翻刻
晦日 恒例老若寄合有之
十二月大
朔日 日供
二日雪降 神楽 前神主備後亭ゟ調進
一老左馬助山直病死 于時八十九才
今日御造営ニ付社中勘定御公儀へ指上ヨト
有之故神主中井主水迄持参神主計持参之事
如何例ニスヘカラス子細有之而也 入夜寄合
明日保嘉兼依トノ申分公儀へ役者被召連一日
被出故也
三日 神楽加賀亭ゟ調進也拵歟
四日 織部正 主殿頭申分付公儀へ被出役者ニハ
左京大夫 対馬守遂対決之処双方役者
神主御瞋被成重而御裁許可持参候由仰皆々帰也
五日 対馬 左京 御裁許写三通当所分
現代語訳
晦日（みそか） 恒例の老若寄合があった。
十二月 大（月）
朔日（ついたち） 日供（にっく）を行った。
二日 雪降る。神楽あり。前神主・備後亭より調進（ちょうしん）。
一老・左馬助・山直、病死。時に八十九才。
今日、御造営に付き社中の勘定を御公儀へ差し上げよとの命があったため、神主・中井主水まで持参した。神主のみが持参したことについては、いかがなものか、例に倣うべきではないとし、子細あって（そのようにした）のである。夜に入り、寄合あり。明日、保嘉・兼依殿の申し分により、公儀へ役者が召し連れられ、一日出仕することになったからである。
三日 神楽、加賀亭より調進なり。（拵えか。）
四日 織部正・主殿頭の申し分により、公儀へ出仕した。役者には左京大夫・対馬守があたり、対決を遂げたところ、双方の役者について、神主が御立腹になり、改めて御裁許を持参すべき旨を仰せになり、皆々帰宅した。
五日 対馬（守）・左京（大夫）への御裁許の写し三通、当所分（として渡された）。
英語訳
Last Day of the Month (Misoka): The customary gathering of elders and youth (rōjaku yoriai) was held.
Twelfth Month, Large (Month of 30 days)
1st Day: The daily offerings (nikkū) were performed.
2nd Day, Snow falling: A kagura performance was held. Provisions were arranged and submitted by the former shrine priest and the Bingo residence (Bingo-tei).
Ichirō, Samanosuke, and Yamanao passed away from illness. He was eighty-nine years of age at the time.
Today, in connection with the shrine construction (go-zōei), there was an order to submit the accounts of the shrine community to the bakufu authorities. Accordingly, they were brought by the shrine priest as far as Nakai Mondo. That only the shrine priest carried them is a matter of some question — it is not to be taken as precedent, and there were particular circumstances behind it. As night fell, a meeting was held. This was because the following day, based on a statement by Hoka and Kaneyori, the relevant parties were to be summoned to the bakufu and to appear for one day.
3rd Day: The kagura provisions were arranged by the Kaga residence (Kaga-tei). (Or perhaps prepared there?)
4th Day: In connection with the statements of Oribe no Shō and Tonomo no Kami, the parties appeared before the bakufu. The designated representatives (yakusha) were Sakyō no Daibu and Tsushima no Kami, and a confrontation (taiketu) was held. However, regarding the conduct of both parties' representatives, the shrine priest expressed deep displeasure, and it was declared that the written judgment (gosaikyō) should be brought again at a later date. Thereupon, all parties returned home.
5th Day: Three copies of the written judgment (gosaikyō) for Tsushima (no Kami) and Sakyō (no Daibu) — the portion pertaining to this location — [were received/distributed].