翻刻
昼時分ニ漸々矢刀祢兄弟弐人来御料ヲ調八時
分ニ参勤ヲ企三反ノ案内只壱反内陣之御料
ノミサキニ参贄殿ニ帰り外陣ノ御料ヲ舁？又
七社之外陣ノ御料刀祢ヲ頼不足ヲ補及未
刻而御戸開庁屋座相済候ヘハ申ノ下刻ニ成也
楽人衆一人モ不参社司代参ハ新宮祝代
軌久 太田祢宜代息内記季真 沢田祝代息勘解
由兼斉 片岡祢宜代熊人 預《見せ消ち：愚｜兼》述御鑰共ハ
仮殿故常ノ鉄ノ小鑰也唐戸前ニテ祝方へ被
渡洪水故氏神社へ不参故奈良社ニ而御帰也
又祝方ノ御料御鉾御料一素麺一同汁以
上三盤ハ透廊迄刀祢被遣杉尾社前ノ廊下
ヨリ所司別当取次進上也本宮ノ前《見せ消ち：梅｜村》木以
下塞カリ有之故也去晦日／射干（ヒヨフキ）草モ同前
社司衆祝詞モ自透廊西北向テ祝詞也兼述
云権社新敷造立故古御鎖鑰等ハ預兼
現代語訳
昼頃になってようやく矢刀祢（やとね）兄弟二人が来て、御料（ごりょう）を整え、八つ時（午後2時頃）に参勤（さんきん）を催した。三度の案内（あない）があったが、ただ一度、内陣の御料のみ先に参り、贄殿（にえどの）に帰り、外陣の御料を担いで（舁いて）、また七社の外陣の御料については刀祢（とね）に頼んで不足を補った。未刻（午後2時頃）に御戸を開き、庁屋の座が済むと、申の下刻（午後5時頃）になっていた。
楽人衆は一人も参らなかった。社司の代参は以下の通りである。新宮祝代・軌久、太田祢宜代・息内記季真、沢田祝代・息勘解由兼斉、片岡祢宜代・熊人、御鑰（おかぎ）の預かり兼述（かねのべ）が共に（参勤した）。
仮殿（かりでん）であるため、通常の鉄の小鑰（こかぎ）である。唐戸（からど）の前にて祝方（はふりかた）へ渡された。洪水のため氏神社へ参ることができなかったので、奈良社にて御帰りとなった。
また、祝方の御料・御鉾（おほこ）御料一・素麺一・同汁、以上三盤は透廊（すきろう）まで刀祢が届け、杉尾社前の廊下より所司別当（しょしべっとう）が取り次いで進上した。これは、本宮の前の（見せ消ちにより「村」ではなく）木（ぼく）以下が塞がっていたためである。去る晦日（みそか）に（採取した）射干（ひよふき・やかん）草も同様であった。
社司衆の祝詞（のりと）も、透廊より西北に向かって祝詞を奏上した。兼述（かねのべ）が云うには、権社（ごんのやしろ）を新しく造立したため、古い御錠鑰（おじょうかぎ）等は預かり兼ねている（=兼述が預かっている）とのことである。
英語訳
Around noon, the Yatone (矢刀祢) brothers finally arrived — two of them — and prepared the offerings (御料, goryō). Around the hour of Yatsu (approximately 2 p.m.), they endeavored to perform their duties of attendance (参勤). There were three rounds of announcement (案内), but only one was conducted: they first proceeded to the inner sanctum (内陣) with the sacred offerings, returned to the Niédono (贄殿, the offering hall), then carried out the offerings for the outer sanctum (外陣). For the sacred offerings of the outer sanctum of the seven shrines, they relied on the Tone (刀祢) to supplement what was lacking. The sacred doors were opened around the hour of Mi (未刻, approximately 2 p.m.), and by the time the ceremonies in the government hall (庁屋) were completed, it had become the lower quarter of the hour of Saru (申の下刻, approximately 5 p.m.).
Not a single musician (楽人) attended. The deputy representatives (代参) of the shrine officials were as follows: Norihisa (軌久), deputy for the Shingū Hafuri (新宮祝); Suenaikisuesane (息内記季真), deputy for the Ōta Negi (太田祢宜); Suekageyu Kanetsugu (息勘解由兼斉), deputy for the Sawada Hafuri (沢田祝); and Kumahito (熊人), deputy for the Kataoka Negi (片岡祢宜). Kanenobe (兼述), the keeper of the sacred keys (御鑰), attended together with them.
Since it was a temporary shrine (仮殿, kariden), the ordinary small iron key was used. It was handed over to the Hafuri group (祝方) in front of the Chinese-style door (唐戸, karado). Due to the flood, attendance at the Ujigami Shrine (氏神社) was not possible, and the return was made from the Nara Shrine (奈良社).
Furthermore, the offerings (御料) for the Hafuri group — one set of sacred spear offerings (御鉾御料), one (portion of) sōmen noodles, and accompanying soup — totaling three trays (三盤), were delivered by the Tone as far as the covered corridor (透廊, sukurō). From the corridor in front of Sugio Shrine (杉尾社), the Shoshi Bettō (所司別当, the administrative superintendent) received and presented them. This was because the trees and other things in front of the main shrine (本宮) were blocking the way. The yakkō-gusa (射干草, Iris japonica or a similar plant) gathered on the last day of the previous month was also handled in the same manner.
The Shashi (社司, shrine officials) also recited the norito (祝詞, ritual prayers) facing northwest from the covered corridor (透廊). Kanenobe stated that, as the subsidiary shrine (権社, gon-no-yashiro) had been newly constructed, he had difficulty retaining custody of the old sacred locks and keys (御錠鑰).