翻刻
昼時分ニ漸々矢刀祢兄弟弐人来御料ヲ調八時
分ニ参勤ヲ企三反ノ案内只壱反内陣之御料
ノミサキニ参贄殿ニ帰り外陣ノ御料ヲ舁？又
七社之外陣ノ御料刀祢ヲ頼不足ヲ補及未
刻而御戸開庁屋座相済候ヘハ申ノ下刻ニ成也
楽人衆一人モ不参社司代参ハ新宮祝代
■久 太田祢宜代息内記季真 沢田祝代息勘解
由兼斉 片岡祢宜代熊人 預《見せ消ち：愚｜兼》述御鑰共ハ
仮殿故常ノ鉄ノ小鑰也唐戸前ニテ祝方へ被
渡洪水故氏神社へ不参故奈良社ニ而御帰也
又祝方ノ御料御鉾御料一素麺一同汁以
上三盤ハ透廊迄刀祢被遣杉尾社前ノ廊下
ヨリ所司別当取次進上也本宮ノ前《見せ消ち：梅｜村》木以
下塞カリ有之故也去晦日／射干（ヒヨフキ）草モ同前
社司衆祝詞モ自透廊西北向テ祝詞也兼述
云権社新敷造立故古御鎖鑰等ハ預兼
現代語訳
昼頃になってようやく矢刀祢の兄弟二人が来て、御料（供え物）を調え、八つ時（午後2時）頃に参勤しようとして三度案内を行ったが、一度だけ内陣の御料のみ御先（みさき）に参り、贄殿に戻り外陣の御料を担いで運んだ。また七社の外陣の御料については刀祢に頼み、不足を補って、未の刻（午後2時頃）に御扉を開き、庁屋での座が済んだ頃には申の下刻（午後5時頃）になっていた。
楽人衆は一人も参らず。社司代参については、新宮祝代・久（名前欠損）、太田祢宜代は息子の内記季真、沢田祝代は息子の沢田勘解由兼斉、片岡祢宜代は熊人、預兼述が御鑰（みかぎ）を取り扱った。
仮殿であるため、通常の鉄の小鑰（こかぎ）を用いた。唐戸の前にて祝方へ渡された。洪水のため氏神社へ参ることができなかったので、奈良社にて御帰（おかえり）となった。また祝方の御料・御鉾の御料一・素麺一・同汁、以上三盤は透廊（すきろう）まで刀祢が運び、杉尾社前の廊下より所司別当が取次ぎ進上した。これは本宮の前の村木（むらき）以下が塞がっていたためである。去る晦日の射干（ひよふき）草も同様であった。社司衆の祝詞も透廊より西北に向かって祝詞を申し上げた。
兼述いわく、権社（ごんしゃ）を新たに造立したため、古い御鎖・鑰等は預兼（ずかね）が保管している。
英語訳
Around midday, the two brothers of the Ya-toneri finally arrived, prepared the offerings (goryō), and around the Hour of the Rooster (approximately 2 p.m.) attempted to attend to their duties. They made three announcements, but only once did they proceed to the inner sanctuary (naijin) offerings at the御先 (misaki), then returned to the Niedo (offering hall) and carried out the outer sanctuary (gejin) offerings. For the outer sanctuary offerings of the Seven Shrines, they asked the toneri to make up the shortfall. Around the Hour of the Sheep (approximately 2 p.m.), the shrine doors were opened and the proceedings at the government hall were completed, by which time it had become the latter part of the Hour of the Monkey (approximately 5 p.m.).
Not a single musician (gakunin) attended. Regarding those who attended as deputies for the shrine officials: deputy for the Shingu Hafuri — [name missing] Hisa; deputy for the Ōta Negi — his son Naiki Suetsugu (季真); deputy for the Sawada Hafuri — his son Sawada Kageyu Kanenabu (兼斉); deputy for the Kataoka Negi — Kumahito; and Azukari Kanetsugu handled the sacred keys (mikagi).
Since it was a temporary shrine (kariden), the ordinary small iron key was used. It was handed over to the hafuri party in front of the Chinese-style doors (karado). As the flood prevented attendance at the Ujigami Shrine, the return rites were conducted at the Nara Shrine instead. Furthermore, the hafuri party's offerings — one offering of goryō-hoko (御鉾御料), one of sōmen noodles, and one of accompanying soup — totaling three trays, were carried by the toneri as far as the sukiro (open corridor), and from the corridor in front of the Sugio Shrine, the shoshi-bettō received and presented them. This was because the area beyond the village trees (muraki) in front of the main shrine was blocked. The same applied to the shoots of iris (hiyofuki-gusa, 射干) from the last day of the previous month. The shrine officials also recited their norito (ritual prayers) from the sukiro, facing northwest.
Kanetsugu noted: Since the temporary shrine (gonsha) was newly constructed, the old locks and keys are in the keeping of the Azukari-kane.