翻刻
鯛台居真中ニ置 次盃《割書：土器
也》 次御料 次
餅ト粢切テ御酒三献了而各退散也但御酒
已前ニ南階之上ヨリ造営奉行衆折紙ヲ
諸職□【人カ】ニ給事如権殿之時大工共ハ庁屋
切板下着座乄御酒戴之
今日予当番故御料時御上ノ仮勤之
御やねノ棟ヨリ引タル布ハ一疋也又膝突ノ用
荒布二段又正大工膝突布半端歟
右之御料
片御膳ハ神主 片御膳ハ輪番 片膳ハ二ニ分
テ社司氏人壱分ハ奉行衆 片膳又二ニ分テ刀
祢神人頂戴之
御棟ノ□矢絃ハ布一端ツヽ也《割書：弓矢ハ樽木
四寸角物也》
弓二絃ノ布二筋ハ正大工へ可取ト申ス正棟梁ハ
弓矢布何モ半分ツヽ可取也棟梁ニハ矢二計
ト有之事合点不参候互申分有之而今日
現代語訳
鯛台を真ん中に置き、次に盃（土器である）、次に御料（供物）、餅と粢（しとぎ）を切り、御酒三献が終わって各自退散した。ただし、御酒の前に南側の階段の上から造営奉行衆が折紙を諸職の人々に給した。権殿の時と同様に、大工たちは庁屋の切板の下に着座して御酒を戴いた。
今日、私は当番であったため、御料の際に御上（上位者）の仮の勤めをした。御屋根の棟より引いた布は一疋である。また膝突きに用いる荒布が二段、また正大工の膝突き布は半端（半端物）であるか。
右の御料について
片御膳は神主へ、片御膳は輪番へ、片膳は二つに分けて社司・氏人へ、壱分は奉行衆へ、片膳はさらに二つに分けて刀祢・神人が頂戴する。
御棟の弓矢の絃（つる）については布一端ずつである（弓矢は樽木・四寸角物である）。
弓二張りの絃の布二筋は正大工へ取るべきと申す。正棟梁については弓矢の布はいずれも半分ずつ取るべきである。棟梁には矢二本だけとある件については合点がいかない。互いに申し分があり、今日は
英語訳
A sea bream stand (tai-dai) was placed in the center, followed by cups (made of earthenware), then the offerings (goryō), and after mochi and shitogi rice cakes were cut and three rounds of sacred sake were offered, everyone withdrew. However, before the sake, the construction overseers (zōei bugyō) distributed folded paper (origami, likely containing gratuities) to the various functionaries from atop the southern stairs, as was done at the time of the Gonden (temporary shrine). The carpenters sat beneath the cut-board area of the administrative building (chōya) and received their sake.
Today, as I was on duty, I performed the provisional role of the senior officiant during the offering ceremony. The cloth drawn from the ridge of the roof was one hiki (a unit of cloth). Additionally, two tan of rough cloth (arabuno) were used for knee padding, and the head carpenter's knee-padding cloth appears to have been a remnant piece.
Regarding the above offerings (goryō):
One portion (kata-gozen) goes to the head priest (kannushi); one portion to the rotating duty officer (rinban); one portion is divided in two, going to the shrine officials (shashi) and clan members (ujibito); one portion goes to the overseers (bugyō-shū); and one further portion is divided in two, to be received by the tōne and the jinin (shrine servants).
Regarding the bow-string cloth for the ridge ceremony: one tan each (the bows and arrows being made of barrel wood, four-sun square timber). It is said that two lengths of cloth for the strings of two bows should go to the head carpenter (shō-daiku). For the head master carpenter (shō-tōryō), it is said that he should receive half of all the bow-and-arrow cloth. However, the matter of the tōryō receiving only two arrows is something I cannot understand. There are competing claims on both sides, and today—[the record continues on the next page]