翻刻
角神慮之事ニ候間難計幸日野新大 納言（光廣[朱]）殿当【日野新大 納言の中央に朱の縦線】
社伝奏之上は彼所へ行行事官ト裁許シ旧記
次第ニ可然之由ニ而被帰候則此帰りニ伝奏へ参ル
右之段令申入候得は昨日双方被出候へとて各被帰
一 同日昼五味殿作事見回之為御上り被成候則
こゝにても今日之仕合可御物語也氏人ニは主水
右近将監加賀伊与氏貞氏之又後来ニ大炊
左馬助美作此外十二三人アリ社司衆ニは正祝
重祥後来也木屋ニ而一献了帰りニ酒殿橋ノ
本ニ而京へ被参候衆御帰ニ而森松下両雑掌
四人被参候又化安も被参候酒殿ノ橋ノ本ニ而社僧【化安の中央に朱の縦線】
賞證坊玉泉坊大夫今壱人失念以上三人礼ニ出【賞證坊及び玉泉坊の中央に朱の縦線】
一 同夜於影堂寄合有之夫ゟ社司衆森所ニ
会合在之間明日之相続アルヘシトテ主水大炊頭左
衛門大夫木工允左馬允備中右近将監美作
備前備後次郎作此衆行申候へは社司ニは森
用久神主高久化安重祥説久誠平満久
以上七人会合也万事相談也兔角行事官と
現代語訳
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……とにかく神慮に関わることゆえ、計り難い。幸いにも日野新大納言（光廣）殿が当社の伝奏であるから、彼の所へ行き、行事官と（裁許を求めて）旧記の次第に従って（処置するのが）よろしいであろう」とのことで（周防殿は）お帰りになった。則ちこの帰りに伝奏へ参り、右の段を申し入れたところ、「昨日、双方（社家・行事官）を出向かせるよう（手配した）」とのことで、各々お帰りになった。
一 同日の昼、五味殿が作事の見回りのためにお上りになった。則ちここでも今日の仕合（成り行き・出来事）をご報告申し上げた。氏人には、主水・右近将監・加賀・伊与・氏貞・氏之、また後から大炊・左馬助・美作、この他に十二、三人あり。社司衆には正祝・重祥が後から来た。木屋にて一献（宴）を了え、帰りに酒殿橋のたもとで京へ帰られる衆をお見送りし、森・松下・両雑掌の四人が（見送りに）参った。また化安も参った。酒殿の橋のたもとにて社僧の賞證坊・玉泉坊・大夫、もう一人は失念した、以上三人が礼に出た。
一 同夜、影堂において寄合があった。そこから社司衆は森の所に会合した。明日の相続（継続すべき事柄）があるべしとのことで、主水・大炊頭・左衛門大夫・木工允・左馬允・備中・右近将監・美作・備前・備後・次郎作、これらの衆が行き申したところ、社司には森・用久・神主・高久・化安・重祥・説久・誠平・満久、以上七人の会合であった。万事について相談した。兎角（とにかく）行事官と……
英語訳
(Continued from the previous page)
"...In any case, as this concerns the will of the deities (shinryo), it is difficult to determine (the proper course). Fortunately, since His Excellency Hino Shin-Dainagon (Mitsuhiro) is the Tensō (Imperial liaison) for this shrine, you should go to him, seek adjudication between (your side and) the Gyōjikan, and act in accordance with the precedents set down in the old records." With that, (Shūshū) departed. On their return, they proceeded to the Tensō's residence and presented the aforementioned matters, to which he replied: "Yesterday, (I had already sent word) for both parties to come forward," and each party then departed.
Item: At noon on the same day, Gomi-dono came up (to the shrine) to inspect the construction work. Here as well, the day's developments were reported to him. Among the uji-bito (clan members/shrine-affiliated persons) present were: Mondonokami, Ukon-no-shōgen, Kaga, Iyo, Ujisada, and Ujiyuki; and later arrived Ōi, Samanosuke, and Mimasaka — some twelve or thirteen persons in total. Among the sha-shi (shrine functionaries), Masahafuri and Jūshō arrived later. After a round of drinks (ichikon) was held in the wooden shed (koya), on their return, at the foot of the Sakadonobashi bridge, they saw off those returning to Kyoto; Mori, Matsushita, and the two zassho, four persons in total, attended (the send-off). Kaan also attended. At the foot of the Sakadonobashi bridge, the shrine monks Shōshōbō and Gyokuseibō, and the Tayū, plus one other whose name the author has forgotten — three persons in total — came out to pay their respects.
Item: On the same evening, a meeting (yoriai) was held at the Eidō (memorial hall). From there, the sha-shi gathered at Mori's residence. As there were matters that needed to be continued the following day, the following persons came: Mondonokami, Ōinokami, Saemon-no-tayū, Mokunokami, Samanonojō, Bitchū, Ukon-no-shōgen, Mimasaka, Bizen, Bingo, and Jirōsaku. On the sha-shi side, seven persons gathered: Mori, Yōkyū, Kannushi, Takahisa, Kaan, Jūshō, Setsukyū, Seihei, and Mitsuhisa. They deliberated on all matters. In any case, (the question of how to deal) with the Gyōjikan...