翻刻
次自聖神寺一鳥居へ御出之時神主自余
社司氏人四五人者門ノ内迄出向其外氏人
百人余ハ一鳥居外東方ニ西面乄御暇乞御
礼申而各退散 次氏神社辺両官外ニ二
三人出向森之内一覧被成■ニ大徳寺へ御入候由也
庁屋酒殿湯屋等悉開置処ニ今日者御覧
無之也
十四日 社頭川岸石掛共ソ仕直ス昨日之御礼被罷出
十五日晴 近年之名月也家々光■詩歌
会有之云々
十六日晴 忌子屋ノヘリ〱板畳ニス寛永ニハ皆畳也
造作ヲイトヒテ板ニス
十七日 寄会有之
竹林弟子事清承トノ申分弘和重豊
両人可被扱之由也 予不参此比講所鎮
壇建立之奉行ヲ承故也
現代語訳
（前頁より続き）次いで、聖神寺（しょうじんじ）より一の鳥居へお出になる際、神主をはじめ社司・氏人四、五人は門の内まで出迎え、そのほかの氏人百人余りは一の鳥居の外の東方にて西向きに立ち、御暇乞い（おいとまごい）の御礼を申し上げて、各々退散した。次いで氏神社（うじがみしゃ）辺りで、両官（りょうかん）のほかに二、三人が出迎え、森の内を御一覧になり、続いて大徳寺（だいとくじ）へお入りになった由である。庁屋（ちょうや）・酒殿（さかどの）・湯屋（ゆや）等はすべて開け置いてあったが、今日はご覧にならなかった。
十四日 社頭（しゃとう）・川岸（かわぎし）の石掛け（いしかけ）ともども仕直し（しなおし）をした。昨日の御礼（おんれい）に（役人が）罷り出られた。
十五日 晴れ。近年にない名月（めいげつ）であった。家々にて光■（判読不能）、詩歌の会があった云々。
十六日 晴れ。忌子屋（いみごや）の縁（へり）を板畳（いたたたみ）にした。寛永（かんえい）年間にはすべて畳であったが、造作（ぞうさく）を（手間として）厭（いと）うて板にした。
十七日 寄合（よりあい）があった。竹林（ちくりん）の弟子の件（くだり）について、清承（せいしょう）との申し分（もうしぶん）を、弘和（こうわ）・重豊（しげとよ）の両人にてお扱いになるべき由である。予（よ）は参加せず。このごろ講所（こうしょ）の鎮壇（ちんだん）建立の奉行（ぶぎょう）を承っているゆえである。
英語訳
(Continued from the previous page) Next, when the party departed from Shōjinji toward the First Torii (ichi-no-torii), the head priest and three or four shrine officials (shaji) and ujibito came to the inner gate to see them off, while the remaining one hundred or more ujibito stood facing west to the east of the First Torii, offered their farewell greetings, and then each dispersed. Next, in the vicinity of the Ujigami Shrine (Ujigami-sha), two or three persons besides the two officials came out to meet the party; they were shown around the interior of the grove, and then the party proceeded to Daitokuji. The chōya (administrative hall), sake-den (sake storehouse), and yu-ya (bathhouse) and other buildings had all been opened and made ready, but were not inspected on this day.
The 14th Day: The stone-setting work (ishikake) at the shrine precincts and riverbank was redone and repaired. (Officials) came out as a gesture of thanks for yesterday's formal visit.
The 15th Day (Clear): The harvest moon of recent years was particularly beautiful this year. At various households, there were gatherings for poetry and verse (shika-no-kai) [in honor of the moon], and so on.
The 16th Day (Clear): The border/edges (heri) of the imigoya (a building used for ritual purification and seclusion) were replaced with plank-flooring (ita-tatami). During the Kan'ei era (1624–1644) everything had been proper tatami, but (now) planks were used to avoid the trouble of the construction work.
The 17th Day: A meeting (yoriai) was held. Regarding the matter of the disciple of Chikurin, the dispute between him and Seishō was to be handled by the two persons, Kōwa and Shigetoyo. The author (yo, i.e., the diary-keeper) did not attend, as he was currently serving as the superintendent (bugyō) in charge of constructing the chindan (foundation-ritual altar/foundation ceremony) at the kōsho (lecture hall/study hall).