翻刻
一 同日絵師始而あかり於細殿御屏風の絵共昼之
一 同日社司氏人参篭之畳三十帖もちて上ル切手
遣しトメ
請取申たゝみの事
合三十畳者《割書：但社司氏人参篭たゝみ也》
右所請取申如件
寛永五年四月三日 右衛門大夫
衆頭
材木屋
弥右衛門殿
同
又兵衛殿
一 同日社司氏人之参篭之処え下奉行榎並七郎衛門殿ゟ
かこハせらる則社司は庁屋西ノ板ヨリ三間之間氏人ハ
同庁屋三間目ノ柱ゟ弐間の間構之則切板まて也社
司氏人共ニ芦ニ而カコワセ竹ニテフチヲアテラル則四方ニ
注連ヲ引公儀ヨリ三十帖畳渡候内十四帖ハ社司ノ
方残十六帖は氏人之方ニ敷之台所竃以下今日こと〳〵
く構之
《割書：社司氏人参篭之事》【朱書】
一 三日夜社司衆ハ於神主亭参篭之祝儀有之引渡
《振り仮名：はうさう｜烹雑[朱]》すい物三献畢而 ■（各歟）社参シ直ニ参篭
現代語訳
一、同日、絵師が初めて明かりをつけ、細殿（ほそどの）の御屏風の絵などを昼に〔確認した〕。
一、同日、社司・氏人が参篭（さんろう）のため畳三十帖を持って上った。切手を遣わして〔受け取りを〕留めた。
請け取り申す畳の事
合わせて三十畳 （但し、社司・氏人参篭の畳なり）
右のとおり請け取り申し候。くだんのごとし。
寛永五年四月三日 右衛門大夫
衆頭
材木屋
弥右衛門殿
同
又兵衛殿
一、同日、社司・氏人の参篭の場所へ、下奉行（したぶぎょう）の榎並七郎衛門殿より〔囲いを〕設けさせられた。すなわち社司は庁屋（ちょうや）西の板〔壁〕より三間（さんけん）の間、氏人は同じく庁屋三間目の柱より二間の間を区画とし、そのまま切板（きりいた）まで〔の範囲〕とした。社司・氏人ともに葦（あし）にて囲わせ、竹にて縁（ふち）をあてられた。すなわち四方に注連縄（しめなわ）を引き、公儀（こうぎ）より三十帖の畳が渡され、そのうち十四帖は社司の方、残る十六帖は氏人の方に敷いた。台所・竃（かまど）以下、今日ことごとく〔準備を〕整えた。
【社司・氏人参篭の事】（朱書）
一、三日の夜、社司衆は神主の邸（やしき）において参篭し、祝儀（しゅうぎ）があった。引き渡しの〔振る舞いとして〕吸い物（すいもの）三献が終わり、各々が社参し、そのまま参篭〔に入った〕。
〔振り仮名：はうさう → 烹雑（ほうぞう）〕
英語訳
Item: On the same day, a painter (eshi) lit lamps for the first time and examined the paintings on the folding screens (byōbu) in the Hosodono (a long, narrow hall of the shrine) during the daytime.
Item: On the same day, shrine administrators (shashi) and clan members (ujibito) brought up thirty tatami mats for the sacred vigil (sanrō). A receipt (kitte) was issued and recorded.
Receipt for Tatami Mats
Total: thirty tatami mats (Note: these are tatami mats for the sacred vigil of the shrine administrators and clan members)
The above has been duly received. Written accordingly.
Kan'ei 5th year, 4th month, 3rd day Uemon-daifu
Shūtō (Head of the group)
Lumber merchant (Zaimokuya)
Yaemon-dono
Same (establishment)
Matabei-dono
Item: On the same day, the subordinate magistrate (shita-bugyō) Lord Enami Shichirōemon arranged for enclosures (kakoi) to be erected at the locations for the sacred vigil of the shrine administrators and clan members. Specifically, the shrine administrators were allocated the space of three ken (approx. 5.4m) from the western board wall of the administrative building (chōya), while the clan members were allocated a space of two ken (approx. 3.6m) from the third pillar of the same building, extending to the dividing boards (kiriiita). Both the shrine administrators and clan members were enclosed with reed (ashi) fencing, with bamboo applied as edging. Shimenawa (sacred straw ropes) were stretched on all four sides. Thirty tatami mats were provided by the authorities (kōgi); of these, fourteen were laid in the shrine administrators' area, and the remaining sixteen in the clan members' area. The kitchen, cooking stoves (kamado), and all associated facilities were fully prepared on this day.
【Regarding the Sacred Vigil of Shrine Administrators and Clan Members】 (Written in red)
Item: On the night of the 3rd day, the shrine administrators (shashi-shū) held a sacred vigil (sanrō) at the residence of the head shrine priest (kannushi), accompanied by a celebratory gathering (shūgi). After the ceremonial serving of soup (suimono) in three rounds — a form of ritual meal presentation called hōzō — each person visited the shrine and immediately entered into their sacred vigil.