翻刻
季周《割書：中間ニ
退出》 清雄 英顕 兼益 朝顕 宗賢
保守 信顕 弘和 氏侍 六役 披露云《割書：但予
最初ハ》
《割書：不知
也》越前守殿御見分ニ御出之節出向人々掃除
等之□□御越之道筋不知東西之間太田へハ
太田両官氏人弐三人相添又氏神ヘハ両官二
三人相添出置而社頭ニハ百六十人不残御所屋
辺ニ罷出御礼可申上事名代ヲ可被立之旨
奉公人衆ヘハ触也サナクハ無人ニ而可被見苦候由也
木船ヘハ両官ト誰々
来十一日木船奥社御上棟卯刻十日ノ昼時分ゟ
神主両官氏人弐三人可被上之由也谷中へ樽
可遣歟否種々有評儀不遣事可然旨ニ定
又御■之御料両官頂戴之内奉行衆へ可
被送之旨也惣而両官必可取事ニアラネトモ
今度初而神主七家ノ心ヲ合テ是非ニ取ラルヽ也
上古ヨリ曽以無之事也
現代語訳
季周（中間に退出）、清雄、英顕、兼益、朝顕、宗賢、保守、信顕、弘和、氏侍、六役。
披露の内容（ただし、最初は私（記録者）は知らなかった）：
越前守殿が御見分（視察）にお越しになる節に、出迎える人々の掃除等について、お越しになる道筋が東西ともに分からないため、太田へは太田の両官・氏人二、三人を添えて配置し、また氏神へは両官二、三人を添えて配置した上で、社頭には百六十人が残らず御所屋辺に罷り出て、御礼を申し上げるべきこと。名代を立てるよう、奉公人衆へは触れを出すこととする。そうしなければ人がいなくて見苦しい様になってしまうとのことである。
木船へは両官と（その他）誰々（が行くか）。
来る十一日、木船奥社の御上棟（棟上げ）を卯刻（午前六時頃）に行う。十日の昼頃より神主・両官・氏人二、三人が上るべきとのことである。谷中へ樽を遣わすか否かについて種々評議があったが、遣わさない方が然るべきとの旨に定まった。
また御■（判読不能）の御料は、両官が頂戴した内より奉行衆へ送るべき旨である。総じて両官が必ず取るべき事ではないが、今度は初めて神主七家が心を合わせて是非にも取られることとなった。上古よりかつてなかったことである。
英語訳
Suehiro (withdrew midway through), Kiyoo, Hideaki, Kanemasu, Tomoaki, Munekata, Yasumori, Nobuaki, Hirokazu, Ujizamurai, Roku-yaku.
The following was announced (though the recorder was initially unaware of this):
Concerning the reception and cleaning arrangements for when Lord Echizen-no-Kami comes for an inspection visit: as the route of his approach from either east or west is unknown, two or three members of the Ryōkan (the two officials) and ujibito (shrine attendants) are to be dispatched to Ōta, and similarly two or three members of the Ryōkan are to be sent to the Ujigami shrine. In addition, all one hundred sixty persons at the shrine precinct are to present themselves in the area near the御所屋 (the shrine lord's residence) to pay their respects. Notice is to be sent to the shrine servants (奉公人衆) that proxies (名代) should be appointed. Without such arrangements, the reception would appear unseemly due to a lack of people.
As for who shall go to Kifune — the Ryōkan and [others to be determined].
On the coming eleventh day, the ridge-raising ceremony (御上棟) for the inner shrine (奥社) at Kifune is to be held at the Hour of the Rabbit (approximately 6:00 a.m.). From around midday on the tenth, the shrine priests, Ryōkan, and two or three ujibito are to proceed there. Various deliberations were held as to whether a barrel of sake should be sent to Taninakaも, but it was decided that it should not be sent.
Furthermore, it was determined that the ritual offerings (御料) of [the illegible term] shall be sent to the magistrates (奉行衆) from what the Ryōkan has received. Although it is not necessarily a matter that the Ryōkan must always receive, on this occasion, for the first time, the seven families of shrine priests came together in agreement and insisted on receiving it. This is something that has never occurred since ancient times.