翻刻
烏丸殿対面ニ而一々聞召分ラレ尤社家之申分神妙之
由也されとも行事官ヲモ召寄可尋とて使ヲ
被遣候へ共行事官所労之由申候而不参候然ハ
弥社家之申分尤ト思召候へ共しかしハ勅議ヲ不
経候而は如何タルノ間とかく奏聞可申候由返事也
然ハトカク伝奏次第ニ可仕候とて各退出
一 同日烏丸殿ヨリ直ニ右之衆五味殿へ被参伝奏【烏丸殿及び五味殿の中央に朱の縦線】
之御諚之通被申候へは所詮日時定タル上ニ神宝
延引にてハ無勿体トテ言之外被急候則公家
の御沙汰は万事ニ付延引タルノ間毎日人ヲ付置可然
之由御申也此通ニ而各被帰漸及夜半
一 十日《割書：朝屡雨屡晴｜又晩大雨夜晴》之朝於影堂寄合有之昨日五味殿【五味殿の中央に朱の縦線】
之返事又伝奏之御返事也此次ニ大工棟上柱立ノ
注文今日上候間則披露又今日小指副之評議相
究人数被定又今日伝奏へ被出候人数被定又大工ノ
柱立之時衣裳之事談合ニ被参候人数被究
小指副は此中あまり多勢にて評議区ナル間
中ニ而可然仁ヲ被撰 小指副之書立左馬助ノ主殿
現代語訳
（前頁からの続き）烏丸殿との対面において、（伝奏は社家の申し分を）一々聞き分けられ、「まことに社家の申し分は神妙（もっとも）である」とのことであった。しかしながら、行事官をも召し寄せて尋ねるべしとして使者を遣わされたが、行事官は所労（病気）のためと申して参上しなかった。それならば、いよいよ社家の申し分がもっともと思し召されるが、しかしながら勅議（天皇の御評議）を経ずしては（判断を下すのが）いかがなものかということで、とかく（いずれにせよ）奏聞申し上げるべしとの返事であった。それならばとかく伝奏のなさり方次第に（お任せ）すべしとのことで、各々は退出した。
一 同日、烏丸殿よりじかに右の（社家の）面々は五味殿へ参上し、伝奏よりの御諚（おことば）の通りをお申し上げたところ、「所詮（要するに）、日時（吉日）が定まっている上に、神宝が延引しては勿体無い（申し訳ない）」とて、（五味殿は）言いようもなく急がれた。則ち「（一般に）公家の御沙汰は万事につけ延引するものであるから、毎日人を付け置くのが然るべきである」とのお申しであった。このようなことで各々は帰られ、漸く夜半に及んだ。
一 十日 《割書：朝はしばしば雨、しばしば晴れ。また晩に大雨、夜は晴れ》の朝、影堂において寄合があった。（議題は）昨日の五味殿よりの返事、また伝奏よりの御返事であった。次いで、大工の棟上げ・柱立ての注文（指示書）を本日上程するにあたり、則ちその披露がなされた。また本日、小指副（こさしぞえ）の評議が取りまとめられ、人数（人員）が定められた。また本日、伝奏へ出向く人数が定められた。また大工の柱立ての際の衣裳の事について談合（相談）に参上する人数が取りまとめられた。小指副については、この間あまりに多勢にて評議が区区（まとまりなく）なっているので、その中から相応しい人物を選ばれた。小指副の書き立ては、左馬助・主殿〔（以下、次頁へ続く）〕
英語訳
(Continued from the previous page) In an audience with Lord Karasuma (Karasuma-dono), (the Tensō) listened carefully to each point raised and declared that the shrine family's (sha-ke) position was altogether admirable and proper. Nevertheless, (the Tensō) stated that the Gyōjikan official should also be summoned and questioned, and dispatched a messenger accordingly; however, the Gyōjikan claimed illness (shōrō) and did not appear. Given this, (the Tensō) indicated that it seemed all the more that the shrine family's position was correct, but that nevertheless, without going through imperial deliberation (chokugi), it would be inappropriate to render a judgment — and so the reply was that the matter would in any case be reported to the Emperor (sōmon). With this, (the assembled parties agreed that) they would leave the matter entirely to the Tensō's handling, and everyone withdrew.
Item: On the same day, directly from Lord Karasuma's residence, the aforementioned members of the shrine family proceeded to Lord Gomi (Gomi-dono) and conveyed the full content of the Tensō's words. (Lord Gomi) responded that since the date and time (for the ceremony) had already been set, it would be most regrettable (mottainai) for the sacred treasures (shinpō) to be delayed, and urged the matter with extraordinary urgency. He further stated that since public affairs (kuge no gosata) tend in all matters to be delayed, it would be proper to station a person (as an attendant) every day to press the matter. With this exchange, the members returned home, and it had already grown close to midnight.
Item: Tenth day. 《Marginal note: Morning: intermittent rain and sunshine; evening: heavy rain; night: clear》 In the morning, a meeting (yoriai) was held at the Eidō (memorial hall). (The agenda included) Lord Gomi's reply from the previous day, as well as the Tensō's reply. Following this, the document listing the instructions (chūmon) from the carpenters (daiku) regarding the ridge-pole ceremony (mune-age) and the pillar-raising (hashira-date) was to be formally submitted that day, and it was duly presented (hirō). Also on this day, deliberations regarding the Kosashizoe (assistant coordinators) were concluded and the personnel were determined. Furthermore, the number of persons to attend the Tensō was decided. Additionally, the number of persons to attend the consultation regarding the ceremonial dress (ishō) for the carpenters' pillar-raising ceremony was determined. As for the Kosashizoe, since the deliberations had become disorderly (machimachinan) owing to the excessively large number of participants up to this point, appropriate persons were selected from among them. The written list of Kosashizoe names begins with Samanosuke and Tonomono... (continues on the next page)