翻刻
右御殿へ入置沙汰人へ理り申候由也
樽五升入御奉行衆聖神寺へ被送棟ノ樽大工
以下支配有之《割書：壱荷ハ社家中 一荷ハ買人
一荷ハ大工 一荷ハ奉行衆へノ心也》
御料モ同前
権社御棟上之時銭四貫文懸此代銀子十八匁
大工へ渡之于時九匁ハ権大工取残九匁ハ権棟
梁長支配取也今度モ同前棟ニ掛タル銭ハ
社中へ取戻ス也
右衛門物語云寛永時銚子二枝内壱枝者
正大工取一枝ハ棟梁取望ニ付而色々時ノ人々
口入扱故一札ヲサセ其上ニテ遣之由也
今日御棟ヨリ引申ミシメ縄雑人等手ニ〳〵切
取テ守ニスル由ニテ皆盗リ事済テ正大工ゟ
不取様ニ奉行ヲ付事ヨシ
六日 講所庭ニ砂ヲ散鎮壇ノ地形定有之
七日雨天 寄合出座仁神主保可 維久 職久
現代語訳
右（の品々）は御殿へ入れ置き、沙汰人へ分け与えたとのことである。
樽（五升入り）は御奉行衆が聖神寺へ送り、棟の樽は大工以下に分配される。
（内訳：一荷は社家中へ、一荷は買人へ、一荷は大工へ、一荷は奉行衆への心付けである。）
御料（お供え物・給付物）も同様である。
権社の棟上げの際には銭四貫文を懸けるが、その代わりとして銀子十八匁を大工へ渡す。そのうち九匁は権大工が取り、残りの九匁は権棟梁の長が支配して取る。今回も同様とする。棟に掛けた銭は社中へ取り戻すものとする。
右衛門の話によれば、寛永の頃、銚子（酒器）二枝のうち一枝は正大工が取り、一枝は棟梁が取ることを望んだため、いろいろと当時の人々が仲裁に入り、一札を書かせた上でそれを与えたとのことである。
今日、御棟より引いた注連縄を、雑人たちが手々に切り取って御守りにするとのことで、皆が盗り尽くしてしまう。正大工のもとへ渡らないよう、奉行を付けることが良い。
六日 講所の庭に砂を撒き、鎮壇の地形を定める儀式があった。
七日 雨天。寄合に出座した者：神主・保可、維久、職久。
英語訳
The aforementioned items were placed in the御殿 (shrine hall) and distributed to the administrators (沙汰人).
A barrel (five-shō capacity) was sent by the magistrates (奉行衆) to Shōjin-ji temple, and the ridgepole barrel was distributed among the carpenters and others as follows:
(One load to the shrine families [社家中]; one load to the merchants [買人]; one load to the carpenters; one load as a gratuity to the magistrates.)
The ritual offerings and stipends (御料) were distributed in the same manner.
At the time of the ridge-raising ceremony for the Gon-sha (auxiliary shrine), four kanmon in coins were hung, but in lieu of this, eighteen monme in silver was handed to the carpenters. Of this, nine monme was taken by the deputy head carpenter (権大工), and the remaining nine monme was administered and taken by the chief of the deputy master carpenter (権棟梁長). The same arrangement applies this time as well. The coins hung on the ridgepole are to be returned to the shrine community.
According to the account of Uemon: In the Kan'ei era, of the two ladles (銚子), one was to be taken by the chief carpenter (正大工) and one by the master carpenter (棟梁). As various people of the time intervened to mediate due to disputes over this, a written pledge was obtained from them before the items were bestowed.
Today, the shimenawa (sacred rope) pulled down from the ridgepole was cut up and taken piece by piece by miscellaneous workers (雑人) to use as amulets, and everything was stolen before it could reach the chief carpenter. It would be advisable to assign a magistrate to prevent this from happening.
Sixth Day: Sand was spread in the courtyard of the lecture hall (講所), and the ceremony to determine the layout for the foundation-purification ritual (鎮壇) was held.
Seventh Day: Rainy weather. Those in attendance at the meeting: Shrine priest Hoka, Korehisa, Shokuhisa.