翻刻
仕金銀ノ紙捻ヲ以テムスヒ進上也柳筥ノキサミノ数
拾三アリ両ニ板ノ足アリ高サ寸ハカリ柳筥ノ長サ壱尺
二寸余アリ書付の様は
屠蘇白散 二貼
半井【半井の中央に朱の縦線】
通仙院【通仙院の中央に朱の縦線】
《割書：御装束裁誤之事落着》【朱書】
一 同日御装束ニカクノ出来セヌ裁縫ノトガメ氏人中ヨリ社司へ
ト御服上郎ヘト双方使ヲ以被申候故社司と御服上
郎と種々穿鑿アリトイヘトモ畢竟社司ノ誤ト聞ヘテ
用久説久両人被出免角此度は万事急度候故
然は不相談裁申候ニ付ケ様ニ穿鑿アルノ間重而
は御服上郎と能相談イタシ裁縫可申候間惣中
えモ其理被申候而可給候由懇望ニ付而惣中ニモ
合点セラレ又左京進保長左衛門佐重信両人ヲ以カ【左京進保長及び左衛門佐重信の中央に朱の縦線】
ヤウニ穿鑿申候故御装束ニカク出来申候事
神慮モ可然候以後弥御つヽしみ候へと堅申届候了
社司ゟ又返事ニ左様ニ惣中ヨリ御トカメ故誠ニ
誤リタル処ヲ能考重而ハ如法式つとめ申サン事
現代語訳
（前ページより続き）仕り、金銀の紙捻（こより）をもって結び、進上なり。柳筥の刻みの数、十三あり。両端に板の足あり。高さ寸ばかり。柳筥の長さ一尺二寸余あり。書き付けの様は、
屠蘇白散 二貼
半井〔朱縦線〕
通仙院〔朱縦線〕
〔朱書割書：御装束裁ち誤りの事、落着〕
一、同日、御装束に「かく」の出来せぬ（うまくできない）裁縫のとがめ、氏人中より社司へと御服上臈（おんふくじょうろう）へと、双方使いをもって申され候ゆえ、社司と御服上臈とで種々穿鑿（せんさく）ありといえども、畢竟（ひっきょう）社司の誤りと聞こえて、用久・説久〔両人〕が出られて（申し開きをして）、「角（かく）、此の度は万事急なる故、然れば相談せずに裁ち申し候につけ、様にこのように穿鑿あるの間（あいだ）、重ねては御服上臈とよく相談いたし裁縫申すべく候間、惣中へもその理（ことわり）を申され候て賜るべく候」との由、懇望（こんもう）につきて、惣中にも合点（がってん）せられ、また左京進保長・左衛門佐重信〔朱縦線〕両人をもって、「かように穿鑿申し候ゆえ御装束に『かく』出来申し候事、神慮（しんりょ）もしかるべく候。以後いよいよ御つつしみ候へ」と堅く申し届け候了（おわんぬ）。
社司よりまた返事に、「左様に惣中より御とがめゆえ、誠に誤りたる処をよく考え、重ねては法式のごとく勤め申さん事……（次ページへ続く）」
英語訳
(Continued from the previous page) ...and tied with gold and silver paper cords (koyori), and thus presented. The willow box (yanagi-bako) had thirteen notches carved into it, with wooden legs at both ends, standing about one sun (approximately 3 cm) high, and its length was over one shaku two sun (approximately 36 cm). The label read as follows:
Toso Byakusan (spiced medicinal powder) Two packets
Nakarai [red vertical mark]
Tsūsen'in [red vertical mark]
[Red annotation: Regarding the resolution of the matter of the error in cutting the sacred robes]
Item: On the same day, the clan members (ujibito) sent messengers to both the shrine administrators (shashi) and the senior ladies supervising the sacred robes (onfu-jōrō) to formally censure them regarding the failure of "kaku" (the proper execution/cutting) in the sacred robes. The shrine administrators and the senior ladies conducted various investigations; however, in the end, the fault appeared to lie with the shrine administrators. Mochiiku and Setsukyū, the two individuals concerned, came forward and stated: "As things were exceedingly pressing on this occasion, the cutting was carried out without prior consultation, and this is why such an investigation has arisen. Henceforth, we shall duly consult with the senior ladies in charge of the sacred robes before undertaking the cutting and sewing. We humbly request that you convey this reasoning to the assembly as a whole." The full assembly (sōnaka) accepted this explanation, and furthermore, through the two individuals, Sakyo-no-Shin Yasunaga and Saemon-no-Suke Shigenobu [red vertical marks], a firm message was delivered: "It is because such an investigation was conducted in this manner that the 'kaku' in the sacred robes came about as it did; this is surely in accordance with the divine will (shinryo). Henceforth, be ever more careful and diligent." This matter was thus concluded.
In response, the shrine administrators replied: "In light of such censure from the full assembly, we shall carefully reflect upon where the true error lay, and henceforth endeavor to perform our duties strictly in accordance with proper precedent and ceremony..." (continues on next page)