翻刻
五味殿 周防殿 旧井殿 榎並殿如此之所ニ【五味、周防、旧井及び榎並の中央に朱の縦線】
進上也
《割書：虫クイ不分明》
一 同日御札屋ヲ木屋ニ可然トテ■の敷ひらきたる所へ
《割書：西の藪歟》【朱書】
引へキ用に先いしすへヲつかせらる
一 十七日天陰時々少雨今日祭礼申日ナレハ各社参故
先普請ハ無之
一 十八日終日少雨祭礼当日故請事閣之
一 十九日天晴五味殿御上り社司氏人被参此次ニ石垣【五味の中央に朱の縦線】
楼門其外らくと（本ノマヽ）ノ事共訴訟
一 同日植祭之御戸収候而以後次テニ神宝ノかり屋ゟ
神宝共ヲ引申候権社へうつし被申候以久用久【以久及び用久の中央に朱の縦線】
重副氏人ニは美作守伊与守大炊頭此外【重副、美作守、伊与守及び大炊頭の中央に朱の縦線】
数十人伝供せられ候此神宝のかり屋の所楽屋
なとにかまひ候故大和大工之下棟梁共いそき候故
又かりやゟうつさるゝもの也
一 同日ノ夜於影堂寄合アリ社頭衆ゟ一通被上候テ
又かき出し候て社司ト談合アリトメ詳ニ日並
記
現代語訳
（前ページより続き）五味殿〔朱縦線〕・周防殿〔朱縦線〕・旧井殿〔朱縦線〕・榎並殿〔朱縦線〕、このような所々へ進上するものなり。
〔割書：虫食いにて不分明〕
一、同日、御札屋を木屋（こや）に設けるのが適当であるとして、■の敷きひらきたる所へ
〔朱書割書：西の藪（やぶ）か〕
引き設けるために、まず石据え（いしすえ）をつかせらる。
一、十七日、天曇り、時々少雨。今日は祭礼の申（さる）の日なれば、各々社参のため、普請は行わず。
一、十八日、終日少雨。祭礼の当日なるがゆえに、諸事を閣（さしお）く。
一、十九日、天晴れ。五味殿〔朱縦線〕御上り。社司・氏人（うじびと）が参る。この次いでに、石垣・楼門、その他らくと（原文のまま）のことどもを訴訟（申し立て）する。
一、同日、植祭（うえまつり）の御戸（みと）を収め候いて以後、次いでに神宝の仮屋より神宝どもを引き取り申し候。権社へ移し申され候。以久・用久〔朱縦線〕、重副〔朱縦線〕、氏人には美作守・伊与守・大炊頭〔朱縦線〕、この外、数十人が伝供（でんぐ）せられ候。この神宝の仮屋の所を楽屋（がくや）などにかまい候ゆえ、大和大工の下棟梁（したとうりょう）どもが急ぎ候ゆえ、また仮屋より移さるるものなり。
一、同日の夜、影堂（えいどう）において寄合あり。社頭衆より一通が上げられ候て、また書き出し候て、社司と談合あり。詳しくは「とめ」の日並記（ひなみき）に記す。
英語訳
(Continued from the previous page) [The hollyhock leaves were presented] to Lord Gomi [red vertical mark], Lord Suō [red vertical mark], Lord Kyūi [red vertical mark], and Lord Enami [red vertical mark]—these were the recipients of the presentations.
[Marginal note: Text damaged by insects and unclear.]
Item: On the same day, it was decided that the o-fuda-ya (amulet hall) would be suitably established as a small timber structure (koya), and in order to set it up in the area where ■ had been laid and opened [marginal note in red: possibly the western bamboo grove], the laying of foundation stones was first ordered.
Item: On the seventeenth day, the sky was overcast with occasional light rain. As today was the Day of the Monkey (saru) designated for the festival, each person was attending the shrine, and therefore no construction work took place.
Item: On the eighteenth day, light rain fell throughout the day. As this was the day of the festival proper, all pending matters were set aside.
Item: On the nineteenth day, the weather was clear. Lord Gomi [red vertical mark] made a formal visit (o-nobori). The shrine priests (shashi) and clan members (ujibito) also attended. On this occasion, petitions were submitted regarding the stone walls, the rōmon (two-storied gate), and various other matters recorded as "rakuto" (transcribed as in the original text).
Item: On the same day, after the sacred doors (mito) of the Uematsuri (planting festival) were closed and stored away, the sacred treasures (shinpō) were subsequently retrieved from the temporary treasure storehouse (kariya) and transferred to the subsidiary shrine (gonsha). Iku and Mochiiku [red vertical mark], Shigeyori [red vertical mark], and among the clan members, the Governor of Mimasaka, the Governor of Iyo, and the Chief of the Imperial Kitchen [red vertical mark], along with several dozen others, formed a procession to carry and convey the sacred treasures. As the location of the temporary treasure storehouse was being needed for use as a backstage area (gakuya) for the musicians and performers, the master carpenters from Yamato and their sub-foremen worked in haste, and accordingly the treasures were relocated once again from the temporary storehouse.
Item: On the night of the same day, a gathering (yoriai) was held at the Eidō (shadow/portrait hall). A document was submitted by the shrine community (shatō-shū), and after it was written out afresh, a conference was held with the shrine priests. For further details, see the day-by-day record (hinami-ki) in the "tome" (official register).