翻刻
氏人ニは方久季健清用 尚（本ノマヽ）久氏護兼信敦直友直【方久、季健、清用、 尚久、氏護、兼信、敦直及び友直の中央に朱の縦線。】
保学氏冬保枝利直氏昭此外数人参勤也【保学、氏冬、保枝、利直及び氏昭の中央に朱の縦線。】
一 同日高倉之南地形ヲ在所ノ人足ヲ以ツカセラル子細は
高倉七間ニ指図仕出候へ共地 ■（本ノマヽ）無之故六間ニ申付と
いへ共猶■無之故五間ニきり候へと大工ニ申候へ共はや
仕りたるヲ私ニ切事成間敷候由申候由南ノ回
廊ヲ減し回廊の軒並ニ高倉ヲ可出候由ニ評
議相定今日地形ヲツクモノ也此中高倉ノ穿鑿
数日不定再往ノツケトヽケ有
一 六月朔日惣地下人ヲ以楼門ノ地形ヲツカセラル【一 六月朔の右横に朱の縦線】
一 同二日陰晴間雨天壬辰申刻ニ本社ヲ後え曳社司氏人
《割書：布衣浄衣｜随意着》各参勤先申刻以前ニ祝方ノ御料屋寄合
社中之事共相談有之《割書：相談ノトメ詳日並記》申刻許ニ
惣地下人轆轤又手子ヲ推ス神人数十人《割書：着黄衣｜持榊》
御殿後ノキワマテヲンドヲトリ刀祢《割書：白衣》御殿ノ前ニテ
ヲントヲ取惣百姓曳之社司氏人又御下奉行
榎並七郎衛門殿市郎右衛門殿等ハ地ノ高処ニ居シ下知【榎並七郎衛門及び市郎右衛門の中央に朱の縦線。】
ヲシテ見物ス此外当所ノ貴賤男女参詣シ拝之
【■は塁の土の無い文字】
現代語訳
氏人には、方久・季健・清用・尚久（本のまま）・氏護・兼信・敦直・友直・保学・氏冬・保枝・利直・氏昭、この他にも数人が参勤した。
一 同日、高倉の南側の地形（基礎工事）を在所の人足をもって行わせられた。その子細は、高倉を七間に指図（設計）を仕り出したが、地〔形〕が足りないため六間に申し付けたとはいえ、なおも〔地形が〕足りないため、五間に切るようにと大工に申したところ、すでに仕り（出来上がって）いるものを私（勝手）に切ることはできないと申した由。南の回廊を（幅を）減じ、回廊の軒並みに高倉を出す（揃える）べきとの評議が定まり、今日その地形（基礎工事）を行うものである。この間、高倉の穿鑿（調査・検討）は数日にわたり定まらず、再往（たびたび）の付け届けがあった。
一 六月朔日（一日）、惣地下人をもって楼門の地形（基礎工事）を行わせられた。
一 同二日、曇り晴れ入り混じり、また雨天。壬辰、申刻（午後四時頃）に本社を後ろへ曳（ひ）かれた。社司・氏人はそれぞれ参勤し、
《割書：布衣・浄衣、随意着（自由な装束）》
申刻以前に祝方の御料屋（詰所）に寄合い、社中のことを相談した。
《割書：相談のとめ（まとめ）は詳しく日並（ひなみ）記す》
申刻ばかりに、惣地下人が轆轤（ろくろ）を、また手子（てこ）を推した。神人数十人は
《割書：黄衣を着し、榊を持つ》
御殿の後ろのきわまで音頭を取り、刀禰は
《割書：白衣（着用）》
御殿の前にて音頭を取り、惣百姓がこれを曳いた。社司・氏人、また御下奉行の榎並七郎衛門殿・市郎右衛門殿等は地の高い所に居し、下知（指示）をして見物した。この外、当所の貴賤・男女が参詣しこれを拝した。
英語訳
Among the ujibito (shrine clan members) present were: Katahisa, Suetake, Kiyomochi, Naohisa (as written in the original), Ujimori, Kanenobu, Atsunaō, Tomonaō, Yasugaku, Ujifuyu, Yasueda, Toshinaō, and Ujiaki — along with several other persons who attended in service.
1. On the same day, the groundwork (earthwork/foundation) on the south side of the Takakura storehouse was carried out using laborers (ninsoku) from the local area. The details are as follows: instructions had been issued to build the Takakura at seven ken (間, approximately 12.7 meters), but as the ground space was insufficient, it was ordered to be reduced to six ken; even so, as the space remained insufficient, the carpenters were told to reduce it further to five ken. The carpenters, however, replied that what had already been built could not be cut down arbitrarily. It was then deliberated and decided that the southern corridor (kairō) should be narrowed, and the Takakura should be set flush with the eaves of the corridor. Today, the groundwork for this arrangement was carried out. During this period, the investigation (senzaku) of the Takakura's placement had remained unsettled for several days, with repeated communications (tsuketodoke) back and forth.
2. The first day of the sixth month: the general local inhabitants (sō-jikabito) were made to carry out the groundwork for the tower gate (rōmon).
3. The second day of the same month. Alternately cloudy and clear, with rain. On the day of jinshin (壬辰), at the hour of the monkey (saru-no-koku, approximately 4:00 p.m.), the Main Shrine was pulled back (hiki-sha, i.e., the shrine building was ritually moved/slid backward). The shrine officials (shashi) and ujibito each attended in service.
《Interlinear note: Attire of formal court robes (hōi) or pure-white ceremonial robes (jōe), at individual discretion.》
Before the hour of the monkey, a gathering was held at the norishi's (祝方) quarters (goryōya) to deliberate on matters concerning the shrine.
《Interlinear note: The conclusions of the deliberation are recorded in detail in the daily record (hinami-ki).》
Around the hour of the monkey, the general local inhabitants operated the capstans (rokuro, pulley mechanisms) and applied levers (teko). Several tens of shrine servants (jinin)
《Interlinear note: wearing yellow robes (kōe) and carrying sakaki branches》
led the chant (ondo) up to the rear edge of the shrine building, while the tōne (刀禰, lower-ranking shrine officials)
《Interlinear note: wearing white robes (shirokoromo)》
led the chant from the front of the shrine building, and the general parishioners (sō-hyakushō) pulled the shrine. The shrine officials (shashi), ujibito, and the deputy magistrates (go-shita-bugyō) — Lords Enami Shichirōemon and Ichirōemon — took positions on higher ground, gave directions (gechō), and observed the proceedings. In addition, people of all ranks — noble and common, men and women — from the local area came to worship and pay their respects.