翻刻
廿六日 ■木ノ西東社西古駿河守家ヨリ捌
東ハ甲斐守家ヨリ捌之社也然共及大破今度
御造営之古木ヲ以両社造改有之依之今夜
仮迁宮有之自社中之万事入用也
廿七日同社正迁宮有之 迁宮師之事去廿二日ノ
寄合ニ神主可然由又近所之衆町衆ノ内可然トノ
時宜其不果終ニ神主保可被勤之事
仮迁宮ノ時ハ御酒洗米魚正迁宮ノ時ハ朝御料ハ
御酒洗米 夕御料ハ於講所白飯赤飯御菜
小鯛沙汰人被調進上也
廿八日恒例之寄合昨日迁宮故今日ニ延引寄合済而
御酒御供等各頂戴夕食有之 今日寄合ニ保嘉
兼依トノ申分種々評儀有之 山直ノ息貴布祢
之浜床拝領也依之御几帳之望有之而被遣之
源左衛門与備後之申分済タル由
柊野ノ事種々有之尊顕之訴訟東ノスギ与次郎
現代語訳
二十六日 ■木（某所）の西・東の社について、西は古くから駿河守家より管理され、東は甲斐守家より管理されてきた社である。しかしながら、大いに破損が及んでいたため、今回の御造営（社殿造営）の古木をもって両社を造り改めることとなった。これにより、今夜、仮遷宮が行われた。社中より万事の入用（費用・必要品）を出した。
二十七日 同社の正遷宮が行われた。遷宮師（遷宮の儀式を担当する者）のことについては、去る二十二日の寄合において、神主が担当するのが妥当であろうとの意見、また近所の衆・町衆の中から担当者を選ぶのが妥当であろうとの意見が出て、その時宜（時の都合）が定まらなかったが、結局、神主の保（ほ）が勤めることとなった。
仮遷宮の時は、御酒・洗米・魚を供え、正遷宮の時は、朝の御料は御酒・洗米、夕の御料は講所において白飯・赤飯・御菜、小鯛を沙汰人（担当者）が調え、進上した。
二十八日 恒例の寄合は昨日の遷宮のため今日に延引された。寄合が済んで、御酒・御供え物などをそれぞれ頂戴し、夕食があった。今日の寄合にて、保嘉兼（ほかかね）の依との申し分について種々評議があった。山直（やまなおし）の息子が、貴船（きふね）の浜床（はまとこ）を拝領した。これにより、御几帳の希望があったため、（御几帳を）遣わした。
源左衛門と備後との申し分は済んだとのことであった。
柊野のことについて種々（争論など）があった。尊顕の訴訟、東のスギと次郎（の件）……
英語訳
26th Day: Regarding the western and eastern shrines of ■ki (a place name, partially illegible), the western shrine has long been managed by the Suruga-no-kami family, and the eastern shrine by the Kai-no-kami family. However, as both had fallen into serious disrepair, it was decided to reconstruct both shrines using the old timber from the current construction project (gozōei). Accordingly, a temporary enshrinement ceremony (kari-sengū) was held this evening. All necessary expenses and materials were provided from within the shrine community.
27th Day: The formal enshrinement ceremony (shō-sengū) of the same shrine was conducted. Regarding the officiant of the enshrinement ceremony (sengū-shi), at the meeting of the 22nd, opinions were divided—some held that the kannagi (shrine priest) should appropriately perform the duties, while others suggested that someone suitable from the local townspeople should be chosen—and no resolution was reached at that time. In the end, it was decided that Ho (保), the shrine priest, would perform the duties.
At the time of the temporary enshrinement, sacred sake, washed rice, and fish were offered. At the formal enshrinement, the morning offerings consisted of sacred sake and washed rice; the evening offerings, prepared and presented by the appointed officials (satanin), consisted of white rice, red rice (sekihan), side dishes, and small sea bream, served at the lecture hall (kōjo).
28th Day: The regular meeting was postponed to today due to yesterday's enshrinement ceremony. After the meeting concluded, everyone partook of sake and offerings, followed by an evening meal. At today's meeting, there were various deliberations regarding the claims of Ho Kakane (保嘉兼) concerning a certain dependency matter. The son of Yamanao (山直) received a grant of the hamatoko (浜床, a shoreside ceremonial space) at Kibune (貴船). As a result of this, a request was made for a御几帳 (ceremonial curtain stand), and one was duly sent.
It was reported that the dispute between Genzaemon and Bingo had been resolved.
Regarding the matter of Hiiragino (柊野), various issues arose. The lawsuit of Sonken (尊顕), the matter involving Higashi no Sugi and Jirō...