翻刻
権棟梁弐荷かたくツヽ長棟梁弐人合三十荷
一 廿七日天晴装束之事五味殿へ被出用久以久雑掌《割書：彦｜作》【彦作の中央に朱の縦線】
豊後【豊後の中央に朱の縦線】
一 廿八日天晴遷宮之時入道具注文装束布衣之料之書
《割書：衆顕日記云加賀守左衛門尉雑掌両人参候而弐貫五百目内八百目ハ社官八人装束料弐百五十六匁ハ社司参篭賄》【朱書】
立五味殿へ被上用久以久雜掌 《割書：書立見于｜日並記》
《割書：料分社司八人分旧井喜兵衛殿預ケ置残而壱貫四十四匁請取帰ル也云々》【朱書】
一 廿九日
一 四月一日午前晴晩雨今日絵師の絵かき所ニ細殿ヲ加也【一 四月一日の右横に朱の縦線】
はセ申候
一 同日御屋ねひハたの分仕回候也
一 同日晩五味殿御上り則貴布祢御神祭ニ参詣の下向
之衆出合又雑掌被出社司は不被出
一 同日晩社司ヨリ氏人中ヘ之使有之子細は御神服以
下仕立之時御服上臈朝食ハ社務ニ有之夕めしは
目代大夫ヨリ被仕立候間其心得可然間又社司参篭
之間ノ薪は惣中ヨリ御申付頼候由也則御服上郎へ
ノ献立有之惣中之記ニ詳
一 今日神ノ御装束出来シテ職人持参候間森家ニ預ケ
申候
現代語訳
【二十六日（続き）〜四月一日の記録】
権棟梁（ごんとうりょう）は二荷ずつ、長棟梁（ながとうりょう）二人分を合わせて、合計三十荷となる。
一、二十七日、天晴れ。装束（しょうぞく）の件について、五味殿へ出向いた。用久・以久・雑掌（彦作）・豊後らが参上した。
一、二十八日、天晴れ。遷宮の際の入れ道具（いれどうぐ・運び込む器具・道具類）の注文書、および装束・布衣（ほうい）の料（費用）の書き立てを、五味殿へ上納した。用久・以久・雑掌が担当した。（詳細は日並記を参照のこと。）
【朱書注記】衆顕（しゅうけん）日記によれば、加賀守・左衛門尉・雑掌の二名が参上し、二貫五百目を受け取った。そのうち八百目は社官八人の装束料、二百五十六匁は社司の参篭賄（さんろうまかない・参籠中の食事費用）の料とし、社司八人分については旧井喜兵衛殿に預けておき、残りの一貫四十四匁を受け取って帰ったとのことである。
一、二十九日（記事なし）
一、四月一日、午前は晴れ、晩は雨。本日、絵師の絵を描く場所に細殿（ほそどの）を加えるよう申しつけた。
一、同日、お屋根の檜皮（ひわだ）の分の仕回し（仕様・段取り）を行った。
一、同日の晩、五味殿がお上りになった。そこで、貴船（貴布祢）御神祭（ごしんさい）に参詣しての下向の衆（帰途の人々）が出合い（合流）した。また、雑掌は出席したが、社司は出席しなかった。
一、同日の晩、社司より氏人中（うじびとちゅう）へ使いが送られた。その子細（内容）は、御神服（ごしんぷく）以下を仕立てる際、御服上﨟（おんふくじょうろう）への朝食は社務（しゃむ）が用意し、夕食は目代大夫（もくだいたいふ）より用意されるとのことであるから、その旨心得るように、とのことであった。また、社司の参篭（さんろう）の間の薪（たきぎ）は惣中（そうちゅう）よりお申し付け・ご依頼があった。御服上﨟への献立については、惣中の記録に詳しく記されている。
一、本日、神の御装束（おしょうぞく）が出来上がり、職人が持参してきたので、森家（もりけ）に預けることとした。
英語訳
【Records from the 26th Day (continued) through the 1st Day of the 4th Month】
[Continued from previous page regarding the distribution of barrels:] The deputy master carpenters (gon-tōryō) each received two loads, and combined with the allocation for the two head carpenters (naga-tōryō), the total came to thirty loads.
Item: The 27th day. Clear skies. Regarding the matter of ceremonial costumes (shōzoku), a visit was made to Lord Gomi. Mochiisa, Ikuhisa, the zassho (administrative official; Hikosaku), and Bungo attended.
Item: The 28th day. Clear skies. An order form for the furnishings and implements to be brought in at the time of the shrine relocation ceremony (sengū), along with written documents regarding the costs of ceremonial robes (shōzoku) and court garments (hōi), were submitted to Lord Gomi. Mochiisa, Ikuhisa, and the zassho were in charge of this. (Details are to be found in the Hinami-ki [daily record].)
[Annotation in red ink:] According to the diary of Shūken, the Kaga-no-kami, the Saemon-no-jō, and two zassho officials attended and received two kan and five hundred me (monme). Of this, eight hundred me was allocated as the ceremonial costume expenses (shōzoku-ryō) for the eight shrine officials (shakkan), and two hundred and fifty-six monme was designated for the meal expenses (makanai) for the shrine administrators (shashi) during their period of ritual confinement (sanrō). The portion for the eight shrine administrators was left in the care of Lord Kyūi Kihei, and the remaining one kan and forty-four monme was collected and they returned—so it is recorded.
Item: The 29th day. [No entry.]
Item: The 1st day of the 4th month. Clear in the morning, rain in the evening. Today, it was directed that a hosodono (a long, narrow building) be added to the area where the artist is to paint.
Item: On the same day, the arrangement of the cypress bark (hiwada) for the roofing was carried out.
Item: On the evening of the same day, Lord Gomi arrived. Those who had been on the return journey from attending the divine festival (goshin-sai) at Kibune Shrine (Kifune-no-miya) gathered [to meet with him]. The zassho attended, but the shrine administrators (shashi) did not attend.
Item: On the evening of the same day, a messenger was sent from the shrine administrators (shashi) to the community of clan members (ujibito-chū). The details of the message were as follows: when preparing the divine garments (go-shinpuku) and other items, the morning meal for the senior female attendants in charge of the divine robes (o-fuku-jōrō) would be provided by the shrine administration office (shamu), and the evening meal would be provided by the deputy administrator (mokudai-daifu); accordingly, everyone was to be aware of this arrangement. Furthermore, there was a request from the entire shrine community (sōchū) directing that firewood for the shrine administrators during their period of ritual confinement (sanrō) be arranged. Details of the menu presented to the senior female attendants in charge of the divine robes are recorded in the sōchū records.
Item: Today, the divine ceremonial robes (o-shōzoku) were completed and delivered by the craftsmen, and were therefore placed in the care of the Mori household (Mori-ke).