翻刻
舞人数同前自今日御服上郎節五人なから眉ヲ被作
又社司ノ内方達如昨日被出テツダイセラル御服御
直衣御装束已下寸法見に友直記又装束ニ後ノ【友直の中央に朱の縦線】
カク不出来様ニ森用久母被裁大ナル誤也故ニ遠江守【遠江守の中央に朱の縦線】
女《割書：号＿二大夫＿一於 禁中天子御装束裁縫被存候故当座装束｜裁縫ハ如此候由用久母ヘ相伝セラル議一座之恥辱不過之者也》【大夫の中央に朱の縦線。返り点は朱書。】
一 七日雨御服縫今日モ人数同前
一 同日切手遣候トメ
請取申参篭賄料之事
合弐貫者《割書：社司八人拾六貫文之内権祝大蔵一人分共今請｜取申候於松下森被致相談重而切手ノ一紙ニ仕可進候》【大蔵、松下及び森の中央に朱の縦線。】
右請取申所如件
寛永五年四月六日 賀茂雑掌【寛永の左横に朱の縦線２本】
藤木右衛門大夫
衆顕判
藤木木工元
季定
旧井喜兵衛殿
榎並七郎右衛門殿
一 同日ニ大仏師左京式部之両人御師子駒犬出来仕候由【大仏師左京式部の中央に朱の縦線】
ニ而持参候社頭月行事へ渡然共双方ノ駒犬共ニ金
現代語訳
（前ページより続き）舞人の数は同前。今日より御服の上臈は五人が皆眉を作られた。また社司の内方（うちかた）の方々は昨日のごとく出てきて手伝いをされた。御服・御直衣・御装束以下の寸法見に友直〔朱縦線〕が記し、また装束について後の——「かく（斯く）」が不出来なように——森用久の母が裁ったが、これは大なる誤りである。ゆえに遠江守〔朱縦線〕の女〔割書：「大夫」と号し、禁中にて天子の御装束の裁縫をご存知であったため、当座の装束の裁縫はかくの如くであるとの由を、用久の母へ相伝せられた。議（ぎ）、一座の恥辱これに過ぐるものなし〕。
一、七日、雨。御服縫い、今日も人数同前。
一、同日、切手（きって）遣わし候留（とめ）。
請け取り申す参籠賄料（さんろうまかないりょう）の事
合わせて弐貫〔割書：社司八人十六貫文のうち、権祝大蔵〔朱縦線〕一人分も含め、今請け取り申し候。松下〔朱縦線〕・森〔朱縦線〕において相談を致し、重ねて切手の一紙に仕り進らすべく候〕
右、請け取り申す所、件（くだん）のごとし。
寛永五年四月六日〔左横に朱縦線二本〕 賀茂雑掌
藤木右衛門大夫
衆顕（花押）
藤木木工元
季定
旧井喜兵衛殿
榎並七郎右衛門殿
一、同日、大仏師・左京・式部〔朱縦線〕の両人（二人）が御獅子・駒犬の出来仕り候とのことにて持参し候。社頭の月行事へ渡した。しかしながら双方の駒犬ともに金……（次ページへ続く）
英語訳
(Continued from the previous page) The number of dancers (maibito) remained the same as before. From today, all five of the senior ladies (jōrō) supervising the sacred garments had their eyebrows groomed/drawn. The wives of the shrine administrators (shashi), as on the previous day, came out and assisted. Tomotsugu [red vertical mark] recorded the measurements of the sacred robes (o-fuku), the sacred informal court robes (o-nōshi), the sacred formal robes (o-shōzoku), and other items; and regarding the cutting of the robes, so that the subsequent [work] would not be poorly done—the mother of Mori Mochiiku cut [the cloth], but this was a great error. Therefore, the daughter of the Governor of Tōtōmi (Tōtōmi-no-kami) [red vertical mark] [side note: Known as "Tayū," she was knowledgeable in the cutting and sewing of the Emperor's robes in the imperial palace (kinchū), and so she transmitted to Mochiiku's mother how the cutting and sewing of the robes on this occasion should be properly done. This matter was the greatest disgrace to all those assembled].
Item: On the 7th day, it rained. The sewing of the sacred robes continued, with the same number of people as before.
Item: On the same day, a record of the disbursement of a receipt (kitte).
Regarding the receipt of provisions expenses (makanai-ryō) for the period of sacred retreat (sanrō):
Total: 2 kan [side note: Out of the 16 kan for eight shrine administrators (shashi), including the share of one person, Gon-no-hafuri Ōkura [red vertical mark], this amount is now received. After deliberation between Matsushita [red vertical mark] and Mori [red vertical mark], the receipt will be consolidated onto a single sheet and forwarded.]
The above has been duly received, as stated.
Kan'ei 5th year, 4th month, 6th day [two red vertical marks alongside] Kamo Zassho (Kamo Shrine General Administrator)
Fujiki Uemon-no-taifu
Shūken (seal/monogram)
Fujiki Mokoto-moto
Suesada
To: Kyūi Kihei-dono
To: Enami Shichirōemon-dono
Item: On the same day, two sculptors—Daibutsu-shi, Sakyō, and Shikibu [red vertical marks]—came bringing the completed sacred lion-dogs (o-shishi and koma-inu), saying that they were finished. These were handed over to the monthly administrator (tsuki-gyōji) at the shrine. However, both of the koma-inu (lion-dog figures) had gold [gilding/gold leaf]... (continues on next page)