On the same evening, a gathering (yoriai) was held at the Eidō (Shadow Hall/Memorial Hall). This was a deliberation on the matter that they should go to pay respects to the Tensō [court liaison] the following day.
Item: On the 7th morning, the sky was clear. A gathering was held. The deliberation concerned the written lists of various craftsmen (shoku-nin).
[In red ink: Concerning the matter of the Shinpō Gyōjikan's procurement of sacred treasures (shinpō)]
Item: On the same day, rumors spread that the Gyōjikan (administrative official) of the sacred treasures (shinpō) was about to take receipt of [the treasures], and so the shrine officials (shashi-shū) were alarmed and dispatched a messenger to the entire community (sōchū). A gathering was immediately convened at the Mori-dokoro (the Mori office/location), and the clan members (ujibito-shū) attended, discussed the matter, and resolved to petition that the affairs concerning the sacred treasures should be handled within the shrine community. Accordingly, eight persons — Ōi, Nagato, Shuzen, Bichū, Nuido, Shume-no-suke, Uemon-taifu, and Jirōsaku — along with the shrine officials Jibu, Kunai, and Hyōbu…