翻刻
《割書：神宝於社家可調進之旨嘉元度勅書事》【朱書】
申分ニ可仕候由ニ而明日早々伝奏可出候由評
議定則嘉元三年六月之造営之記ニモ両殿ノ分トテ【嘉元の左横に朱の縦線２本】
屏風一双ナト有之寸法も在之又上古行事官仕タレトモ
嘉元ゟ社家ニ執行候へとの勅書のとめ有之【嘉元の左横に朱の縦線２本】
本紙は紛失其とめに右中弁のふくさ在判【ふくさの中央に朱の縦線】
賀茂神主殿トアルソ又同本ニ文永ゟ以前は行【賀茂神主殿の中央に朱の縦線。また文永の左横に朱の縦線２本。】
事官仕候へ共以後は社家ニ致沙汰候へとの事
もとめ在之
一 同日夜影堂ヨリ沙汰人森所へ遣候返事ニ
柱立之事イツレノ柱ヨリ先タテ候ヘナトヽ云事は
旧記等ニ見ヘ申候へ共大工ノ装束又祝等社義ハ
不見上右ハ柱立上棟同日ニありし度々也日ヲヘタテヽ
ノ事は然不見との返事也布ニ而柱ヲまき候へと申も
錦等ハあまり過分之事ナレトテ歟旧記等もケ様
の事は見へぬよし也
一 同日大和大工ノ木屋ニわくタツル所ハ見に別紙
《割書：神宝於社家可調進由被仰渡事》【朱書】
一 九日昨夜之寄合之ことく神宝の事可申分とて神主【神主の中央に朱の縦線】
正祢宜左馬助主計頭両雑掌伝奏参候へは【正祢宜、左馬助及び主計頭の中央に朱の縦線。】
現代語訳
《割書：神宝を社家において調進すべき旨、嘉元度の勅書の事》【朱書】
（前頁からの続き）……（行事官への）申し分のとおりに（交渉を）取り計らうべきであるという結論に達し、明日早々に伝奏へ参上すべしとの評議が定まった。則ち嘉元三年六月の造営の記録にも、両殿の分として屏風一双など（の神宝が記載されており）、寸法まで記されている。また、上古（はるか昔）は行事官が（神宝の調進を）執り行っていたが、嘉元より社家においてこれを執行すべしとの勅書の控えが有る。本紙（原本）は紛失しているが、その控えには右中弁の袱紗（ふくさ）に据え判（添え印）があり、「賀茂神主殿」とある。また同じ本（記録）に、「文永以前は行事官が（神宝調進を）取り行っていたが、それ以降は社家においてこれを沙汰（処理）すべし」との旨の控えが有る。
一 同日の夜、影堂より沙汰人を森の所へ遣わしたところ、その返事として：
「柱立ての事について、どの柱から先に立てるべきか等という事は、旧記等には見えるが、大工の装束、また祝（はふり）等の社儀（社殿の儀式）については（旧記に）見当たらない。また、上棟と柱立てが同日に行われた例は（旧記に）たびたびある。日を隔てての事（柱立てと上棟を別日に行う事）については（そのような先例は）見当たらない」との返事であった。また、「布で柱を巻くべし」との申し出については、「錦などは余りに過分（分不相応）であろう」ということか、旧記等にもかような事は見えないとのことであった。
一 同日、大和大工の木屋に框（わく）を立てる所は見に〔……〕（別紙に記す）
《割書：神宝を社家において調進すべき旨、仰せ渡される事》【朱書】
一 九日 昨夜の寄合の（決定の）とおり、神宝の事を（伝奏へ）申し分すべしとのことで、神主・正禰宜・左馬助・主計頭・両雑掌が伝奏へ参上したところ……
英語訳
《Marginal note (in red): Regarding the imperial decree (chokusho) from the Kagen era, stating that the shin'pō (sacred treasures) are to be prepared and presented by the sha-ke (shrine family)》
(Continued from the previous page) ...It was decided that (negotiations) should be conducted in accordance with the stated position (申し分), and that early the following morning they should proceed to the Tensō. Accordingly, in the records of the construction (zōei) of the third year of Kagen (1305), sixth month, it is noted that, as the allocation for both shrines (ryōden), items such as a pair of folding screens (byōbu) were listed, along with their dimensions. Furthermore, there exists a retained copy (tome) of an imperial decree stating that whereas in ancient times (jōko) the Gyōjikan had performed (the preparation of sacred treasures), from the Kagen era onward, this duty was to be carried out by the sha-ke (shrine family). The original document has been lost, but the copy bears the counterseal (fukusa-zaisho) of the Uchū-ben (Right Middle Controller), and is addressed to "Kamo Kannushi-dono." In the same document (record), there is also a copy stating that "before the Bun'ei era, the Gyōjikan handled this, but thereafter it was to be managed by the sha-ke."
Item: On the same evening, an envoy (satanin) was dispatched from the Eidō (memorial hall) to Mori's residence, and the reply was as follows:
"Regarding the raising of pillars, the question of which pillar should be raised first and similar matters can be found in the old records; however, the ceremonial robes of the carpenters (daiku), and the shrine ceremonies (sha-gi) involving the Hafuri priests are not found therein. Furthermore, there are many precedents in which the pillar-raising and the ridge-pole ceremony (jōtō) occurred on the same day. There appear to be no precedents for holding them on separate days." As for the proposal that the pillars be wrapped in cloth: the reply indicated that brocade (nishiki) and the like would be excessively lavish, and that in any case, such a thing was not to be found in the old records.
Item: On the same day, (someone went) to see the place at the Yamato carpenters' wooden shed where the framework was being erected — (continued on a separate sheet)
《Marginal note (in red): Regarding the matter of the sacred treasures being ordered to be prepared and presented by the sha-ke》
Item: Ninth day. In accordance with the deliberations of the previous night, (a delegation) proceeded to the Tensō to present the shrine family's case regarding the sacred treasures (shin'pō). The Kannushi (Chief Priest), Shō-negi (Senior Ritualist), Samanosuke, Kazuenokami, and the two Zassho attended. Upon their arrival at the Tensō's residence...