翻刻
偏ニ神慮のためとて一段懇望之理用久説久両【用久及び説久の中央に朱の縦線】
人対保長重信被申候間先惣中ニモ申止了【保長及び重信の中央に朱の縦線】
一 同日於庁屋之下ニ刀祢十二三人出テ幕ノ綱綯之
一 九日子天雨停午ヨリ雨又晩雨今日モ御服縫人
数同前今日ニテ逢ヲワル
《割書：切御切戸事》【朱書】
一 同日ニ午過テ大工御切戸ヲ切也《割書：正大工左衛門一七日｜精進也》【正大工左衛門の中央に朱の縦線】
一 同日ニ神宝御装束ヲ神人召寄御札屋へ運於彼
所一々かさり候て拝見賀茂上下共触之老若男女
貴賤群集而拝見之
一 同日夜清祓前ニ正大工キヨカンナ有之
《割書：大畳触御柱不入内陣事》【朱書】
一 同日ニ御内之御畳ヲ先かりニ敷テ見ルニ被入レにニヨリ
正大工ヲ御内へ入ル御とひら口ヲケツラセラル畳ノ寸法
用久被出候故用久対＿二正大工＿一殊外懇望ニテ隠密ニ【用久の中央に朱の縦線。返り点は朱書。】
御柱ヲケツラセラルヽ者也但御客人畳ノコト也扉口ツ
カヘテ御内へ不入也
一 同日申刻ニ陰陽寮清祓ス《割書：作法見于別紙》
一 同日夜《振り仮名：￮｜ ｜(仮[朱]》遷宮有之作法見于別紙
遷宮之後御料参御局ニテ座敷有之座了而
現代語訳
（前ページより続き）ひとえに神慮のためとて、一段と懇望の理（ことわり）を、用久・説久〔朱縦線〕両人が保長・重信〔朱縦線〕に対して申し候間、まず惣中にも申し止め了（おわんぬ）。
一、同日、庁屋の下において刀禰（とね）十二・三人出て、幕の綱を縒り（より）合わせる。
一、九日、子（ね）の天、雨。午（うま）より停み、また晩に雨。今日も御服縫いの人数は同前（どうぜん）。今日にて逢い（あい）終わる。
〔朱書割書：切り御切戸の事〕
一、同日、午（うま）過ぎて大工、御切戸を切る也。〔割書：正大工左衛門〔朱縦線〕、十七日精進也〕
一、同日、神宝・御装束を神人が召し寄せ、御札屋へ運び、彼の所において一々飾り候て拝見す。賀茂上下共に触れ、老若男女・貴賤、群集して拝見之。
一、同日夜、清祓（きよはらえ）の前に正大工、きよかんな（浄鉋）これあり。
〔朱書割書：大畳、御柱に触れ内陣に入らざる事〕
一、同日、御内の御畳をまずかりに敷きて見るに、入れられにくきによりて、正大工を御内へ入れ、御とびら口を削らせらる。畳の寸法、用久が出し候ゆえ、用久〔朱縦線〕、正大工に対し殊の外懇望にて、隠密に御柱を削らせらるるものなり。ただし御客人畳のことなり。扉口につかえて御内へ入らず（入れず）なり。
一、同日、申（さる）刻に陰陽寮、清祓す。〔割書：作法は別紙に見る〕
一、同日夜、〔振り仮名あり、仮〔朱〕〕遷宮これあり。作法は別紙に見る。
遷宮の後、御料参（ごりょうさん）、御局にて座敷これあり。座し了りて……（次ページへ続く）
英語訳
(Continued from the previous page) ...pleading entirely in the interest of the divine will (shinryo), Mochiiku and Setsukyū [red vertical marks] conveyed their earnest supplication to Yasunaga and Shigenobu [red vertical marks], whereupon the matter was brought to a close before the full assembly (sōnaka).
Item: On the same day, twelve or thirteen tōne (shrine subordinate officials) gathered beneath the administrative hall (chōya) and twisted together the cords for the curtains (maku).
Item: On the ninth day, the weather (sign of the Rat) was rainy. It stopped from noon onward, but rained again in the evening. The number of seamstresses (onfu-nuibito) working on the sacred robes was the same as before. Work was completed on this day.
[Red annotation: Regarding the cutting of the sacred wicket gate (mi-kirido)]
Item: On the same day, in the afternoon, the master carpenter cut the sacred wicket gate (mi-kirido). [Marginal note: The head carpenter, Saemon [red vertical mark], observed seventeen days of ritual abstinence (shōjin).]
Item: On the same day, the shrine servants (jinin) gathered the sacred treasures (shinpō) and sacred robes (goshōzoku) and transported them to the御札屋 (o-fudaya, the amulet/sacred paper storehouse), where each item was displayed and reverently viewed. Notices were sent out to both the upper and lower Kamo shrines, and people of all ages, both men and women, of high and low social status, gathered in great numbers to view them with reverence.
Item: On the night of the same day, prior to the Great Purification (kiyoharae), the head carpenter performed the ritual planing ceremony (kiyo-kanna).
[Red annotation: Regarding the large tatami mat touching the sacred pillar and failing to fit into the inner sanctuary (naijin)]
Item: On the same day, when the tatami mats for the inner sanctuary (o-uchi) were provisionally laid out to check the fit, it became apparent that they were difficult to place inside. Therefore, the head carpenter was brought into the inner sanctuary and set to work shaving down the doorframe opening (o-tobira-guchi). As the measurements of the tatami had been provided by Mochiiku [red vertical mark], he made an especially earnest and private request of the head carpenter to shave down the sacred pillar (mi-hashira) quietly and discreetly. This concerned the tatami for the "guest" (o-kyakujin) space. [The mat] could not be brought into the inner sanctuary because it was obstructed by the doorframe.
Item: On the same day, at the Hour of the Monkey (approximately 3–5 p.m.), the Bureau of Onmyō (Onmyōryō) performed the Great Purification (kiyoharae). [Marginal note: For the ceremonial procedure, see the separate document.]
Item: On the night of the same day, [reading uncertain, marked provisional (仮) in red], the enshrinement ceremony (sengū) took place. For the ceremonial procedure, see the separate document.
After the enshrinement, the御料参 (goryo-san, the sacred offerings/visitation) took place, and a formal seating ceremony was held in the御局 (o-tsubone, the inner chamber). After the seating was concluded... (continues on next page)