翻刻
十八日雨天 御霊会
今朝季求息女おたん病死五才也
廿一日晩寄会有之予不参
此比本社古殿之四方之高欄ヲ取幣殿
三方ニ高欄ヲ掛也
廿二日昨晩寄合故今日無之
昨日歟今日歟自伝奏神主役者ニ可罷出之
由呼ニ来候参候処ニ供僧又東寺ノ法護院
法菩提院ナトヨリ造営毎度舎利御納被
成候此度モ御経舎利御奉納可然之由訴訟ト也
自東寺勘例ニハ天武天皇白鳳六年
初而献上而来毎度之由云上云々
供僧中ゟハ後白川院ヨリト書付被上候由也
廿三日
◦今日所司福直亭ニ而御札肝煎方維久 英
顕 季通 俊直《割書：所司
代也》 氏侍 保業《割書：時ノ
助六也》 六人
会合下清書吟味有之座席口入日記
現代語訳
十八日 雨天。御霊会（ごりょうえ）。
今朝、季求（ききゅう）の息女おたんが病死した。五歳であった。
廿一日 晩に寄合（よりあい）があった。予は参加せず。
このころ、本社古殿（ほんしゃこでん）の四方の高欄（こうらん）を取り外し、幣殿（へいでん）の三方に高欄を掛けた。
廿二日 昨晩に寄合があったので、今日はなし。
昨日か今日か、伝奏（でんそう）より神主・役者に罷り出るべき由にて呼びに来たので参上したところ、供僧（ぐそう）、また東寺（とうじ）の法護院・法菩提院などより、造営のたびに舎利（しゃり）を御納めになっていたので、この度も御経（おきょう）・舎利を御奉納になるべき由、訴訟（そしょう）があった。東寺側の勘例（かんれい）によれば、天武天皇白鳳六年（はくほうろくねん）に初めて献上して以来、毎度のことである由、申し上げた云々。供僧中からは後白河院（ごしらかわいん）よりのことと書き付けを上申された由である。
廿三日
今日、所司（しょし）・福直（ふくちょく）の亭（やかた）にて、御札（おふだ）の肝煎方（きもいりかた）として、維久（これひさ）・英顕（えいけん）・季通（すえみち）・俊直（としなお）（所司代）・氏侍（うじざむらい）・保業（やすなり）（時の助六）、六人の会合があり、清書（せいしょ）の吟味（ぎんみ）があった。座席・口入（くちいれ）・日記（にっき）〔について審議された〕。
英語訳
The 18th Day (Rainy): The Goryō-e (御霊会, spirit-pacification festival) was held.
This morning, the daughter of Kikyū, named Otan, died of illness. She was five years old.
The 21st Day: In the evening, a meeting (yoriai) was held. The author did not attend.
Around this time, the railings (kōran) on all four sides of the old main shrine hall (honsha koden) were removed, and new railings were installed on three sides of the heiden (offering hall).
The 22nd Day: Because there had been a meeting the previous evening, there was none today.
Either yesterday or today, a summons came from the Tensō (court liaison official) requesting the head priest and shrine performers to appear, and when they did so, it was found that a petition had been submitted by the shrine's serving monks (gusō) and by Hōgo-in and Hōbodai-in of Tōji (East Temple), stating that since they had presented sacred relics (shari) at every past construction project, it would be appropriate for them to once again dedicate sutras and relics on this occasion as well. The documentary precedents (kanrei) from Tōji's side cited that this practice had been observed at every occasion since the first presentation in the sixth year of the Hakuhō era (白鳳六年) of Emperor Tenmu's reign. The serving monks (gusō), for their part, submitted a written statement claiming their authority derived from the Retired Emperor Go-Shirakawa (後白河院).
The 23rd Day:
Today, at the residence of the shoshi (shrine administrator) Fukuchoku, a meeting of six persons was held in the capacity of kimoire-kata (facilitators/overseers) for the shrine talismans (ofuda): Korihisa, Eiken, Suemichi, Toshinao (serving as shoshi-dai, deputy administrator), an ujizamurai (clan warrior retainer), and Yasunari (known at the time as Sukeroku) — six persons in all. There was a deliberation on the fair copy (seisho) of the records, covering matters of seating arrangements, intermediary requests (kuchire), and the journal/diary (nikki).