翻刻
与日野大納言弘資卿被遊候也
三日 職久雑掌軌久両人狩野外記所へ被使
右縁起七段ノ間間々之絵之事を被頼候也
五日 勧修寺中納言歟御参社有之而於楼門之内
石壇而奉幣有之也為幣料弐百疋社納
但幣ノ取次ハ季周也 幣ヲ先幣殿ニ置テ
持テ出ラルヽ也大形中門ヨリ西方ヨリ指寄被申候
是ハ東方ヨリ寄而被渡候也 御前へ持参候時ハ
中門唐戸大床ニ至也作法如常
六日 公儀之横目衆《割書：庄介殿
一人》 御参候而直ニ木船へ
御通候故職久 軌久騎馬ニ而追付■ス鞍馬へ
御立寄以後ニ貴布祢へ端社之拝殿ニ而御酒
進上也
今日楽人衆十弐人於御札屋而二三度音楽
被奏也是ハ当社御神事之時楽器寄進方
有之而太鼓 笙 篳篥 鞨鼓以下出来
現代語訳
（前ページより続き）日野大納言弘資卿と（縁起の書写を）遊ばされ候なり。
三日 職久・軌久の両人、雑掌として狩野外記（かのうげき）の所へ遣わされる。右の縁起七段の間々の絵の事を頼まれ候なり。
五日 勧修寺中納言か、御参社あり。楼門の内の石壇にて奉幣あり。幣料として二百疋を社に納める。ただし、幣の取次は季周なり。幣をまず幣殿に置いて持ち出されるなり。大形（おおかた）、中門より西方より指し寄せ申され候。これは東方より寄りて渡され候なり。御前へ持参の時は、中門の唐戸（からど）・大床（おおゆか）に至るなり。作法は常のごとし。
六日 公儀の横目衆（割書：庄介殿一人）御参り候て、直に木船（きぶね）へ御通り候ゆえ、職久・軌久、騎馬にて追い付き■す。鞍馬（くらま）へ御立ち寄り以後、貴布祢（きふね）へ（端社の）拝殿にて御酒を進上なり。
今日、楽人衆十二人、御札屋にて二・三度音楽を奏でられ候なり。これは当社御神事の時、楽器寄進の方（かた）あり、太鼓・笙（しょう）・篳篥（ひちりき）・鞨鼓（かっこ）以下、出来（でき）……
英語訳
(Continued from previous page) ...together with the Major Counselor (Dainagon) Hirōsuke of the Hino family, this [copying of the engi] was carried out.
3rd Day: Shokkyū and Norihisa, acting as miscellaneous administrators (zassho), were dispatched to the residence of Kanō Geki. They were requested to handle the matter of the paintings inserted between the seven sections of the aforementioned engi (founding record).
5th Day: The Middle Counselor (Chūnagon) of Kajūji [it seems] paid a visit to the shrine. Offerings of sacred streamers (heihaku) were presented at the stone altar (sekidan) inside the Rōmon (the two-storied gate). Two hundred hiki were paid to the shrine as the offering fee (heiryō). However, the intermediary for the offerings was Suehisa. The offerings were first placed in the Heiden (offering hall) and then brought out. Generally, [the procession] approaches from the west side of the central gate (chūmon), while in this case it proceeded from the east side. When brought before the deity, [the procession] proceeds as far as the Chinese-style door (karado) and the main raised floor (ōyuka) of the central gate. The ceremonial procedures were as usual.
6th Day: The inspector officials (yokome-shū) of the shogunate (marginal note: one person, Shōsuke-dono) came to pay their respects, and proceeded directly toward Kibune, so Shokkyū and Norihisa followed on horseback to catch up ■. After [the party] stopped by Kurama, sake was offered to them at the worship hall (haiden) of the subsidiary shrine at Kifune (Kibunejinja).
Today, twelve musicians performed music two or three times at the御札屋 (ofudaya, the amulet distribution house). This was because a donor had contributed musical instruments for use during the shrine's sacred festivals (shinji), and [instruments including] drums (taiko), shō (mouth organ), hichiriki (double-reed flute), kakko (small barrel drum), and others had been received...