翻刻
薄ニ仕候間かたくハ銀■（本ノマヽ）ニテ可然ヲトテ社司氏人衆
相談有之用久方顕等被申候は駒犬モ神宝之内タレハ【用久及び方顕の中央に朱の縦線】
遷宮之以後彩色ナラスモヤスカルヘク候社コソハ修理之
社ニテナクトモ神宝は春冬トモ仕易社法ナレハ駒犬モ同前
タルヘキトノ評議也然トモ参篭之衆被申候ハ兎角
只今仕置サセ可然候由被申候ニ付而駒犬壱ツ返シ
申候へは無是非取リテ被帰
一 同日装束ノカクノ穿鑿有之社司ヨリハ縫様アシキ故
ト被申候又御服上郎衆ヨリハ裁ヤフアシキヨシ被申
終夜双方共ニ不相済
一 八日天曇御服上郎奉行人数同前
一 同日御棟瓦今日置
一 同日ニ五味殿御上りし御前のかけの駒阿吽無之
様ニ見候間早々書直させ可然候由被申候故老若
ノ寄合有之
《割書：屠蘓白散事》【朱書】
一 同日ニ半井通仙院ヨリ屠蘇白散進上則柳筥ニ【半井通仙院の中央に朱の縦線】
ノセ引合二枚ニ常のことく包屠蘓白散ニ貼半井通【半井通の中央に朱の縦線】
仙院トカキツケス又此上ヲ中高壇紙ニテ大ツヽミヲ【仙院の中央に朱の縦線】
現代語訳
（前ページより続き）薄くに仕り候間、かたくは銀にて可然（しかるべき）をとて、社司・氏人衆が相談を行い、用久〔朱縦線〕・方顕〔朱縦線〕等が申されるには、「駒犬も神宝のうちたれば、遷宮の以後は彩色なくともやすかるべく候。社こそは修理の社にてなくとも、神宝は春冬ともに仕易き社法なれば、駒犬も同前たるべき」との評議なり。然れども参篭の衆が申されるには、「兎角（とかく）、ただ今仕置かせるが可然候」との由を申され候につき、駒犬一つを返し申し候えば、是非なく取りて帰られた。
一、同日、装束の「かく（斯く）」の穿鑿（せんさく）あり。社司よりは縫い様が悪しき故とのことを申され候。また御服上臈衆よりは裁ち様が悪しき由を申され、終夜双方ともに相済まず。
一、八日、天曇り。御服上臈・奉行、人数同前。
一、同日、御棟瓦（おんむなわら）、今日置く。
一、同日に五味殿〔が〕御上りし、御前のかけの駒〔に〕阿吽（あうん）の〔対が〕無きように見え候間、早々書き直させるが可然候との由を申され候ゆえ、老若の寄合あり。
〔朱書割書：屠蘇白散（とそびゃくさん）の事〕
一、同日に半井通仙院〔朱縦線〕より屠蘇白散を進上（しんじょう）。すなわち柳筥（やなぎばこ）に〔朱縦線〕のせ、引き合わせ二枚にて常のごとく包み、屠蘇白散に貼り、「半井通〔朱縦線〕仙院〔朱縦線〕」と書き付けず。また此の上を中高壇紙（ちゅうだかだんし）にて大包みを……（次ページへ続く）
英語訳
(Continued from the previous page) Since [the gilding] had been applied thinly, it was suggested that a firm [finish] in silver would be more appropriate. The shrine administrators (shashi) and the clan members (ujibito) held a discussion, and Mochiiku [red vertical mark] and Kataken [red vertical mark] and others stated: "Since the koma-inu (lion-dog figures) are among the sacred treasures (shinpō), after the enshrined deity's transfer ceremony (sengū), they should be fine even without coloring. While the shrine itself need not undergo repairs, it is the established shrine custom (shahō) to attend to the sacred treasures in both spring and winter; and so the same should apply to the koma-inu." This was the conclusion of their deliberation. Nevertheless, those who were in the period of sacred retreat (sanrō) stated, "In any case, it would be best to have it set as it is right now," and when one of the koma-inu was returned to [the sculptors], they took it back with no recourse.
Item: On the same day, there was an investigation (senkaku) into the matter of the [poor] "kaku" (cutting/execution) of the robes. The shrine administrators said it was due to poor sewing, while the senior ladies (jōrō) supervising the sacred robes said it was due to poor cutting, and throughout the night neither side could reach a resolution.
Item: On the 8th day, the sky was overcast. The senior ladies supervising the sacred robes and the administrators remained the same number as before.
Item: On the same day, the ridge tiles (munagarawa) of the shrine were laid.
Item: On the same day, Lord Gomi arrived and, observing that the hanging koma (decorative horse figures) at the front of the shrine appeared to lack the "a-un" (阿吽, paired open-and-closed mouth) [arrangement], stated that they should be redrawn promptly. As a result, a gathering of both elders and younger members was held.
[Red annotation: Regarding the Toso Byakusan (spiced medicinal powder)]
Item: On the same day, Nakarai Tsūsen'in [red vertical mark] presented the toso byakusan (spiced medicinal powder used at New Year). This was placed in a willow box (yanagi-bako) [red vertical mark], wrapped with two sheets of folded paper as is customary, and affixed to the toso byakusan [wrapping]; however, the label "Nakarai [red vertical mark] Tsūsen'in [red vertical mark]" was not written on it. Furthermore, the outer wrapping was done with nakadaka danshi (a type of formal layered paper) to make a large wrapping... (continues on next page)