翻刻
《割書：用久以久重副《割書：于時氏人｜正祝代》満久重村｜誠平頼久説久以上八人》氏人衆廿人は於出雲
守氏増《割書：于時社頭講中｜月奉行》所参篭之儀有之引渡はう
さうすい物三献畢而各社参直ニ参篭氏人衆ハ
下総守久方 備中守保晃 亀一大夫保元
内蔵助市顕 右衛門佐季健 豊後守方顕
主水正保邦 右近将監保学 図書助久尭
因幡守久松 以上社頭衆
徳松大夫保千 肥前守季美 大夫将監成次
尾張守保平 紀伊守保遐 越後守頼幸
長門守治久《割書：後改[朱]｜玄久[朱]》加賀守重満 織部正季佐
長松大夫季 以上常氏人衆以上廿人也
一 四日天晴今日モ御服縫有之人数同前御なをし以下
はり物共有之
一 今日ヨリ朝ト夕ト二度参篭之社司氏人社参浄衣布
衣随意《割書：ちいさ刀｜おふと》供ニは四ノ袴太刀持等也
《割書：遷宮時用ル幕無人見故実事》【朱書】
一 同日ニ幕ノチヲツケス人ミノ事ニツキ種々幕ノ本共とり
ニ社司衆方ニセラレケル処ニ氏増被申候は先年ノ幕モ【氏増の中央に朱の縦線】
社頭ニ又今有之トイヘトモ人ミノ事ニハ不及 申（カ歟[朱]）少モ悉無
現代語訳
〔割書：用久・以久・重副（于時、氏人正祝代）・満久・重村・誠平・頼久・説久、以上八人〕、氏人衆二十人は出雲守氏増〔割書：于時、社頭講中・月奉行〕の所において参篭の儀があった。引き渡しの〔振る舞いとして〕烹雑（ほうぞう）・吸い物三献が終わり、各々が社参し、そのまま参篭に入った。氏人衆は、
下総守久方 備中守保晃 亀一大夫保元
内蔵助市顕 右衛門佐季健 豊後守保顕
主水正保邦 右近将監保学 図書助久尭
因幡守久松 以上社頭衆
徳松大夫保千 肥前守季美 大夫将監成次
尾張守保平 紀伊守保遐 越後守頼幸
長門守治久〔後に改め、玄久（朱書）〕 加賀守重満 織部正季佐
長松大夫季 以上常氏人衆、以上二十人なり。
一、四日、天気晴れ。今日も御服縫いがあった。人数は同前（前日と同じ）。御直衣（のうし）以下、張り物共〔の作業〕があった。
一、今日より朝と夕の二度、参篭の社司・氏人の社参がある。浄衣（じょうえ）・布衣（ほうい）は随意〔とし〕、〔割書：小さ刀・大刀〕、供には四の袴・太刀持ち等なり。
【遷宮の時に用いる幕に人見（ひとみ）がない故実の事】（朱書）
一、同日に、幕に乳（ち）をつけず〔かつ〕人見のことにつき、種々幕の本（もと）〔＝先例・根拠〕を求め、社司衆方にてせられたところ、氏増が申されたのは、先年の幕も社頭に今またあるとはいえ、人見のことには及ばない〔申すまでもない〕。少しも悉く無し〔＝そのような仕様は全くない〕……
英語訳
[Side note: Mochiiku, Ikohisa, Shigetsugu (at that time, serving as the deputy of the ujibito's negi priests), Mitsuhisa, Shigemura, Seihei, Yorihisa, Tokuhisa — eight persons in total.] The twenty clan members (ujibito-shū) gathered at the residence of Izumo-no-kami Ujimasu [side note: at that time, serving as the monthly magistrate (tsuki-bugyō) of the shrine lecture association (shātō kōchū)] for the ceremony of the sacred vigil (sanrō). After the ritual meal presentation of hōzō soup in three rounds was completed, each person visited the shrine and immediately entered into their sacred vigil. The clan members were:
Shimōsa-no-kami Hisakata Bitchū-no-kami Yasuteru Kameichi-daifu Yasumoto
Kuranoske Ichiteru Uemon-no-suke Suetake Bungo-no-kami Katateру
Monomasa-no-kami Yasukuni Ukon-shōgen Yasunori Zusho-no-suke Hisataka
Inaba-no-kami Hisamatsu [The above are the shrine association members (shātō-shū)]
Tokumatsudaifu Yasuchika Hizen-no-kami Sueyoshi Daifu-shōgen Nariつぐ
Owari-no-kami Yasuhira Kii-no-kami Yasutō Echigo-no-kami Yoriyuki
Nagato-no-kami Haruhisa [later changed to Haruhisa (Genkyu), in red] Kaga-no-kami Shigemitsu Oribe-no-shō Suetsugu
Nagamatsudaifu Sue [The above are the regular clan members (tsune ujibito-shū) — twenty persons in total.]
Item: On the 4th day, the weather was clear. Today again, the sewing of sacred garments (go-fuku) took place, with the same number of persons as before. There was also work on the stretching and preparation of the direct robe (nōshi) and other items of attire.
Item: From today onward, the shrine administrators (shashi) and clan members (ujibito) in sacred vigil were to visit the shrine twice daily, in the morning and in the evening. Their attire of purified robes (jōe) and plain robes (hōi) was left to individual discretion. [Side note: small sword or large sword (as appropriate).] Those in attendance wore divided skirts (shikama hakama) of the fourth rank, and sword-bearers accompanied them.
【Regarding the precedent (故実) that the curtains used at the time of the enshrinement ceremony (sengū) have no viewing holes (hitomi)】 (Written in red)
Item: On the same day, regarding the matter that the curtains had no loops (chi) attached and no viewing holes (hitomi), various precedents and original sources concerning the curtains were sought out by the shrine administrator group (shashi-shū). Ujimasu stated that, although the curtains from previous years still exist at the shrine, the matter of viewing holes simply does not arise. There are absolutely none whatsoever [i.e., there is no precedent for viewing holes in such curtains]...