翻刻
一 同三日天晴早朝五味殿御上り氏人方顕保邦氏護【五味、方顕、保邦及び氏護の中央に朱の縦線。】
衆顕此外五六人出合棚尾社橋本社梶田社ニは【衆顕の中央に朱の縦線】
高欄ヲ仕リ候様ニ大工ニ被仰付被下候様ニと訴
訟有之則五味殿有承引大工ヲ召寄被仰【五味の中央に朱の縦線】
付候畢
《割書：自若宮社地掘出壷二ツ事》【朱書】
一 同日ニ惣地下今以新宮若宮社辺ノ地ヲ曳然処ニ
若宮社西ノ屋敷中央ヨリ少東ノ地下ヨリ壷二ツ
《割書：壱ツハセト物ヲ入物｜壱ツハかハらけ色物》掘当一社中驚図ヲ仕置候形寸
法見于図《割書：季副日記云若宮社地ゟ花立やうなる壷壱ツ同つほいゑ｜壱ツ合弐ツ出也社地いろい申候事有間敷儀也社司氏人｜物をしらぬ故也廿九日若宮社に右つほいけ申候云々》【割書朱書】
一 同四日陰晴若宮社後ニテ社司氏人相談アリ委見于
日並記
一 五日 大工衆樽被遣候■詳惣中日並記
一 同六日天晴神宝屋ノ柱立棟上
一 同七日天陰今日祇園会ナレハトテ惣大工仕事ヲ止但
檜皮師ハソノマヽ忌子屋御幣殿等ヲフク也
一 同日朝於影堂寄合有之一昨日大工被遣候樽返事
又先日社家ノコノミノ書付大工請合万ツコノミノ如ク可仕
候由又西池美作守貴俊ヨリ親王様御違例然ニ共【貴俊及び親王の中央に朱の縦線】
現代語訳
一 同三日、天晴れ。早朝、五味殿がお越しになり、氏人の方顕・保邦・氏護・衆顕、この他に五、六人が出合い（集まり）、棚尾社・橋本社・梶田社には高欄を仕るよう大工に仰せ付けていただきたいとの訴訟（申請・要望）があった。即ち五味殿はこれを承引（承諾）され、大工を召し寄せて仰せ付けられた。
《割書（朱書）：若宮社の地より壺二つ掘り出されたことについて》
一 同日、惣地下（総地下人）が今しも新宮・若宮社あたりの地を（曳社のために）掘っていたところ、若宮社の西の屋敷の中央よりやや東の地下（地中）より壺が二つ
《割書：一つは瀬戸物を入れる容れ物、一つは瓦器（かわらけ）色の物》
掘り当てた。社中一同が驚き、図を仕り置いた。形・寸法は図に見よ。
《割書（朱書）：季副の日記に云わく、若宮社の地より花立のような壺一つ、同じく壺居（壺を置く台）一つ、合わせて二つ出た。社地（神社の境内地）でいろいろと申すことがあってはならない（不吉を言うべきではない）事柄である。社司・氏人が物を知らぬゆえ（このような反応を示した）のである。二十九日に、若宮社に右の壺を（埋め）いけ（戻し）申したとのことである。》
一 同四日、曇り晴れ。若宮社の後ろにて社司・氏人の相談があった。詳しくは日並記（日記）に見よ。
一 五日 大工衆に樽（酒樽、祝い酒）を遣わされた。■（不明）詳しくは惣中日並記に記す。
一 同六日、天晴れ。神宝屋の柱立て・棟上げ（上棟式）。
一 同七日、天曇り。今日は祇園会（祇園祭）なので惣大工は仕事を止めた。ただし、檜皮師はそのまま引き続き、忌子屋・御幣殿等を葺いた。
一 同日の朝、影堂にて寄合があった。一昨日（五日）に大工衆に遣わされた樽の返事（お礼の返答）、また先日（出した）社家のこのみ（希望・注文）の書付に対し、大工はあらゆる希望のとおりに仕るべき旨（請け合った）。また西池美作守貴俊より、親王様が御違例（ご病気）であるが、それにもかかわらず
英語訳
1. The third day of the same month. Clear skies. Early in the morning, Lord Gomi arrived, and ujibito — Hōken, Hokunī, Ujimori, Shūken, and five or six others — assembled. A petition (訴訟, soshō) was made requesting that Lord Gomi issue instructions to the carpenters to install railings (kōran) at Tanao Shrine, Hashimoto Shrine, and Kajita Shrine. Lord Gomi immediately consented and summoned the carpenters to convey the order.
《Interlinear note (in red): Concerning the two jars excavated from the grounds of Wakamiya Shrine.》
1. On the same day, the general local inhabitants (sō-jikabito) were in the process of excavating the ground around Shingū and Wakamiya Shrine (in preparation for the ritual moving of the shrine buildings), when two earthen jars were unearthed from below the ground, slightly to the east of the center of the western residential precinct of Wakamiya Shrine.
《Interlinear note: One was a container holding ceramic (Seto ware) objects; the other was an object the color of unglazed earthenware (kawarake).》
The entire shrine community was astonished, and a diagram was drawn to record the finding. For the shape and dimensions, see the diagram.
《Interlinear note (in red): The diary of Suefuku states: from the grounds of Wakamiya Shrine, one jar resembling a flower vase and one jar stand (壺居, tsubo-ie) were found — two items in total. This is a matter about which one ought not to make a fuss on shrine grounds (such talk of ill omen being improper). It is because the shrine officials (shashi) and ujibito are ignorant of such matters that they reacted as they did. On the twenty-ninth day, the said jar was reportedly (re-)interred at Wakamiya Shrine.》
2. The fourth day of the same month. Alternately cloudy and clear. The shrine officials and ujibito held a consultation behind Wakamiya Shrine. For details, see the daily record (hinami-ki).
3. The fifth day. A barrel of sake (taru) was sent to the master carpenters. ■ (illegible character). For further details, see the general community daily record (sōchū hinami-ki).
4. The sixth day of the same month. Clear skies. The pillars of the Shinpō-ya (divine treasures storehouse) were erected and the ridgepole-raising ceremony (mune-age, tōjōshiki) was performed.
5. The seventh day of the same month. Cloudy skies. As today is the Gion Festival (Gion-e), all master carpenters suspended their work. However, the cypress-bark roofers (hiwadashi) continued as before, thatching the Imikoya (ritual seclusion hut) and the Goheiden (sacred offerings hall), among others.
6. On the morning of the same day, a gathering was held at the Eidō (portrait hall/memorial hall). The response (of thanks) was conveyed regarding the barrel of sake sent to the carpenters the day before yesterday (the fifth). Furthermore, concerning the written list of requests (konomi no kakitsuke) recently submitted by the shrine families (shake), the carpenters pledged to fulfill every one of the requests as specified. Also, from Nishiike Mimasaka-no-kami Takatoshi, word came that His Highness the Prince had fallen ill (go-irei, a euphemism for illness among persons of high rank), but that notwithstanding—
[The text continues on the following page.]