翻刻
一 同日預部屋ヲコホチ被申候
一 廿日ノ事日並記ニく也
一 廿一日天晴昨日之書立之通主馬助右衛門大夫両人
用久と相談
一 同日五味殿御上り社司氏人被参楼門二重やね此外【五味の中央に朱の縦線】
種々ノ事共訴訟有之
《割書：以透廊唐戸為神道行事所事》【朱書】
一 廿二日天晴透廊唐戸コホチ木屋へ入ルヽ但是ハ西東
中手ノ若衆中《見せ消ち：老｜老[朱]》衆神道行事之稽古所と
いたし候ハんとの十九日之夜の奇合ニ訴訟アリテ先
三手ノ中老若衆もらいの分也
一 同日夜寄合ニ書立ニ而社司と相談使縫殿助右近
将監信濃守三人被行
一御所屋の西東のやね共ニなかくいたし
候ハん事
一神宝かき出しの事
一楼門之絵図権右衛門又下大工へもみせ申へき事
一東（本ノマヽ）ノからなの入もんの事
一同日出京の事
現代語訳
一、同日、預（あずかり）部屋を取り壊し申され候。
一、二十日のことは、日並記（ひなみき）に詳しく記す。
一、二十一日、天晴れ。昨日の書き立て（書類）の通り、主馬助（しゅめのすけ）・右衛門大夫（うえもんのたいふ）の両人が、用久（もちひさ）と相談する。
一、同日、五味殿〔朱縦線〕御上り。社司・氏人（うじびと）が参る。楼門の二重屋根、その他種々のことどもについて訴訟あり。
〔朱書割書：透廊唐戸を神道行事の所の事として〕
一、二十二日、天晴れ。透廊（すきろう）の唐戸（からど）を取り壊し、木屋（こや）へ入れる。ただし、これは西・東・中手（なかて）の若衆・〔見せ消ち：老〕老衆（ろうしゅう）が神道行事の稽古所（けいこしょ）といたし候わんとの、十九日の夜の寄合において訴訟ありて、まず
三手（みて）の中・老・若衆もらいの分なり。
一、同日夜、寄合にて書き立てにより社司と相談。使いとして、縫殿助（ぬいどののすけ）・右近将監（うこんのしょうげん）・信濃守（しなののかみ）の三人が赴く。
一、御所屋（ごしょや）の西・東の屋根ともに長くいたし候わん事。
一、神宝書き出しの事。
一、楼門の絵図を権右衛門、また下大工へも見せ申すべき事。
一、東（原文のまま）の唐名（からな）の入門（いりもん）の事。
一、同日出京の事。
英語訳
Item: On the same day, the azukari-beya (custodial/storage room) was demolished.
Item: The events of the twentieth day are recorded in detail in the day-by-day record (hinami-ki).
Item: On the twenty-first day, the weather was clear. In accordance with the documents drawn up the previous day, two persons—the Shume-no-suke (Master of the Left Stables) and the Uemon-no-taifu (Senior Official of the Right Gate Guards)—held a consultation with Mochiiku.
Item: On the same day, Lord Gomi [red vertical mark] made a formal visit (o-nobori). The shrine priests (shashi) and clan members (ujibito) attended. Petitions were submitted regarding the double-layered roof of the rōmon (two-storied gate) and various other matters.
[Red marginal note: Concerning the use of the tōrō (corridor) sliding door as a place for Shinto ritual practice.]
Item: On the twenty-second day, the weather was clear. The sliding door (karado) of the tōrō (open-latticed corridor) was dismantled and brought into the timber storehouse (koya). However, this was because, at the night gathering (yoriai) on the nineteenth day, a petition had been submitted requesting that this space be used as a practice hall (keiko-sho) for Shinto ritual activities by the young members (wakashū) and elders (rōshū) [deletion mark: 老] of the western, eastern, and middle groups (te), and so the space was allocated for the middle, elder, and younger members of all three groups.
Item: On the night of the same day, a discussion was held with the shrine priests at the gathering (yoriai), based on the written documents. Three persons—the Nuido-no-suke (Official of the Weaving Office), the Ukon-no-shōgen (Lieutenant of the Right Bodyguard), and the Governor of Shinano—were dispatched as envoys. The matters discussed were as follows:
Item: That the roofs of both the eastern and western sides of the o-shoya (御所屋, the main building) be extended in length.
Item: Concerning the written inventory of the sacred treasures (shinpō).
Item: That the architectural drawings (ezu) of the rōmon be shown to Gon'emon and also to the sub-carpenters.
Item: Concerning the eastern (transcribed as in the original) karana (Chinese-style name or formal designation) entrance gate (irimon).
Item: Concerning departure from the capital (Kyoto) on the same day.